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__NOGLOSSARY__==The Weekly Halachic Analysis== ==Summary of the Daily Halacha's==# Chazal viewed The Gemara notes that there is an apparent contradiction between two pesukim in Tehillim. On one hand, the recitation of [[Amen]] very highly and compared its recitation to a signature pasuk says that attests Hashem owns the world, yet, the other pasuk describes how the land was given to the validity of a documentmanking. In fact, Chazal tell us explain that responding [[Amen]] is of greater significance than reciting the Beracha. The failure indeed, everything belongs to recite [[Amen]] is considered Hashem, but once a person recites a bracha over a gross transgressioncertain worldly pleasure, while responding [[Amen]] with great concentration opens the gates of Gan Edenhe acquires it. <ref>Gemara [[Brachot]] 53b, Chaye Adam (Klal 6:1), Gemara [[Shabbat]] 119b, Rashi [[Shabbat]] 119b s.v. BeChol35a</ref># The letters Chazal, therefore, instituted a series of [[Amenbrachot]] are the root letters to be recited every morning, each blessing corresponding to another of the word אמונה, belief or trustvarious worldly benefits and pleasures. By responding # Many poskim rule that while reciting [[AmenBirchot HaShachar]] one declares: "I believe in , the blessing that I have just heard and I affirm its truth." Additionally, when responding morning [[AmenBerachos]] one should have in mind the beginning , and while reciting blessing of the Bracha, "Baruch Atta Hashem"praise or thanks, one does not need to stand. Others recommend standing. Some say that Hahshemthis only applies if it will not detract from one's name is Blessedconcentration. Thus, for example, when responding <ref>Pri Megadim (Peticha LeHilchot [[AmenBrachot]] after "Magen Avraham#18 and M"Z 432:3, one should have in mind, "The Name of Hashem should be blessed, and it is true that He shielded our forefather Avraham, and I believe it"Halichot Shlomo ch. <ref>Shulchan Aruch 124:620, Mishna Brurah 124Teshuvot VeHanhagot 2:2437</ref># One should answer In Talmudic times each of the [[AmenBirchot HaShachar]] to any were recited when the particular benefit for which it was composed occurred: One would open his eyes and recite the blessing Poke'ach Ivrim; when one hears whether would sit up he wishes to fulfill an obligationwould say, or even if one overhears a Beracha. One should respond [[AmenMatir]] after each line in Bircas Hamazon that begins HarachamanAsurim; etc. MoreoverNowadays, the obligation to respond [[Amen]] even applies to because of a Bracha that does not contain Hashem's Name, such as answering to a Mi Sheberach. <ref>Shulchan Aruch 124:6, 189:5, 215:9 </ref># The proper intention concern of unclean hands when reciting the word [[Amen]] changes with the Beracha. When [[answering Amen]] to [[Birchot HaMitzvahblessings]] or Birchot HaNehenin ([[Berachos]] on enjoying things), one's intention should be to affirm as well as the truth prevalence of the Beracha and his belief in it. When answering to Birchot HaShevachthose without sufficient knowledge of Halacha, one should have in mind that he is affirming we recite all the truth of that praise. When responding [[AmenBrachot]] to תפילות at one's [[Amen]] should be an entreaty to Hashem to fulfill that [[prayer]]. At timestime, [[Brachot]] can have multiple purposes and as such one should have multiple Kavanotafter preparing oneself for Teffilah. <ref>Shulchan Aruch 12446:61-2, Mishna Brurah 124Aruch HaShulchan 46:259</ref># When reciting In three of the [[KiddushBirchot HaShachar]] on Friday night, we say the words ויהי ערב ויהי בקר quietly before saying יום הששי. In truththank Hashem for not making us a non-Jew, ויהי ערב who isn't obligated in any mitzvot or a slave who is actually limited in the second part of the Passuk which precedes יום הששיmitzvot he is obligated in. We don’t say those words out loud because the first letters of יום הששי ויכלו השמים form the name of Men also recite a bracha thanking Hashem-הויהfor not being created a woman who is not as obligated as men in certain mitzvot. While we generally avoid reciting Pesukim in ways which differ from At this time, women also affirm their presentation unique status in the Torah<ref>Tanit 27b, [[Megillah]] 22aJudaism and recite SheAsani Kirsono. "כל פסוקא דלא פסקיה משה אנן לא פסקינן"</ref>, nonetheless we only say the second part, Tur and don't say the first part of the Passuk quietly because Chazal understand the "טוב מאד" as a reference to death. <ref>Rama 271:10, Levush 271:10, Shulchan Aruch HaShulchan 27146:25, Chatom Sofer OC 104</ref> 

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