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16 bytes added ,  14:20, 16 September 2012
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Text replace - " Birkat HaMazon " to " Birkat HaMazon "
===Rosh Chodesh===
# On [[Rosh Chodesh]] one should insert [[Yaaleh VeYavo]] in the middle of the third Bracha of Birkat HaMazon. <Ref>S”A 188:4, 5 </ref>
# On Rosh chodesh in [[Birkat HaMazon ]] if one forgot [[Yaaleh VeYavo]] and one realized:
## before saying Hashem’s name at the end of the third Bracha one should return to [[Yaaleh VeYavo]] and then continue from there. <ref>Halachos of Brachos (pg 510) </ref>
## after saying Hashem’s name but before saying Boneh Yerushalayim one should immediately say למדני חוקיך which is the conclusion of a פסוק in Tehillim and then return to Yaaleh Veyavo and continue from there. <ref>Halachos of Brachos (pg 510) </ref>
## after finishing the third Bracha before starting the fourth Bracha one should insert a special Bracha ברוך אתה ה' אלקינו מלך העולם שנתן ראשי חדשים לעמו ישראל לזכרון. <Ref>S”A 188:7 writes that whether it’s by day or night if one remembers that one forgot Yaaleh VaYavo between the third and fourth Bracha should insert the special Bracha of ברוך שנתן ראשי חדשים לעמו ישראל לזכרון. Biur Halacha D”H Omer and Mishna Brurah 188:25 conclude that one should say אתה ה' אלקינו מלך העולם in the beginning of the Bracha.</ref>
## within the first six words of the fourth Bracha (ברוך אתה ה' אלקינו מלך העולם) one should continue with the special Bracha (שנתן...) mentioned in the last option. <ref>Halachos of Brachos (pg 515) </ref>
## after one said the seventh word in the fourth Bracha one should continue and not repeat Birkat Hamazon. <Ref>S”A 188:7 writes that one doesn’t need to repeat [[Birkat HaMazon ]] if one forgot [[Yaaleh VeYavo]] on [[Rosh Chodesh]] because there’s no obligation to have a bread meal on Rosh Chodesh. </ref>
===Yom Tov===
# On [[Yom Tov]] one should insert [[Yaaleh VeYavo]] in the middle of the third Bracha of Birkat HaMazon. <Ref>S”A 188:4,5 </ref>
## after finishing the third Bracha before starting the fourth Bracha one should insert a special Bracha ברוך אתה ה' אלקינו מלך העולם שנתן ימים טובים לעמו ישראל לששון ולשמחה את יום חג (פלוני) הזה ברוך אתה ה' מקדש ישראל והזמנים. . <ref>S”A 188:6 </ref>
## within the first six words of the fourth Bracha (ברוך אתה ה' אלקינו מלך העולם) one should continue with the special Bracha (שנתן...) mentioned in the last option. <ref>Halachos of Brachos (pg 515) </ref>
## after one said the seventh word in the fourth Bracha one must repeat Birkat HaMazon. <Ref> S”A 188:6 writes that on [[Yom Tov]] if one forgot to say [[Yaaleh VeYavo]] in [[Birkat HaMazon ]] one must repeat Birkat HaMazon. Mishna Brurah 188:26 quotes Magan Avraham who says that this only applies to the nighttime meal and first daytime meal but the second daytime meal one doesn’t have to repeat Birkat HaMazon. </ref>
===Chol HaMoed===
# On Chol HaMoed, one should insert [[Yaaleh VeYavo]] in the middle of the third Bracha of [[Birkat HaMazon]]. <Ref>S”A 188:4,5 </ref>
## after finishing the third Bracha before starting the fourth Bracha one should insert a special Bracha ברוך אתה ה' אלקינו מלך העולם שנתן מועדים לעמו ישראל לששון ולשמחה את יום חג (פלוני) הזה <ref>Halachos of Brachos (pg 513) writes that the special Bracha to insert on Chol HaMoed is ברוך אתה ה' אלקינו מלך העולם שנתן מועדים לעמו ישראל לששון ולשמחה את יום חג. (פלוני) הזה. This is based on Mishna Brurah 188:27 who writes that the special Bracha of Chol HaMoed doesn’t have a conclusion like the Bracha of Rosh Chodesh. </ref>
## within the first six words of the fourth Bracha (ברוך אתה ה' אלקינו מלך העולם), one should continue with the special Bracha (שנתן...) mentioned in the last option. <ref>Halachos of Brachos (pg 515) </ref>
## after one said the seventh word in the fourth Bracha, one should continue and not repeat Birkat Hamazon. <Ref> S”A 188:7 writes that one doesn’t need to repeat [[Birkat HaMazon ]] if one forgot [[Yaaleh VeYavo]] on Chol HaMoed because there’s no obligation to have a bread meal on Chol HaMoed. </ref>
===Shabbat and Rosh Chodesh/Chol Hamoed/Yom Tov===
# In a situation where one needs to recite retzeh for shabbat in addition to yaaleh veyavo for whatever occasion, retzeh should be recited first. <ref> Chazon Ovadia Berachot page 98 in accordance with the rule of tadir vishe'ayno tadir, tadir kodem. </ref>

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