Anonymous

Sharp Foods: Difference between revisions

From Halachipedia
Line 22: Line 22:


===Cut with Meat Knife and Cooked or Fried in Dairy Pot===
===Cut with Meat Knife and Cooked or Fried in Dairy Pot===
# If the sharp food is cut with a meat knife or cooked in a meat pot and then cooked in a dairy pot or with a dairy spatula or utensil the sharp food is considered not kosher as well as the dairy pot, and the spatula or utensil need koshering. This is true even if the dairy pot, spatula, or utensil is eino ben yomo. This is also true of the opposite case, such as a sharp food cut with a dairy knife.<ref>Dvar Charif 10:13 ch. 185 based on Rama 95:2</ref>  
# If the sharp food is cut with a meat knife or cooked in a meat pot and then cooked in a dairy pot or with a dairy spatula or utensil the sharp food is considered not kosher as well as the dairy pot, and the spatula or utensil need koshering. This is true even if the dairy pot, spatula, or utensil is eino ben yomo. This is also true of the opposite case, such as a sharp food cut with a dairy knife.<ref>Dvar Charif 10:13 p. 185 based on Rama 95:2</ref>  
#This is also true if the sharp food cut with a meat knife is fried in a dairy pan with some oil.<ref>Dvar Charif 10:12 ch. 185</ref>
#This is also true if the sharp food cut with a meat knife is fried in a dairy pan with some oil.<ref>Dvar Charif 10:12 p. 185</ref>
 
===Cut with Meat Knife and Added to Parve Food===
===Cut with Meat Knife and Added to Parve Food===
# If the sharp food is cut with a meat knife or cooked in a meat pot and then it is cooked with another food, if that second food is mixed with milk there is a dispute if the second food with milk is permitted (''nat bar nat bar nat'').<ref>Badei Hashulchan 96:5 quotes that the Pri Megadim is strict since we treat nat bar nat of a dvar charif like one nat so too with three nat's. (Commonly this is known as the opinion of the Even Haozer YD 96.) However, Rabbi Akiva Eiger argues.</ref> For a case of need it is permitted.<ref>Badei Hashulchan 96:5</ref>
# If the sharp food is cut with a meat knife or cooked in a meat pot and then it is cooked with another food, if that second food is mixed with milk there is a dispute if the second food with milk is permitted (''nat bar nat bar nat'').<ref>Badei Hashulchan 96:5 quotes that the Pri Megadim is strict since we treat nat bar nat of a dvar charif like one nat so too with three nat's. (Commonly this is known as the opinion of the Even Haozer YD 96.) However, Rabbi Akiva Eiger argues.</ref> For a case of need it is permitted.<ref>Badei Hashulchan 96:5</ref>
Anonymous user