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==General Obligation to Say Korbanot==
# Even a talmid chacham should say korbanot every day.<ref>* Magen Avraham 1:11 and Mishna Brurah 1:17 quote For someone who doesn't have enough time to recite all of the Shlah that one can say these paragraphs of Korbanot, but there here is no obligation, and so a Talmid Chacham should preferably study the parsha list of the day instead order of saying Korbanotimportance: Lefikach Anachnu Chayavim until Mekadesh Shemo BeRabim, Yehi Ratzon… SheTerachem, Parshat Tamid, Parshat Ketoret until Rabbi Natan HaBavli, Yehi Ratzon SheYehe Siach Sifatenu… KeHilchato. However, the Maharam Nigrin <ref>Avnei Yashfeh (quoted by the Knesset HaGedolah 1:1pg 118) says </ref> Some say that the Korbanot do not need to be said on korbanot take precedence over Mizmor Chanukat Habayit.<ref> Siach [[ShabbatTefilla]].(pg 637)</ref>* ===Talmid Chacham===# Some say that a Talmid Chacham doesn't have to recite the paragraph of the Akeda,<ref>Piskei Teshuvot 1:16 writes that since the Shulchan Aruch 1:5 only stated that it is proper for a person to recite the parsha of Akeda, Maan, Aseret Hadibrot, and paragraphs of Korbanot and it isn't a formal obligation, someone who “makes Torah his occupation” and does not waste time can skip them and learn instead. (He bases this on the Mishna Brurah 1:12 even though the Mishna Brurah is and Kaf Hachaim 1:31 who are not dealing with this directlyand rather dealing with non-standard additions to davening that a Talmid Chacham is exempt from.) Similarly, </ref> while most disagree.<ref>Yalkut Yosef 1:26 writes that a Talmid Chacham and certainly a Yeshiva student should say Parshat Akeda. Or Letzion 2:7:1 seems to agree.</ref># Some say that someone who learns Gemara anyway can skip Aizhu Mekoman and the Briatta of Rabbi Yishmael.<ref>Tefilla KeHilchata (pg 185) quotes Rav Elyashiv saying that someone who learns anyway saying Aizhu Mekoman and Briatta DeRabbi Yishmael is proper but not obligatory.</ref> Others disagree.<ref>Or Letzion 2:7:1 writes that even a Talmid Chacham isn't exempt from Aizhu Mekoman since it isn't just another section of Torah; it is a fulfillment of bringing Korbanot with our lips. He adds that the Briatta of Rabbi Yishmael also has lofty meanings attached to it and therefore even a Talmid Chacham should recite it. * However, See Halichot Shlomo (Tefillah, chap 6 note 20, pg 76-7) writes that where the practice of Rav Shlomo Zalman Auerbach’s practice was to Auerbach is recorded. He would arrive at shul 10 minutes early and say Birchot HaShachar, the paragraph before Akeda (Elokenu VeElokey until KaKatuv Betoratach), LeOlam Yehe Adam (until the end), Korbanot, and Ketoret. [It seems clear that he only said the introductory paragraph to the Akeda and not the Parshat Akeda itself.] Similarly</ref># The paragraphs of the korbanot, including the Olah, Mincha, Shlamim, Yalkut Yosef etc do not have to be recited on Shabbat but can be. A Talmid Chacham should preferably learn the parsha instead.<ref>Magen Avraham 1:11 and Mishna Brurah 1:26 writes 17 quote the Shlah that one can say the specific paragraphs of Olah, Mincha, Shlamim, etc on Shabbat but there is no obligation to do so. Therefore, a Talmid Chacham and certainly a Yeshiva student should say Parshat Akedapreferably study the parsha of the day instead of saying these Korbanot. * Avnei Yashfeh However, the Maharam Nigrin (pg 118quoted by the Knesset HaGedolah 1:1) writes says that the following is the order of importance of the Korbanot: Lefikach Anachnu Chayavim until Mekadesh Shemo BeRabim, Yehi Ratzon… SheTerachem, Parshat Tamid, Parshat Ketoret until Rabbi Natan HaBavli, Yehi Ratzon SheYehe Siach Sifatenu …KeHilchato. Siach do not need to be said on [[TefillaShabbat]] (pg 637) writes .</ref> Either way, the practice today is that Korbanot takes precedence over Mizmor Chanukat HaBayitno one recites these paragraphs at all and they are replaced with the recital of Eizhu Mekoman.<Ref>Halacha Brurah 1:15, Piskei Teshuvot 1:16</ref>
===Women===
===Mourner===
# A mourner does not say the Korbanot;<ref> Mishna Brurah 1:17 </ref> however, he should say Parshat HaTamid if he usually does.<ref>BeYitzchak Yikareh on Mishna Brurah 1:17 quoting Rav Shlomo Zalman writes that only if a person regularly says Parashat HaTamid should he say it as a mourner.</ref>
 
==Parshat Akeda==
# After [[Birchot HaShachar]] and putting on [[Tefillin]], one recites parsha of the Akeda followed by the Ribbono Shel Olam Keshem SheKavash. <ref>Shulchan Aruch O.C. 1:5 writes that one should recite the parsha of the Akeda. The reasons given in Bet Yosef 1:5 and the achronim is to pray to Hashem to remember the Akeda and also inculcate the message of subjugating the Yetzer HaRah like Avraham Avinu. </ref>

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