Anonymous

Shnayim Mikra V'Echad Targum: Difference between revisions

From Halachipedia
No edit summary
Line 1: Line 1:
==Who is obligated?==
==Who is obligated?==
# There’s an obligation on every person to read the parsha that the Tzibbur is currently reading twice and targum once called Shenayim Mikrash VeEchad Targum. <ref> Brachot 8a records the obligation and tells us that Rabbi Yehoshua Ben Levi commanded his sons to fulfill it, Mechilta Parshat Bo quoted by Shibolei HaLeket 75 and Bet Yosef 285 tells us Rabbi Yehuda HaNasi commanded his sons to fulfill this obligation before Shabbat lunch, Rashbetz (Brachot 8a) this in name of the Yerushalmi, and the Tosfot and Rosh (Brachot 8b) quote a Midrash. Rambam Tefilah 13:25, and S’A 285:1 rule that it is an obligation. </ref>
# There’s an obligation on every person to read the parsha that the Tzibbur is currently reading twice and targum once called Shenayim Mikrah VeEchad Targum. <ref> Brachot 8a records the obligation and tells us that Rabbi Yehoshua Ben Levi commanded his sons to fulfill it, Mechilta Parshat Bo quoted by Shibolei HaLeket 75 and Bet Yosef 285 tells us Rabbi Yehuda HaNasi commanded his sons to fulfill this obligation before Shabbat lunch, Rashbetz (Brachot 8a) this in name of the Yerushalmi, and the Tosfot and Rosh (Brachot 8b) quote a Midrash. Rambam Tefilah 13:25, and S’A 285:1 rule that it is an obligation. </ref>
# Even someone who will hear the Torah reading in Shul must read Shenayim Mikra. <Ref> Hagot Maimon (Tefillah 3:24) quotes the Raavan who says that Shenayim Mikra is only an obligation for those who live in villages that don’t have Torah reading on Shabbat, however, the Hagot Maimon argues on the Raavan. The Tur and S”A 285:1 write explicitly that there’s an obligation of Shenayim Mikra even someone who will hear Torah reading. This opinion is unanimously accepted by the Achronim. </ref>
# Even someone who will hear the Torah reading in Shul must read Shenayim Mikra. <Ref> Hagot Maimon (Tefillah 3:24) quotes the Raavan who says that Shenayim Mikra is only an obligation for those who live in villages that don’t have Torah reading on Shabbat, however, the Hagot Maimon argues on the Raavan. The Tur and S”A 285:1 write explicitly that there’s an obligation of Shenayim Mikra even someone who will hear Torah reading. This opinion is unanimously accepted by the Achronim. </ref>
# Even someone who is learned and wants to learn Talmud is obligated to read Shanyim Mikrah. <Ref> Teshuvot HaGeonim 7 in name of Rabbenu Matatya says that even a talmid chacham must complete Shenyaim Mikra VeEchad Targum. Sh”t Rashba 1:206 agrees. This is brought as Halacha in Chazon Ovadya (Shabbat 1 pg 300), Sh”t Igrot Moshe 5:17, Shulchan Lechem HaPanim (Siman 285), and Shemirat Shabbat KeHilchata 42:57. Bikkurei Chaim (pg 39) writes that those who think that it’s Bitul Torah since they are capable of learning more in-depth should know that by spending more time on Shnayim Mikra they will be rewarded with long life (Brachot 8a). </ref>
# Even someone who is learned and wants to learn Talmud is obligated to read Shanyim Mikrah. <Ref> Teshuvot HaGeonim 7 in name of Rabbenu Matatya says that even a talmid chacham must complete Shenyaim Mikra VeEchad Targum. Sh”t Rashba 1:206 agrees. This is brought as Halacha in Chazon Ovadya (Shabbat 1 pg 300), Sh”t Igrot Moshe 5:17, Shulchan Lechem HaPanim (Siman 285), and Shemirat Shabbat KeHilchata 42:57. Bikkurei Chaim (pg 39) writes that those who think that it’s Bitul Torah since they are capable of learning more in-depth should know that by spending more time on Shnayim Mikra they will be rewarded with long life (Brachot 8a). </ref>