Transportation on Shabbat
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- One should not run or even take big steps on Shabbat. 
- One may run because of the rain, a fear, or another extreme need. 
- It's permissible for children to play a game that involves running because it is their oneg shabbat. 
- It's permissible to run for the purpose of a mitzvah such as running to shul for davening or learning. 
Electric Subway and Train
- It is forbidden to travel in an electric train which will make scheduled stops whether it's a intercity or within the city train. 
- If one needs to travel for a mitzvah (such as a doctor to the hospital, or a Mohel to a Brit) it is permissible to take an electric subway, where the driver is non-Jewish, majority of the passengers are non-Jewish, and it only travels within the city, as long as one pays before Shabbat and is let on without giving money or a card. Additionally, as much as possible a person should do this in private. 
- One may not travel by airplane over Shabbat whether or not the plane departs before Shabbat. However, if the plane arrives after Shabbat there is some opinion which is lenient, but in any case one should consult one's Orthodox Rabbi. 
- If an airplane arrived on Shabbat, one shouldn't get off the plane until after Shabbat, however, if one is unable to do so one should stay in the airport.
Traveling in a dangerous area
- If by traveling in a caravan in the desert and one will certainly come to violate Shabbat because of a Pikuach Nefesh (life threatening) situation, according to Sephardim one may begin the trip during the first three days of the week. However, according to Ashkenazim one should not begin should that trip any day of the week. 
Taking a Cruise
- Rama 301:1, Shemirat Shabbat KeHilchata 29:4
- Shemirat Shabbat KeHilchata 29:5. Midrash Rabba (Devarim 18) implies that one shouldn't run on Shabbat even because of the rain. Shevet Halevi 1:58 explains that the reason running is general forbidden unless it is a mitzvah is because someone who is running looks like he is doing something for his personal gain and business as he would do during the week. However, if he's caught in the rain it is permitted to run since it is evident that one is doing so for a specific permitted purpose.
- Shulchan Aruch 301:2, Shemirat Shabbat KeHilchata 29:6
- Shulchan Aruch 301:1, Shemirat Shabbat KeHilchata 29:7
- Or Letzion (vol 2, chap 42, note 1), Sh"t Yabia Omer 10:54(12), Yalkut Yosef (Shabbat, vol 5, pg 56). The Ben Ish Chai in Rav Pealim 1:25 permits it but some say that later on he retracted from that ruling. (Sh"t Yechave Daat 2:48). Rabbi Mansour on dailyhalacha.com discusses and clarifies that Rav Ovadyah Yosef's opinion on this topic is that it is not proper to ride bikes on Shabbat.
- Ashkenazi Poskim: Tzitz Eliezer (7:30:1)- Riding a bike on Shabbat is an issue of Uvda DeChol.
- Rav Azriel Hildesheimer (siman 49) - Riding a bike on Shabbat is an issue of Choresh.
- Rav Yitzchak Schmelkish (Tshuvos Beis Yitzchak)- the gezerah against riding an animal was a broad gezerah against all transportation on shabbos.
- Chasam Sofer (6:97) - Riding a train is a violation of “shabbason.”
- Sephardi Poskim: The Ben Ish Chai (Rav Poalim 1:25) says it's muttar.
- Kaf HaChaim (5:404:8) quotes the Ben Ish Chai, but then he says the minhag is not to ride bikes and he brings many reasons why (it might break and he’ll come to fix it, he might ride outside the techum, he might get to a hill where he’ll need to get off and carry the bike.)
- The Yaskil Avdi (OC 3:12:5:4) says it's assur because it might break and you might come to fix it like musical instruments. And he claims the Ben ish chai was chozer. There is a big discussion as to what the Ben ish chai actually held.
- Rav Ovadiah Yosef (Yabia Omer 10 OC 54:12, and 55) doesn't think Ben ish chai changed his mind and he argues with yaskil avdi because we can't invent gzeiros nowadays. But he concludes that it’s proper to be stringent not to ride a bike on shabbos. Rav Matzliach Mazuz (Sh"t Ish Matzliach OC 1:35) agrees that it should not be permitted to ride a bike on Shabbat or Yom Tov, even in a place with an eruv.
- Yalkut Yosef (vol 1, pg 55)ת VaDaber Davar (Rabbi Shmuel Pinchasi, 1:21), Sh"t Tzitz Eliezer 1:21
- Chazon Ovadyah (Shabbat vol 1 pg 130)
- Yalkut Yosef (vol 1, pg 52). See also VeDaber Davar (Rav Shmuel Pinchasi 1:26) and Chut Sheni (Rav Nassim Karlitz, vol 1, pg 72) seem to forbid whether or not the plane arrives on Shabbat. Sh"t Rivevot Ephraim 3:161:2 writes that one shouldn't board an airplane if one knows that it will continue to fly on Shabbat. He quotes Sh"t Tzitz Eliezer 1:51, Mishev Shalom 76, and Minchat Elazar 2:106 who agree to this.
- Yalkut Yosef (vol 1, pg 53)
- The Rivash 1:17-8 originates based on the Baal HaMoer’s concept that it would be permissible to travel with a caravan into a desert as long as one leaves during the first three days of the week even though it will certainly come to a violation of Shabbat because of a life threatening situation. Shulchan Aruch 248:4 codifies the Rivash as halacha that even when there’s certain violation of Shabbat it’s permitted if one begins in the first three days of the week. [Mishna Brurah 248:26 quotes the Radvaz who argues that if there’s certain violation of Shabbat even for Pikuach Nefesh it’s forbidden to begin any day of the week and the Mishna Brurah seems to side with the Radvaz. However, the Menuchat Ahava (vol 1, 1:5) and Sh”t Yabia Omer YD 5:23(1) rule like Shulchan Aruch.]