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The Meals of Shabbat: Difference between revisions

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There is a mitzvah to eat three meals of bread on [[Shabbat]]. At the Friday night and the first meal on [[Shabbat]] day, [[Kiddush]] is recited. The laws that relate specifically to the [[third meal of Shabbat]] are on the [[Seudat Shelishit]] page. Additionally, in order to escort out [[Shabbat]] there is a fourth meal at the conclusion of [[Shabbat]], called [[Melaveh Malka]].
There is a mitzvah to eat three meals of bread on [[Shabbat]]. At the Friday night and the first meal on [[Shabbat]] day, [[Kiddush]] is recited. The laws that relate specifically to the [[third meal of Shabbat]] are on the [[Seudat Shelishit]] page. Additionally, in order to escort out [[Shabbat]] there is a fourth meal at the conclusion of [[Shabbat]], called [[Melaveh Malka]].
==Covering the Challah==
==Covering the Challah==
# There are multiple reasons for covering the [[challah]]. Some say that it is in commemoration of the Maan which was covered with dew. Others say that it is so as not to "embarrass" the bread as we are reciting the [[Kiddush]] before [[HaMotzei]]. <ref> Tosafot in Pesachim 100b says that because the maan fell between layers of dew, which preserved it, we cover the [[challah]] above and below. Rosh Pesachim 10:3 as well as the Tur 271 quote the Yerushalmi saying that since wheat is written first in the pasuk of the seven species for which [[Israel]] is praised and the beracha on it should be recited first, we don't want to embarrass the [[challah]] by saying the beracha on the wine first, therefore, we cover the [[Challah]]. Mishna Brurah 271:41 cites the reason of the maan even if one recites [[Kiddush]] over the [[Challah]] one should cover the [[Challah]], but according to the Tur this isn't necessary. THe Mishna Brurah concludes that the minhag is to cover the [[Challah]] even in such a case.</ref>
# There are multiple reasons for covering the [[challah]]. Some say that it is in commemoration of the Maan which was covered with dew. Others say that it is so as not to "embarrass" the bread as we are reciting the [[Kiddush]] before [[HaMotzei]].<ref> Tosafot in Pesachim 100b says that because the maan fell between layers of dew, which preserved it, we cover the [[challah]] above and below. Rosh Pesachim 10:3 as well as the Tur 271 quote the Yerushalmi saying that since wheat is written first in the pasuk of the seven species for which [[Israel]] is praised and the beracha on it should be recited first, we don't want to embarrass the [[challah]] by saying the beracha on the wine first, therefore, we cover the [[Challah]]. Mishna Brurah 271:41 cites the reason of the maan even if one recites [[Kiddush]] over the [[Challah]] one should cover the [[Challah]], but according to the Tur this isn't necessary. Tיe Mishna Brurah concludes that the minhag is to cover the [[Challah]] even in such a case.</ref>
# Even if one is not going to make [[Kiddish]] oneself but rather hear it from someone else one should still cover the challahs. <ref> Rav Moshe Feinstein (quoted in back of Radiance of [[Shabbos]], Siman 1Iggrot Moshe OC 5:18 </ref>
# Even if one is not going to make [[Kiddish]] oneself but rather hear it from someone else one should still cover the challahs.<ref> Rav Moshe Feinstein (quoted in back of Radiance of [[Shabbos]], Siman 1; Iggrot Moshe OC 5:18) </ref> Others disagree.<ref>Rav Shlomo Zalman Auerbach (Shemirat Shabbat Khilchata ch. 47 fnt. 125) as cited by Dirshu 271:48</ref>
# Some say that it isn't necessary to cover [[mezonot]] while reciting [[kiddush]],<ref>Rav Shlomo Zalman Auerbach (Shemirat Shabbat Khilchata ch. 47 fnt. 125) as cited by Dirshu 271:48</ref> while others disagree.<ref>Rav Ovadia Yosef (Chazon Ovadia Shabbat v. 4 p. 14) as cited by Tiferet 271:60</ref>
# It isn't obligatory to cover the challah during Seudat Shelishit, however, some have the practice to do so.<ref>Dirshu 271:48 cites Aruch Hashulchan 291:10 and CHazon Ish (Dinim Vhanahagot 10:11) as holding that the challah doesn't have to be covered at Seudat Shlishit since there is no kiddush. Nonetheless, the Eshel Avraham Mbutchach 271 holds that it is proper to cover them. Tiferet 271:63 cites Yalkut Yosef 291 p. 662 as lenient, and the Ben Ish Chai Chaye Sarah n. 12 as strict.</ref>
# There is a dispute if a clear covering of the challah is sufficient according to the reason that the challah's are covered so as not to be embarrassed by the wine that takes precedence over it.<Ref>Dirshu 271:47 cites Rav Nissim Karelitz (Chut Shani 4:85:18) as holding that it is ineffective and on the other hand, Rav Shlomo Zalman Auerbach (Shemirat Shabbat Kehilchata ch. 47 fnt. 116) as holding that it is sufficient. Tiferet 271:60 cites Yalkut Yosef p. 351 as lenient.</ref>


==Having two loaves of Challah==
==Having two loaves of Challah==
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