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One of the 39 Melachot on Shabbat is dyeing. The primary prohibition is to color a material with dyes, while the Toldah is to create a liquid dye. <ref>Rambam (Shabbat 9:13-4)</ref> | One of the 39 Melachot on [[Shabbat]] is [[dyeing]]. The primary prohibition is to color a material with dyes, while the [[Toldah]] is to create a liquid dye. <ref>Rambam ([[Shabbat]] 9:13-4)</ref> | ||
==Foods== | ==Foods== | ||
# There's no prohibition of dyeing foods on Shabbat<ref>S"A 320:19</ref> even if one intended on dyeing the food. <ref>Mishna Brurah 320:56</ref> | # There's no prohibition of [[dyeing]] foods on [[Shabbat]]<ref>S"A 320:19</ref> even if one intended on [[dyeing]] the food. <ref>Mishna Brurah 320:56</ref> | ||
# However, dyeing liquor or honey in order that it is more marketable is forbidden because of dyeing besides for performing a weekday activity on Shabbat ([[Uvda DeChol]]).<ref>Mishna Brurah 320:56</ref> Additionally, put dyes in water and leaving it in the sun in order to make dye is a Biblical prohibition.<ref>Mishna Brurah 320:56</ref> | # However, [[dyeing]] liquor or honey in order that it is more marketable is forbidden because of [[dyeing]] besides for performing a weekday activity on [[Shabbat]] ([[Uvda DeChol]]).<ref>Mishna Brurah 320:56</ref> Additionally, put dyes in water and leaving it in the sun in order to make dye is a Biblical prohibition.<ref>Mishna Brurah 320:56</ref> | ||
==Liquids== | ==Liquids== | ||
# Since there's no prohibition of dyeing foods, it is permitted to pour red wine into white wine on Shabbat. <ref>Mishna Brurah 320:56</ref> | # Since there's no prohibition of [[dyeing]] foods, it is permitted to pour red wine into white wine on [[Shabbat]]. <ref>Mishna Brurah 320:56</ref> | ||
# Some permit adding coloring to a liquid if the liquid only becomes weakly colored (not concentrated) and wouldn't be fit to dye something else. <ref>Or Letzion (v. 1, Siman 29), Kesot HaShulchan (Badei HaShulchan 146:14)</ref> | # Some permit adding coloring to a liquid if the liquid only becomes weakly colored (not concentrated) and wouldn't be fit to dye something else. <ref>Or Letzion (v. 1, Siman 29), Kesot HaShulchan (Badei HaShulchan 146:14)</ref> | ||
# It is permitted to use a toilet that has a colored soap that colors the incoming water when flushed. <ref>Or Letzion (v. 1, Siman 29) permitted to use a toilet that has a colored soap that colors the incoming water when flushed for 4 reasons. (1) The waters don't become a dye, but rather are weakly colored. (2) The dyes aren't permanent and are usually flushed away. (3) One doesn't intend to dye the water. (4) It is a Pesik Reisha DeLo Nicha Leh on a Derabbanan and its Koach Sheni. </ref> | # It is permitted to use a toilet that has a colored soap that colors the incoming water when flushed. <ref>Or Letzion (v. 1, Siman 29) permitted to use a toilet that has a colored soap that colors the incoming water when flushed for 4 reasons. (1) The waters don't become a dye, but rather are weakly colored. (2) The dyes aren't permanent and are usually flushed away. (3) One doesn't intend to dye the water. (4) It is a Pesik Reisha DeLo Nicha Leh on a Derabbanan and its Koach Sheni. </ref> | ||
==Other Items== | |||
===Glasses=== | |||
# Many poskim allow wearing glasses that will darken when you go out into the sun and don't think it's a problem of coloring the lenses. <ref> Shemirat [[Shabbat]] Kehilchita 18: footnote 70, Sh"t Bitzel Hachochma 4:4, [http://www.dailyhalacha.com/m/halacha.aspx?id=605 Rabbi Eli Mansour]. However, Orchot [[Shabbat]] 15:96 is machmir. see [http://www.yutorah.org/lectures/lecture.cfm/774945/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Crocs_and_Glasses_that_Change_Color_in_the_Sun Rabbi Ayreh Lebowitz] for more on this </ref> | |||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
Revision as of 01:01, 17 October 2013
One of the 39 Melachot on Shabbat is dyeing. The primary prohibition is to color a material with dyes, while the Toldah is to create a liquid dye. [1]
Foods
- There's no prohibition of dyeing foods on Shabbat[2] even if one intended on dyeing the food. [3]
- However, dyeing liquor or honey in order that it is more marketable is forbidden because of dyeing besides for performing a weekday activity on Shabbat (Uvda DeChol).[4] Additionally, put dyes in water and leaving it in the sun in order to make dye is a Biblical prohibition.[5]
Liquids
- Since there's no prohibition of dyeing foods, it is permitted to pour red wine into white wine on Shabbat. [6]
- Some permit adding coloring to a liquid if the liquid only becomes weakly colored (not concentrated) and wouldn't be fit to dye something else. [7]
- It is permitted to use a toilet that has a colored soap that colors the incoming water when flushed. [8]
Other Items
Glasses
- Many poskim allow wearing glasses that will darken when you go out into the sun and don't think it's a problem of coloring the lenses. [9]
Sources
- ↑ Rambam (Shabbat 9:13-4)
- ↑ S"A 320:19
- ↑ Mishna Brurah 320:56
- ↑ Mishna Brurah 320:56
- ↑ Mishna Brurah 320:56
- ↑ Mishna Brurah 320:56
- ↑ Or Letzion (v. 1, Siman 29), Kesot HaShulchan (Badei HaShulchan 146:14)
- ↑ Or Letzion (v. 1, Siman 29) permitted to use a toilet that has a colored soap that colors the incoming water when flushed for 4 reasons. (1) The waters don't become a dye, but rather are weakly colored. (2) The dyes aren't permanent and are usually flushed away. (3) One doesn't intend to dye the water. (4) It is a Pesik Reisha DeLo Nicha Leh on a Derabbanan and its Koach Sheni.
- ↑ Shemirat Shabbat Kehilchita 18: footnote 70, Sh"t Bitzel Hachochma 4:4, Rabbi Eli Mansour. However, Orchot Shabbat 15:96 is machmir. see Rabbi Ayreh Lebowitz for more on this
