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Shehecheyanu: Difference between revisions

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# Any mitzvah which has a fixed time and only comes irregularly deserves a Shehechiyanu. This includes milah and pidyon haben.<ref>Rambam Brachot 11:9</ref> However, the minhag Ashkenazim isn't to make Shehechiyanu at the milah.<ref>Shulchan Aruch and Rama YD 265:7</ref>
# Any mitzvah which has a fixed time and only comes irregularly deserves a Shehechiyanu. This includes milah and pidyon haben.<ref>Rambam Brachot 11:9</ref> However, the minhag Ashkenazim isn't to make Shehechiyanu at the milah.<ref>Shulchan Aruch and Rama YD 265:7</ref>
# Any mitzvah which has a fixed time every year and isn't common deserves a Shehechiyanu. This includes shofar, sukkah, lulav, chanuka candles, and purim.<ref>Rambam Brachot 11:9</ref>
# Any mitzvah which has a fixed time every year and isn't common deserves a Shehechiyanu. This includes shofar, sukkah, lulav, chanuka candles, and purim.<ref>Rambam Brachot 11:9</ref>
# Some have the minhag to recite a bracha whenever they do the mitzvah the first time such as lighting Shabbat candles for the first time, going to mikveh the first time, or putting on Tefillin the first time (if it's at the age of 13 or above).<ref>Rashi Menachot 75b s.v. haya explains that a kohen recites shehechiyanu the first time he ever brings a mincha. Based on this, the Rokeach 371 writes that when performing any mitzva for the first time, one should recite shehecheyanu. Rambam (Pe'er Hador Teshuva 49) agrees. Therefore, the Rama YD 28:2 writes that one recites a shehechiyanu when one does the mitzvah of kisuy hadam the first time in one's life.</ref> Most poskim disagree with that minhag.<ref>Tosfot 75b s.v. haya (as well as Tosafot Berachot 37b s.v. haya) explains that shehechiyanu is only for a mitzvah that happens at a certain time during the year. Accordingly, the Shach 28:5, argues on the Rama and says that we follow Tosafot. [http://www.yutorah.org/sidebar/lecture.cfm/894373/rabbi-hershel-schachter/berachos-69-37b-kedimah-in-berachot-toar-lechem-cheerios-mincha-flour-mishmaros-/ Rav Schachter (Brachot Shiur 69)] explained that we follow the Shach. Yalkut Yosef Dinei Chinuch Katan pg. 47 also says that the custom is not to recite shehecheyanu for wearing tefillin for the first time </ref> Some poskim recommend that when putting on tefillin for the first time, one should recite the shehecheyanu on a new fruit or a new tallit.<Ref>Biur Halacha OC 22 s.v. koneh, Yechave Daat 2:31, Yalkut Yosef Dinei Chinuch Katan pg. 47</ref>
# Some have the minhag to recite a bracha whenever they do the mitzvah the first time such as lighting Shabbat candles for the first time, going to mikveh the first time, or putting on Tefillin the first time (if it's at the age of 13 or above).<ref>Rashi Menachot 75b s.v. haya explains that a kohen recites shehechiyanu the first time he ever brings a mincha. Based on this, the Rokeach 371 writes that when performing any mitzva for the first time, one should recite shehecheyanu. Rambam (Pe'er Hador Teshuva 49) agrees. Therefore, the Rama YD 28:2 writes that one recites a shehechiyanu when one does the mitzvah of kisuy hadam the first time in one's life. <br>
Tzitz Eliezer (13:24) writes that this discussion is only relevant if one didn't begin prior to becoming bar mitzva for tefillin or prior to getting married for lighting Shabbat candles. If one began earlier, he certainly would not recite shehecheyanu. Nitei Gavriel Bar Mitzvah 37:6 and Lehoros Nassan 2:9 agree </ref> Most poskim disagree with that minhag.<ref>Tosfot 75b s.v. haya (as well as Tosafot Berachot 37b s.v. haya) explains that shehechiyanu is only for a mitzvah that happens at a certain time during the year. Accordingly, the Shach 28:5, argues on the Rama and says that we follow Tosafot. [http://www.yutorah.org/sidebar/lecture.cfm/894373/rabbi-hershel-schachter/berachos-69-37b-kedimah-in-berachot-toar-lechem-cheerios-mincha-flour-mishmaros-/ Rav Schachter (Brachot Shiur 69)] explained that we follow the Shach. Kaf Hachaim 2:22, Yabea Omer 4:50:5, and Yalkut Yosef Dinei Chinuch Katan pg. 47 also say that the custom is not to recite shehecheyanu for wearing tefillin for the first time </ref> Some poskim recommend that when putting on tefillin for the first time, one should recite the shehecheyanu on a new fruit or a new tallit.<Ref>Biur Halacha OC 22 s.v. koneh, Yechave Daat 2:31, Yalkut Yosef Dinei Chinuch Katan pg. 47</ref>
# On the day of the Bar or Bat Mitzvah a person should try to get a new fruit in order to recite a Shechiyanu and have in mind to exempt the fact that today he is entering into the yoke of mitzvot.<ref>Kaf HaChaim 225:12 and Ben Ish Chai Reeh 17 say that a bar mitzvah boy should wear a new shirt or eat a new fruit on the day he becomes bar  mitzvah'ed and have in mind with the [[Shehechiyanu]] that it should also cover his new acceptance of mitzvot. </ref>
# On the day of the Bar or Bat Mitzvah a person should try to get a new fruit in order to recite a Shechiyanu and have in mind to exempt the fact that today he is entering into the yoke of mitzvot.<ref>Kaf HaChaim 225:12 and Ben Ish Chai Reeh 17 say that a bar mitzvah boy should wear a new shirt or eat a new fruit on the day he becomes bar  mitzvah'ed and have in mind with the [[Shehechiyanu]] that it should also cover his new acceptance of mitzvot. </ref>


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