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## Some say that one should think of the Bracha or at the name of Hashem and not verbalize it. <ref>Piskei Teshuvot 209:7, Kaf HaChaim 157:10, Vezot HaBracha (beginning of chapter 10, pg 87) </ref>
## Some say to read the פסוק of Vayivarech David until the words MeOlam VeAd Olam and then conclude the Bracha according to the appropriate ending. <Ref> Halichot Shlomo (end of chapter 22) </ref>
==Bracha Levatala==
# One should be very careful not to say a Bracha Levatala, a Bracha in vain, or cause oneself to make a Bracha Sheina Tzaricha, an unnecessary Bracha. If one said a Bracha Levatala or say Hashem's name in vain, one should say "Baruch Shem Kavod Malchuto LeOlam VaEd". <ref>Kitzur S"A 6:4</ref>
# If after saying Baruch Atta Hashem one realizes that one shouldn't say that Bracha, one should conclude with the words "Lamdeni Chukecha", which is a pasuk in Tehillim and the Bracha isn't Levatala.<ref>Kitzur S"A 6:4</ref>
# If one already said Elokey and didn't say the last syllable, Nu, then one should conclude with the words " Yisrael Avinu MeOlam VeAd Olam", however, in this case one should also say Baruch Shem afterwards.<ref>Kitzur S"A 6:4</ref>
==Birkat HaMazon==
# If one had a bread meal, was full, and is in doubt whether one made Birkat Hamazon, one should say Birkat HaMazon since Birkat HaMazon is Deoritta. <Ref> S”A 209:3 </ref> However, if one’s not full or isn’t sure if one’s full, one doesn’t make Birkat HaMazon. <Ref> Mishna Brurah 209:10 writes that one makes Birkat Hamazon out of doubt only if one’s full. Kaf HaChaim 184:20 (quoted by VeZot HaBracha (pg 87, beginning of chapter 10) adds that even if one is in doubt whether one’s full, one doesn’t make Birkat HaMazon. </ref>

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