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Tevilat Keilim: Difference between revisions

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#Regarding a seder plate if the food directly touches the seder plate it requires tevila and if not it doesn't.<ref>[https://yeshiva-university.zoom.us/rec/play/uMB7I-D--j83ToDAtgSDUaJ7W9Xueqis0nRK-6FfmUm0VSMBZ1qjYLIbZbHenouY882eTH8fEnI5K7DA?startTime=1585587811000&_x_zm_rtaid=5PWyeRatQdGWZ2q1UH7K6w.1585657713810.05dafc99f0c11cb46ffb1a63ddd87e47&_x_zm_rhtaid=904 Rav Willig (min 1)] based on Sefer Tevilat Kelim p. 236</ref>
#Regarding a seder plate if the food directly touches the seder plate it requires tevila and if not it doesn't.<ref>[https://yeshiva-university.zoom.us/rec/play/uMB7I-D--j83ToDAtgSDUaJ7W9Xueqis0nRK-6FfmUm0VSMBZ1qjYLIbZbHenouY882eTH8fEnI5K7DA?startTime=1585587811000&_x_zm_rtaid=5PWyeRatQdGWZ2q1UH7K6w.1585657713810.05dafc99f0c11cb46ffb1a63ddd87e47&_x_zm_rhtaid=904 Rav Willig (min 1)] based on Sefer Tevilat Kelim p. 236</ref>
#Tongs used to do tevilat kelim don't themselves need tevilat kelim.<ref>[https://yeshiva-university.zoom.us/rec/play/uMB7I-D--j83ToDAtgSDUaJ7W9Xueqis0nRK-6FfmUm0VSMBZ1qjYLIbZbHenouY882eTH8fEnI5K7DA?startTime=1585587811000&_x_zm_rtaid=5PWyeRatQdGWZ2q1UH7K6w.1585657713810.05dafc99f0c11cb46ffb1a63ddd87e47&_x_zm_rhtaid=904 Rav Willig (min 1)]</ref>
#Tongs used to do tevilat kelim don't themselves need tevilat kelim.<ref>[https://yeshiva-university.zoom.us/rec/play/uMB7I-D--j83ToDAtgSDUaJ7W9Xueqis0nRK-6FfmUm0VSMBZ1qjYLIbZbHenouY882eTH8fEnI5K7DA?startTime=1585587811000&_x_zm_rtaid=5PWyeRatQdGWZ2q1UH7K6w.1585657713810.05dafc99f0c11cb46ffb1a63ddd87e47&_x_zm_rhtaid=904 Rav Willig (min 1)]</ref>
# A mixer should have tevila without a bracha since it is usually used to mix foods which aren't ready to eat immediately.<ref>Rama Y.D. 120:5 writes that a shechita knife should have tevila without a bracha since it is generally used for shechita and prepare raw meat at which point the food is still not ready to be eaten. An article on [https://oukosher.org/blog/consumer-kosher/tevilas-keilim-a-primer/ OUkosher.org] compares a mixer to this case.</ref>
===Disposable Utensils===
===Disposable Utensils===
# The mitzva of tevilat keilim only requires one to immerse those utensils which are intended to be used in food preparation or consumption. Most poskim hold that disposable utensils, such as aluminum pans, need not be immersed<ref> Rambam Keilim 7:5, Igrot Moshe Y.D. 3:23, Minchat Yitzchak 5:32. Or Hahalacha 120:27 writes that this is the majority of poskim.</ref> even if he decides to use it a number of times should do so.<ref>Or Letzion 1:24 writes that disposable containers that you decide to use more than once doesn't need tevilah since it is considered as though the Jew made it into a utensil.</ref> Others argue that disposable aluminum pans require Tevilat Keilim.<ref>Chazon Ovadia (Shabbat v. 2 p. 56) writes that disposable aluminum pans require tevilat kelimim since they are considered a real kli even though they are disposable. Even if they don't have tumah they still require tevilat kelim since it doesn't depend on tumah as the Mahari Asad writes. Biography Pear Hadar p. 230 by Rav Eliyahu Abittan writes that Rav Ovadia regularly ruled this way. [https://www.torahanytime.com/#/lectures?v=145037 Rav Yitzchak Yosef (Motzei Shabbat Vayikra 5781 min 5)] said that his father was lenient on disposable pans and even though he wrote they needed tevila he meant it is a stringency.</ref>
# The mitzva of tevilat keilim only requires one to immerse those utensils which are intended to be used in food preparation or consumption. Most poskim hold that disposable utensils, such as aluminum pans, need not be immersed<ref> Rambam Keilim 7:5, Igrot Moshe Y.D. 3:23, Minchat Yitzchak 5:32. Or Hahalacha 120:27 writes that this is the majority of poskim.</ref> even if he decides to use it a number of times should do so.<ref>Or Letzion 1:24 writes that disposable containers that you decide to use more than once doesn't need tevilah since it is considered as though the Jew made it into a utensil.</ref> Others argue that disposable aluminum pans require Tevilat Keilim.<ref>Chazon Ovadia (Shabbat v. 2 p. 56) writes that disposable aluminum pans require tevilat kelimim since they are considered a real kli even though they are disposable. Even if they don't have tumah they still require tevilat kelim since it doesn't depend on tumah as the Mahari Asad writes. Biography Pear Hadar p. 230 by Rav Eliyahu Abittan writes that Rav Ovadia regularly ruled this way. [https://www.torahanytime.com/#/lectures?v=145037 Rav Yitzchak Yosef (Motzei Shabbat Vayikra 5781 min 5)] said that his father was lenient on disposable pans and even though he wrote they needed tevila he meant it is a stringency.</ref>
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