https://halachipedia.com/index.php?title=Shaliach_Tzibur&feed=atom&action=historyShaliach Tzibur - Revision history2024-03-29T06:41:10ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Shaliach_Tzibur&diff=29122&oldid=prevUnknown user: Text replacement - " Biblical" to " biblical"2020-12-02T23:54:13Z<p>Text replacement - " Biblical" to " biblical"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Age===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Age===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A child should not be a shaliach tzibur. If there is a practice to have a child be shaliach tzibur for arvit there is what to rely upon.<ref>The Mishna Megillah 24a establishes that a child shouldn't serve as a shaliach tzibur. Rashi s.v. hu explains that the reason is because he can't fulfill the obligations of the congregation. Rashba 1:239 cites the Raavad who explains that it isn't respectful to the congregation to have a child be the shaliach tzibur. Rashba agrees with Raavad. (Kol Bo 11 has another reason being that a shaliach tzibur requires an ish as it says Yishayahu 50:2 (see Brachot 6b).) The Bet Yosef 53:10 records a minhag for a child to be the shaliach tzibur on Motzei Shabbat. He says that although it isn't proper and the Avudraham and Rabbi Yitzchak De Leon protested the practice the Bet Yosef presents an explanation for it. There is what to rely upon because according to Rashi in arvit where there is no obligation it is acceptable. Also, according to the Raavad the congregation can forgo their honor. The Shulchan Aruch O.C. 53:10 writes that such a practice doesn't have to be protested. Magen Avraham 53:12 and Taz 53:5 agree. Dagul Mirvava explains that there's no difference between Motzei Shabbat and any night of the week besides Friday night when it is more problematic for a child to be shaliach tzibur since he is exempting people who forgot Mashiv Haruach with Mein Sheva.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A child should not be a shaliach tzibur. If there is a practice to have a child be shaliach tzibur for arvit there is what to rely upon.<ref>The Mishna Megillah 24a establishes that a child shouldn't serve as a shaliach tzibur. Rashi s.v. hu explains that the reason is because he can't fulfill the obligations of the congregation. Rashba 1:239 cites the Raavad who explains that it isn't respectful to the congregation to have a child be the shaliach tzibur. Rashba agrees with Raavad. (Kol Bo 11 has another reason being that a shaliach tzibur requires an ish as it says Yishayahu 50:2 (see Brachot 6b).) The Bet Yosef 53:10 records a minhag for a child to be the shaliach tzibur on Motzei Shabbat. He says that although it isn't proper and the Avudraham and Rabbi Yitzchak De Leon protested the practice the Bet Yosef presents an explanation for it. There is what to rely upon because according to Rashi in arvit where there is no obligation it is acceptable. Also, according to the Raavad the congregation can forgo their honor. The Shulchan Aruch O.C. 53:10 writes that such a practice doesn't have to be protested. Magen Avraham 53:12 and Taz 53:5 agree. Dagul Mirvava explains that there's no difference between Motzei Shabbat and any night of the week besides Friday night when it is more problematic for a child to be shaliach tzibur since he is exempting people who forgot Mashiv Haruach with Mein Sheva.</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Someone who is 13 but doesn't have two pubic hairs can't be a shaliach tzibur to fulfill the obligation of others on a <del style="font-weight: bold; text-decoration: none;">Biblical </del>level but only for rabbinic obligations.<ref>Mishna Brurah 53:25 citing the Pri Megadim E"A 53:10</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Someone who is 13 but doesn't have two pubic hairs can't be a shaliach tzibur to fulfill the obligation of others on a <ins style="font-weight: bold; text-decoration: none;">biblical </ins>level but only for rabbinic obligations.<ref>Mishna Brurah 53:25 citing the Pri Megadim E"A 53:10</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># An impotent can be a shaliach tzibbur if he's 20 and has signs of being impotent.<ref>Shulchan Aruch O.C. 53:9, Mishna Brurah 53:20. See the Mishna Brurah who cites the Maharshal who says that it isn't honorable for the congregation to appoint an impotent as the established shaliach tzibbur.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># An impotent can be a shaliach tzibbur if he's 20 and has signs of being impotent.