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Urchatz: Difference between revisions

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* Even those who aren't careful during the year usually wash on seder night. The Shaar Hatziyun 473:6 quotes the Chok Yaakov writes that the reason for this is to get the children to ask questions. The Taz 473:6 says there is no reason for this and that it should show people that they should be stringent during the whole year and not just seder night. The Levush 473:6 justifies the custom by saying that we act with greater purity out of our loves for the holiday and the obligation to dip. Rav Mordechai Breuer in Pirkei Moadot volume 1 page 180 quotes the netziv as explaining that on the seder night we attempt to imitate the pesach seder from the times of the beit hamikdash where according to everyone they would wash.  </ref>
* Even those who aren't careful during the year usually wash on seder night. The Shaar Hatziyun 473:6 quotes the Chok Yaakov writes that the reason for this is to get the children to ask questions. The Taz 473:6 says there is no reason for this and that it should show people that they should be stringent during the whole year and not just seder night. The Levush 473:6 justifies the custom by saying that we act with greater purity out of our loves for the holiday and the obligation to dip. Rav Mordechai Breuer in Pirkei Moadot volume 1 page 180 quotes the netziv as explaining that on the seder night we attempt to imitate the pesach seder from the times of the beit hamikdash where according to everyone they would wash.  </ref>
#This washing should be like washing for bread in all ways except that we don't say the beracha. <ref> Kaf Hachayim 473:106, Chazon Ovadia [[Pesach]] page 136, Mishna Berura 158:20 quoting the pri megadim.  </ref>
#This washing should be like washing for bread in all ways except that we don't say the beracha. <ref> Kaf Hachayim 473:106, Chazon Ovadia [[Pesach]] page 136, Mishna Berura 158:20 quoting the pri megadim.  </ref>
# One should wash even if he uses a fork and doesn't touch the food with his hands. <ref> Even though Mishna Berura 158:14 is lenient in this case for during the year, Rav Tzvi [[Pesach]] Frank in Mikraei Kodesh 2:39 says to be machmir on seder night to arouse the children's curiosity. Nitai Gavriel (Pesach v. 2, p. 403)</ref>
# One should wash even if he uses a fork and doesn't touch the food with his hands. <ref> Even though Mishna Berura 158:14 is lenient in this case for during the year, Rav Tzvi [[Pesach]] Frank in Mikraei Kodesh 2:39 says to be machmir on seder night to arouse the children's curiosity. Nitei Gavriel (Pesach v. 2, p. 403)</ref>
# The Karpas should be dipped in a vinegar or salt water, and then make a HaAdama on the Karpas. <ref> S”A 473:6 </ref>
# The Karpas should be dipped in a vinegar or salt water, and then make a HaAdama on the Karpas. <ref> S”A 473:6 </ref>
# One should eat less than a keziyat of Karpas so one won’t have to make a Bracha Achrona. <ref> S”A 473:6. The Maharil 25 quotes an argument between the Ri who says you would say a beracha acharona and the Rashbam says you wouldn't so we eat less than a [[Kezayit]] to avoid this problem.  Rav Moshe Harari in his sefer mikraei kodesh page 206 footnote 4 says that is the yemenite custom to follow the Rambam Hilchot Chametz umatza 18:2 and eat more than a kezayit. </ref>
# One should eat less than a keziyat of Karpas so one won’t have to make a Bracha Achrona. <ref> S”A 473:6. The Maharil 25 quotes an argument between the Ri who says you would say a beracha acharona and the Rashbam says you wouldn't so we eat less than a [[Kezayit]] to avoid this problem.  Rav Moshe Harari in his sefer mikraei kodesh page 206 footnote 4 says that is the yemenite custom to follow the Rambam Hilchot Chametz umatza 18:2 and eat more than a kezayit. </ref>
# If one by accident made a Bracha on this washing one shouldn't be careful about keeping one's hands clean and obligate oneself in Netilat Yayadim for Rachsa. <Ref> Chazon Ovadyah (pg 64), Rivevot Efrayim 1:301, Biur Halacha 475:1, Halichot Shlomo [[Pesach]] 9:26. </ref>
# If one by accident made a Bracha on this washing one shouldn't be careful about keeping one's hands clean and obligate oneself in Netilat Yayadim for Rachsa. <Ref> Chazon Ovadyah (pg 64), Rivevot Efrayim 1:301, Biur Halacha 475:1, Halichot Shlomo [[Pesach]] 9:26. </ref>
# One shouldn't talk between the washing and the eating for karpas. <ref> Chazon Ovadia [[Pesach]] page 32. </ref>
# One shouldn't talk between the washing and the eating for karpas. <ref> Chazon Ovadia [[Pesach]] page 32. </ref>
# It is proper to have in mind that one's washing for Urchatz doesn't exempt one from washing later for the meal. It is preferable to cause oneself to be obligated to have to wash for the meal before [[Rachsa]].<ref>Nitai Gavriel (Pesach v. 2, p. 403). See Pri Megadim M"Z 473:1</ref>
# It is proper to have in mind that one's washing for Urchatz doesn't exempt one from washing later for the meal. It is preferable to cause oneself to be obligated to have to wash for the meal before [[Rachsa]].<ref>Nitei Gavriel (Pesach v. 2, p. 403). See Pri Megadim M"Z 473:1</ref>
==Sources==
==Sources==
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