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Shemini Aseret: Difference between revisions
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# In Israel one does not eat or sleep in the Sukkah on Shemini Aseret (as it is no longer Sukkot). <ref>S"A 666:1, Natai Gavriel (Sukkot 81:4) </ref> | # In Israel one does not eat or sleep in the Sukkah on Shemini Aseret (as it is no longer Sukkot). <ref>S"A 666:1, Natai Gavriel (Sukkot 81:4) </ref> | ||
# In Israel, if one must eat or sleep in a Sukkah on Shemini Aseret as there’s no room inside, then one should remove 4x4 tefachim of S'chach to show that one doesn’t intend to add to the mitzvah (Baal Tosif). <Ref>S”A 666:1 writes that in Israel, if one must eat or sleep in a Sukkah on Shemini Aseret as there’s no room inside, then one should remove 4x4 tefachim of S'chach to show that one doesn’t intend to add to the mitzvah (Baal Tosif). Mishna Brurah 666:5 explains that there’s no real Bal Tosif since one doesn’t violate Bal Tosif unless one intends to add to the mitzvah while it isn't the time of the mitzvah, however, there is an issue of appearing like adding to the mitzvah which is only applicable on Shemini Aseret. Natai Gavriel 81:4 writes simply that same needs to be done if one needs to sleep in the Sukkah on Shemini Aseret.</ref> | # In Israel, if one must eat or sleep in a Sukkah on Shemini Aseret as there’s no room inside, then one should remove 4x4 tefachim of S'chach to show that one doesn’t intend to add to the mitzvah (Baal Tosif). <Ref>S”A 666:1 writes that in Israel, if one must eat or sleep in a Sukkah on Shemini Aseret as there’s no room inside, then one should remove 4x4 tefachim of S'chach to show that one doesn’t intend to add to the mitzvah (Baal Tosif). Mishna Brurah 666:5 explains that there’s no real Bal Tosif since one doesn’t violate Bal Tosif unless one intends to add to the mitzvah while it isn't the time of the mitzvah, however, there is an issue of appearing like adding to the mitzvah which is only applicable on Shemini Aseret. Natai Gavriel 81:4 writes simply that same needs to be done if one needs to sleep in the Sukkah on Shemini Aseret.</ref> | ||
# An alternative to removing S'chach is to put a tarp on top or below 4x4 Tefachim of S'chach as long as the tarp is within 3 Tefachim of the S'chach. <ref>Piskei Teshuvot Piskei Teshuvot 666:1 quotes the Bikurei Yacov 666:5 who says that using 4x4 invalid S'chach isn't sufficient against the Bigdei Yesha who permits but then adds that even the Bikurei Yacov agrees that putting a tarp 4x4 tefachim on top or below the shach within 3 tefachim of the S'chach is sufficient. </ref> | # An alternative to removing S'chach is to put a tarp on top or below 4x4 [[Tefachim]] of S'chach as long as the tarp is within 3 [[Tefachim]] of the S'chach. <ref>Piskei Teshuvot Piskei Teshuvot 666:1 quotes the Bikurei Yacov 666:5 who says that using 4x4 invalid S'chach isn't sufficient against the Bigdei Yesha who permits but then adds that even the Bikurei Yacov agrees that putting a tarp 4x4 tefachim on top or below the shach within 3 tefachim of the S'chach is sufficient. </ref> | ||
# It’s permissible to eat in the Sukkah after Shemini Aseret and it’s not an issue of Bal Tosif. <Ref> Rama 666:1 writes that it’s clear that one isn’t sitting in the Sukkah to fulfill the mitzvah after Sukkot and so there’s no issue of Bal Tosif, however it would be an issue on Shemini Aseret because it’s so close to the holiday. </ref> | # It’s permissible to eat in the Sukkah after Shemini Aseret and it’s not an issue of Bal Tosif. <Ref> Rama 666:1 writes that it’s clear that one isn’t sitting in the Sukkah to fulfill the mitzvah after Sukkot and so there’s no issue of Bal Tosif, however it would be an issue on Shemini Aseret because it’s so close to the holiday. </ref> | ||
# It’s permissible to eat or sleep in the Sukkah before Sukkot (erev Sukkot) and it’s not an issue of Bal Tosif. <Ref> Chazon Ovadyah pg 481 holds that’s there no issue of Bal Tosif before the mitzvah was done. Interestingly, Piskei Teshuvot 666:1 raises this issue (writes that it’s strange that no one addresses this issue) and concludes leniently and adds that it’s preferable to eat a meal or snack (KeBeytzah of mezonot) outside the Sukkah after eating in the Sukkah to show that one clearly doesn’t want to add to the mitzvah. </ref> | # It’s permissible to eat or sleep in the Sukkah before Sukkot (erev Sukkot) and it’s not an issue of Bal Tosif. <Ref> Chazon Ovadyah pg 481 holds that’s there no issue of Bal Tosif before the mitzvah was done. Interestingly, Piskei Teshuvot 666:1 raises this issue (writes that it’s strange that no one addresses this issue) and concludes leniently and adds that it’s preferable to eat a meal or snack (KeBeytzah of mezonot) outside the Sukkah after eating in the Sukkah to show that one clearly doesn’t want to add to the mitzvah. </ref> | ||
