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Shulchan Orech: Difference between revisions
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# It is praiseworthy to lean during Shulchan Orech, but there's no obligation.<ref>Chazon Ovadyah (vol 2, p. 103)</ref> | # It is praiseworthy to lean during Shulchan Orech, but there's no obligation.<ref>Chazon Ovadyah (vol 2, p. 103)</ref> | ||
# There is a minhag to eat a hard boiled (or roasted) egg during Shulchan Orech. <ref>Rama 476:2 writes that there's a minhag to eat an egg at the seder in commemoration of mourning the temple because we can't bring the korban pesach. Nitei Gavriel (vol 2, 95:1) writes that it's better to have a hard boiled egg than a roasted one.</ref> | # There is a minhag to eat a hard boiled (or roasted) egg during Shulchan Orech. <ref>Rama 476:2 writes that there's a minhag to eat an egg at the seder in commemoration of [[mourning]] the temple because we can't bring the korban [[pesach]]. Nitei Gavriel (vol 2, 95:1) writes that it's better to have a hard boiled egg than a roasted one.</ref> | ||
# There's a minhag to eat fish at the seder like other Yamim Tovim.<Ref>Nitei Gavriel (vol 2, 95:12) </ref> | # There's a minhag to eat fish at the seder like other Yamim Tovim.<Ref>Nitei Gavriel (vol 2, 95:12) </ref> | ||
# Some have minhag not to dip any foods during Shulchan Orech so as not to dip more than two foods at the seder (Karpas and Maror).<ref>Rama 476:2, Nitei Gavriel (vol 2, 95:14) </ref> | # Some have minhag not to dip any foods during Shulchan Orech so as not to dip more than two foods at the seder ([[Karpas]] and [[Maror]]).<ref>Rama 476:2, Nitei Gavriel (vol 2, 95:14) </ref> | ||
# It is permitted to drink wine during Shulchan | # It is permitted to drink wine during Shulchan Orech.<ref>S"A 473:3</ref> | ||
==Roasted foods at the seder== | ==Roasted foods at the seder== | ||
# The minhag is not to eat roasted meat at the seder. <Ref>Chazon Ovadyah (vol 2, p. 103)</ref> | # The minhag is not to eat roasted meat at the seder. <Ref>Chazon Ovadyah (vol 2, p. 103)</ref> | ||
# If the Zroah (shankbone) was roasted it is forbidden to eat it at the seder. However, if the Zroah was cooked it may be eaten. <Ref> Chazon Ovadyah (vol 2, p. 103). Chayei adam 130:6 says that even if one is not eating the zeroah at night it shouldn't be discarded because this would be a disgrace to the mitzva. </ref> | # If the Zroah (shankbone) was roasted it is forbidden to eat it at the seder. However, if the Zroah was cooked it may be eaten. <Ref> Chazon Ovadyah (vol 2, p. 103). Chayei adam 130:6 says that even if one is not eating the zeroah at night it shouldn't be discarded because this would be a disgrace to the mitzva. </ref> | ||
# It is permitted to eat a roasted egg< | # It is permitted to eat a roasted egg <ref> Chazon Ovadyah (vol 2, p. 103) </ref>, as well as roasted fish. <ref> Mishna Brurah 476:9 </ref> | ||
# Pot roast is considered like roast for this halacha. However a food that was cooked after it was roasted is considered like it was cooked. <Ref> Chazon Ovadyah (vol 2, p. 103), Mishna Brurah 476:1, Kaf Hachayim 476:4 Baer Heitev 476:1. If it is roasted after being cooked Mishna Brurah and Kaf Hachayim says that one shouldn't be lenient based on the Peri Chadash quoted by the Baer Heitev and Shaar Hatziyun 476:2, but if he is a little bit sick he can be lenient. </ref> | # Pot roast is considered like roast for this halacha. However a food that was cooked after it was roasted is considered like it was cooked. <Ref> Chazon Ovadyah (vol 2, p. 103), Mishna Brurah 476:1, Kaf Hachayim 476:4 Baer Heitev 476:1. If it is roasted after being cooked Mishna Brurah and Kaf Hachayim says that one shouldn't be lenient based on the Peri Chadash quoted by the Baer Heitev and Shaar Hatziyun 476:2, but if he is a little bit sick he can be lenient. </ref> | ||
#Broiled liver shouldn't be eaten. <ref> Aruch Hashulchan 476:4 </ref> | #Broiled liver shouldn't be eaten. <ref> Aruch Hashulchan 476:4 </ref> | ||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category:Pesach]] | |||
