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Veset: Difference between revisions

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===Veset Haflagah===
===Veset Haflagah===
# For a veset haflagah, there is a dispute whether the shorter interval uproots a longer interval. Many poskim hold it doesn't uproot it.<ref>Bet Yosef 189:13 and Darkei Moshe 189:1 very clearly imply that a shorter period doesn't uproot a longer interval. This is also the opinion of the Taz 189:18, Torat Hashlamim 189:22, and [http://www.hebrewbooks.org/pdfpager.aspx?req=36277&st=&pgnum=124 Beit Meir 189:13]. On the other extreme, the Shach 189:31 holds that a shorter interval uproots an earlier one. Perisha 189:28 fundamentally agrees with the Shach.
# For a veset haflagah, there is a dispute whether the shorter interval uproots a longer interval. Many poskim hold it doesn't uproot it.<ref>Bet Yosef 189:13 and Darkei Moshe 189:1 very clearly imply that a shorter period doesn't uproot a longer interval. This is also the opinion of the Taz 189:18, Torat Hashlamim 189:22, and [http://www.hebrewbooks.org/pdfpager.aspx?req=36277&st=&pgnum=124 Beit Meir 189:13]. On the other extreme, the Shach 189:31 holds that a shorter interval uproots an earlier one. Perisha 189:28 fundamentally agrees with the Shach. [http://www.yutorah.org/sidebar/lecture.cfm/869021/rabbi-mordechai-i-willig/niddah-shiur-54-short-veset-uprooting-longer-missed-veset-kavuah-3x/ Rabbi Mordechai Willig (Niddah Shiur 54)] holds like the Shach.
* A compromise opinion is that of the Bach 189:16 s.v. vharav who holds that it isn't uprooted but the haflagah is only counted from the last time she saw.  
* A compromise opinion is that of the Bach 189:16 s.v. vharav who holds that it isn't uprooted but the haflagah is only counted from the last time she saw.  
* Badei Hashulchan (Tziyunim 132) writes that we don’t hold like the Shach that a shorter interval uproots a longer one. Shevet Halevi 2:81 and 5:107 doesn't hold like the Shach in most cases.</ref>
* Badei Hashulchan (Tziyunim 132) writes that we don’t hold like the Shach that a shorter interval uproots a longer one. Shevet Halevi 2:81 and 5:107 doesn't hold like the Shach in most cases.</ref>