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Tur: Difference between revisions

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# Wherever the Tur writes "And my father the [[Rosh]] would say..." (ואדוני אבי הרא"ש ז"ל היה אומר), the [[Beit Yosef]] often points out how it was an oral communication between father and son, not a written ruling. <ref>Yad Malachi (Klalei HaTur 34). See Sdei Chemed (Klalei HaPoskim 12:7) for a discussion of this rule and its exceptions. Matnat Yado fn. 99. Same is true for "היה מתיר."</ref>
# Wherever the Tur writes "And my father the [[Rosh]] would say..." (ואדוני אבי הרא"ש ז"ל היה אומר), the [[Beit Yosef]] often points out how it was an oral communication between father and son, not a written ruling. <ref>Yad Malachi (Klalei HaTur 34). See Sdei Chemed (Klalei HaPoskim 12:7) for a discussion of this rule and its exceptions. Matnat Yado fn. 99. Same is true for "היה מתיר."</ref>
== Kitzur Piskei HaRosh ==
== Kitzur Piskei HaRosh ==
# The Kitzur Piskei HaRosh were written by the Tur. When they contradict the Tur itself, the latter should be followed, as it was written later.<ref>Yad Malachi (Klalei HaTur 21)</ref>
# The Kitzur Piskei HaRosh were written by the Tur.<ref>Shem HaGedolim (Gedolim, Yud 208; Sefarim, Kuf 87)</ref> When they contradict the Tur itself, the latter should be followed, as it was written later.<ref>Yad Malachi (Klalei HaTur 21)</ref>
# In Kitzur Piskei HaRosh, the Tur writes no more than the explicit point of the Rosh.<ref>Yad Malachi (Klalei HaTur 22)</ref>
# In Kitzur Piskei HaRosh, the Tur writes no more than the explicit point of the Rosh.<ref>Yad Malachi (Klalei HaTur 22)</ref>
# It was also printed as a separate Sefer called "Chazeh HaTenufah."<ref>Shem HaGedolim (Sefarim, Chet 40)</ref>
# He also condensed his father's Teshuvot in "Kitzur Teshuvot HaRosh."<ref>Shem HaGedolim (Sefarim, Kuf 97) -R' Moshe de Broshlaish also condensed the Teshuvot in Chazeh HaTenufah as above.</ref>
== Misc. ==
== Misc. ==
# When referring to the [[Rambam]], the Tur is exclusively referring to Mishneh Torah, as Perush HaMishnah was not available to him. <ref>Yad Malachi (Klalei HaTur 26), Matnat Yado fn. 87</ref>
# When referring to the [[Rambam]], the Tur is exclusively referring to Mishneh Torah, as Perush HaMishnah was not available to him. <ref>Yad Malachi (Klalei HaTur 26), Matnat Yado fn. 87</ref>
# The Tur only had the [[Rashba]]'s Torat HaBayit HaKatzar, not HeAruch.<ref>Yad Malachi (Klalei HaTur 15)</ref>
# The Tur only had the [[Rashba]]'s Torat HaBayit HaKatzar, not HeAruch.<ref>Beit Yosef (Yoreh Deah 112:5), Yad Malachi (Klalei HaTur 15)</ref>
# The Rosh Yosef<ref>Yad Malachi (Klalei HaTur 33)</ref> thought the Rav Amram mentioned in the Tur is not the same as Rav Amram Gaon, but the Chidah<ref>Shem HaGedolim vol. 2 "Seder Rav Amram"</ref> argues they indeed are the same person.
# The Rosh Yosef<ref>Yad Malachi (Klalei HaTur 33)</ref> thought the Rav Amram mentioned in the Tur is not the same as Rav Amram Gaon, but the Chidah<ref>Shem HaGedolim vol. 2 "Seder Rav Amram"</ref> argues they indeed are the same person.
# The [[Chida]] teaches that the holiness of the Tur and Rav Yosef Karo's Neshamot merited that they should be the first steps of every Posek's decision making. Some say that one should sell his other Sefarim to purchase a Tur-Beit Yosef if he does not have one. The Beit Yosef writes that if one doesn't have a Tur, he'll invariably make mistakes in his rulings.<Ref>Shem HaGedolim (Sefarim, Tet 17), see the Hakdama of the Sma</ref>
=Sources=
=Sources=
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{{Reflist|30em}}
[[Category:Klalim]]
[[Category:Klalei Haposkim]]
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