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Sharp Foods: Difference between revisions

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# If one cuts a sharp food such as a radish with a meat knife that radish is considered meat and may not be eaten together with dairy.<ref>Gemara Chullin 111b, Shulchan Aruch YD 96:1</ref>  
# If one cuts a sharp food such as a radish with a meat knife that radish is considered meat and may not be eaten together with dairy.<ref>Gemara Chullin 111b, Shulchan Aruch YD 96:1</ref>  
==Examples of Sharp Foods==
==Examples of Sharp Foods==
# Examples of sharp foods include: onion<ref>"Betzel" Shulchan Aruch 96:2, Laws of Kashrut p. 323</ref>, garlic<ref>"Shum", Shulchan Aruch 96:2, Laws of Kashrut p. 323</ref>, horse radish<ref>Dvar Charif p. 25</ref>, radishes<ref>"Tzanon". Aruch Hashulchan 96:13, Badei Hashulchan 96:2</ref>, asafoetida<ref>Translation of Chiltit (Google Translate April 7 2019)</ref>, and leeks<ref>"Karti", "Kerishin", Shulchan Aruch 96:2, Dvar Charif p. 27, Laws of Kashrut p. 323</ref>.  
# Examples of sharp foods include: onion<ref>"Betzel" Shulchan Aruch 96:2, Laws of Kashrut p. 323</ref>, garlic<ref>"Shum", Shulchan Aruch 96:2, Laws of Kashrut p. 323</ref>, horse radish<ref>Dvar Charif p. 25</ref>, radishes<ref>"Tzanon". Aruch Hashulchan 96:13, Badei Hashulchan 96:2</ref>, asafoetida<ref>Translation of Chiltit (Google Translate April 7 2019)</ref>, leeks<ref>"Karti", "Kerishin", Shulchan Aruch 96:2, Dvar Charif p. 27, Laws of Kashrut p. 323</ref>, lemons, [[Etrogim]]<ref>Dvar Charif p. 27</ref>, salty fish such as herrig.<ref>Dvar Charif p. 28</ref>
# Some liquids are considered a sharp food including: vinegar, lemon juice, distilled spirit (Arak), and borsht.<Ref>Dvar Charif p. 29</ref>
# Spices are considered a sharp food including: pepper, ginger, and salt.<ref>Dvar Charif p. 31</ref>
# Some say that radishes with a white peel aren't a dvar charif and would be lenient for a great loss but others argue.<ref>The Aruch Hashulchan 96:13 writes that he heard a gadol say that radishes with a black peel is a dvar charif but not one with a white peel. He concludes that one could rely on this for a great loss. Dvar Charif p. 26 cites the Darkei Teshuva 96:1 who disagrees. Badei Hashulchan 96:2 cites both opinions.</ref>
# Some say that radishes with a white peel aren't a dvar charif and would be lenient for a great loss but others argue.<ref>The Aruch Hashulchan 96:13 writes that he heard a gadol say that radishes with a black peel is a dvar charif but not one with a white peel. He concludes that one could rely on this for a great loss. Dvar Charif p. 26 cites the Darkei Teshuva 96:1 who disagrees. Badei Hashulchan 96:2 cites both opinions.</ref>
# Cucumbers, cabbage, apples, pears, and plums aren't sharp foods.<Ref>Aruch Hashulchan 96:13</ref>
# Cucumbers, cabbage, apples, pears, and plums aren't sharp foods.<Ref>Aruch Hashulchan 96:13</ref>
# Many say that beets aren't a sharp food.<ref>Pri Megadim S"D 96:1 notes that he isn't sure what tradin is. Horah Brurah 96 fnt. 6 writes that tradin and silka isn't beets. He cites the Tiferet Yosef YD 1, and Rav Yosef Kapach (Simchei Hamishna "Tradin"). Instead he defines taradin as Swiss chard. Horah Brurah concludes that beets isn't a dvar charif. (Often tradin is defined as beets e.g. Jastrow p. 997 "Silka"). Aruch Hashulchan 96:13 writes that beets aren't sharp. Badei Hashulchan 96 fnt. 8 cites the Makom Shmuel 90 who says that tradin aren't beets.</ref>
# Many say that beets aren't a sharp food.<ref>Pri Megadim S"D 96:1 notes that he isn't sure what tradin is. Horah Brurah 96 fnt. 6 writes that tradin and silka isn't beets. He cites the Tiferet Yosef YD 1, and Rav Yosef Kapach (Simchei Hamishna "Tradin"). Instead he defines taradin as Swiss chard. Horah Brurah concludes that beets isn't a dvar charif. (Often tradin is defined as beets e.g. Jastrow p. 997 "Silka"). Aruch Hashulchan 96:13 writes that beets aren't sharp. Badei Hashulchan 96 fnt. 8 cites the Makom Shmuel 90 who says that tradin aren't beets.</ref>
# Foods which aren't explicitly enumerated as a sharp or non-sharp food some poskim say depend on whether they are edible on their own. If they aren't edible because of their sharpness such as a raw onion they are sharp foods and if they are edible but are sharp should initially be treated as a sharp food but after the fact in a case of loss one can be lenient.<ref>Dvar Charif p. 30 citing Maharsham in Daat Torah and others</ref>
==Nat Bar Nat==
==Nat Bar Nat==
# Even though the knife was clean that was used to cut the sharp food or the pot that was used to cook the sharp food was clean the sharp food still takes on the status of the knife or pot (''nat bar nat'').<ref>Shulchan Aruch Y.D. 96:1</ref>
# Even though the knife was clean that was used to cut the sharp food or the pot that was used to cook the sharp food was clean the sharp food still takes on the status of the knife or pot (''nat bar nat'').<ref>Shulchan Aruch Y.D. 96:1</ref>