Template:Tallit Katan for Children
- One should buy a talit katan for a child who has reached the age of chinuch.
- There are a variety of opinions for the age of chinuch for talit katan
- Regarding the size, it is proper to get the child a shirt that will cover his head and most of his body, subject to the actual size of that individual child. If it is big enough, the child should be taught to say the beracha. If not, he can wear it without a beracha.
- Shulchan Aruch O.C. 17:3 based on Sukkah 42a, Rambam Hilchot Tzitzit 3:9. The Rama there writes, based on Haghot Maimoniyot (Hilchot Tzitzit Perek 3) that the idea is that once a child knows how to properly wear the Tzitzit so that two strings are behind him and two in front.
Aruch HaShulchan 17:5 asks why one is obligated to buy his child a talit, as the mitzvah of tzitzit is limited to one who is wearing a four-cornered garment. So if one doesn't have the garment, there is no requirement! Rav Simcha Bunim Cohen (Children in Halacha page 15 footnote 8) quotes the Bach s.v. katan that since the custom is that everyone wears tzitzit, one is obligated in chinuch of this custom as well.
see Children and Kedusha of Tzitzis by Rabbi Zvi Sobolofsky
- Shaare Teshuva 17:2, Aruch HaShulchan 17:5, Kitzur Shela (cited in Shu"t Lev Chaim 1:101)
- Bach 16 s.v. umah shekasiv rabbaynu, Shu"t Yechave Daat 4:2, Yalkut Yosef Dinei Chinuch Katan pg. 29, Shu"T Lev Chaim 1:101
Shu"t Ohr Letzion 2:2:7 (pg. 30) says that the age is around 5
- Magen Avraham 16:1, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano 9:2. Rav Moshe Feinstein (Igrot Moshe Y.D. 3:52:2) says that for a child above the age of nine, one should be sure that the talit katan is the proper size
- Mishna Berura 17:9 based on Pri Megadim in Siman 16, and Derech Hachaim.
Rav Moshe Feinstein (Igrot Moshe Y.D. 3:52:2) says that for a child above the age of nine, one should be sure that the talit katan is the proper size. see there where he gives a rationale for those who are not strict to get a garment that is big enough for the child and ties it to a more general disagreement about whether the mitzva of chinuch for mitzvot requires that we teach the child to perform the mitzva fully
- Mishna Berura 17:9 based on Pri Megadim in Siman 16 and Derech Hachaim, Shu"t Shevet Halevi 3:6 see Halichot Shlomo pg. 26 in the name of Rav Shlomo Zalman Auerbach who says that you do not need to rebuke those who allow their children to recite a beracha on a garment that isn't the requisite size
Rabbi Moshe Isserles (1525-1572), Rabbi in Cracow, Poland, major ashkenazic halachic authority. Author of Darkei Moshe on the Tur, Sh"t Harama a set of responsa, and most famously the haghot on the SA.
Rabbi Simcha Bunim Cohen (contemporary), rav and posek in Lakewood, NJ. Author of several halacha books published in English including The Shabbos Kitchen; two volumes of the Shabbos Home; The Sanctity of Shabbos; The Radiance of Shabbos; The Laws of Yom Tov; Muktzeh, A Practical Guide; Laws of Daily Living; Laws of the Three Weeks; Children in Halacha
Rabbi Yoel Sirkes (1561-1640), Rav and Rosh Yeshiva in Poland, author of the bach, the bayit chadash, a commentary on the Tur as well as the Haghot Habach on gemara. Father-in-law of the Taz.
Rabbi Chaim Mordechai Margaliot (Mid 18th century-1818). Polish Rabbi most famous for his commentary on the Shulchan Aruch called Shaare Teshuva.
Rabbi Ovadia Yosef (1920-2013), born in Iraq lives in Israel, former sephardic chief rabbi of Israel, one of the foremost sephardic halachia authorities, author of Sh"t Yechave Daat, Sh"t Yabia Omer, both halachic responsa and Chazon Ovadia with halachot of Shabbat and the holidays. Father of Rabbi Yitzchak Yosef and Rabbi David Yosef.
Rabbi Yitzchak Yosef (b. 1952), sephardic Chief Rabbi of Israel, son of Rav Ovadia Yosef and brother of Rabbi David Yosef, is the author of Yalkut Yosef, which is a encyclopedic work of Sephardic halacha.
Rabbi Avraham Gombiner Halevi (1637-1683), Rav in poland, author of Magen Avraham on SA OC.
Rabbi Yosef Teomim (1727-1792), Galician Rabbi, Author of Pri Megadim: Mishbetzot Zahav on the Taz, Eshel Avraham on the Magen Avraham, and Siftei Daat on the Shach. Also author of Porat Yosef on yevamot and ketubot as well as ginat veradim on gemara.