<ref>Shulchan Aruch O.C. 53:9, Mishna Brurah 53:20. See the Mishna Brurah who cites the Maharshal who says that it isn't honorable for the congregation to appoint an impotent as the established shaliach tzibbur.</ref></div></td></tr>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Shaliach_Tzibur&diff=22618&oldid=prevYitzchakSultan: /* Accepting being Shaliach Tzibbur */2019-03-05T03:58:38Z<p><span dir="auto"><span class="autocomment">Accepting being Shaliach Tzibbur</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:58, 5 March 2019</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># When a person is asked to be a shaliach tzibur he should at first refuse the honor out of humility, the second time he is asked he should prepare himself to take the honor, and the third time he should accept it.<ref>Brachot 34a, Shulchan Aruch O.C. 53:16</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># When a person is asked to be a shaliach tzibur he should at first refuse the honor out of humility, the second time he is asked he should prepare himself to take the honor, and the third time he should accept it.<ref>Brachot 34a, Shulchan Aruch O.C. 53:16</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some say that this idea of refusing to be a shaliach tzibur during the week doesn't apply since it isn't such an honor.<ref>Piskei Teshuvot 53:17 citing Teshuvot Vehanagot 1:112, Shevet Hakahati 6:62</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some say that this idea of refusing to be a shaliach tzibur during the week doesn't apply since it isn't such an honor.<ref>Piskei Teshuvot 53:17 citing Teshuvot Vehanagot 1:112, Shevet Hakahati 6:62</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># If the gabbay asked someone to do one part of davening and he refused then if he's asked again for another part of davening it is like he is being asked a second time and should prepare to take the position.<ref>https://ph.yhb.org.il/02-04-03/</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Shaliach Tzibur for Yamim Noraim==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Shaliach Tzibur for Yamim Noraim==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Preferably, the congregation should carefully choose a proper Shliach Tzibbur who is married, thirty years old, and the more he is learned and practices good deeds the better. <Ref> Rama 581:1 </ref> However, someone who is learned and Yireh Shamayim is preferred over someone who lacks these qualities but fits the requirements of being married and thirty years old. <Ref> Mishna Brurah 581:13 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Preferably, the congregation should carefully choose a proper Shliach Tzibbur who is married, thirty years old, and the more he is learned and practices good deeds the better. <Ref> Rama 581:1 </ref> However, someone who is learned and Yireh Shamayim is preferred over someone who lacks these qualities but fits the requirements of being married and thirty years old. <Ref> Mishna Brurah 581:13 </ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Shaliach_Tzibur&diff=22617&oldid=prevYitzchakSultan: /* Shaliach Tzibur for Yamim Noraim */2019-03-04T23:29:50Z<p><span dir="auto"><span class="autocomment">Shaliach Tzibur for Yamim Noraim</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Someone who is wearing clothing that is torn and his shoulders and arms are exposed shouldn't be a shaliach tzibbur.<ref>Megillah 24a, Shulchan Aruch O.C. 53:13, Mishna Brurah 53:39</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Someone who is wearing clothing that is torn and his shoulders and arms are exposed shouldn't be a shaliach tzibbur.<ref>Megillah 24a, Shulchan Aruch O.C. 53:13, Mishna Brurah 53:39</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Accepting being Shaliach Tzibbur==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># When a person is asked to be a shaliach tzibur he should at first refuse the honor out of humility, the second time he is asked he should prepare himself to take the honor, and the third time he should accept it.<ref>Brachot 34a, Shulchan Aruch O.C. 53:16</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Some say that this idea of refusing to be a shaliach tzibur during the week doesn't apply since it isn't such an honor.<ref>Piskei Teshuvot 53:17 citing Teshuvot Vehanagot 1:112, Shevet Hakahati 6:62</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Shaliach Tzibur for Yamim Noraim==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Shaliach Tzibur for Yamim Noraim==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Preferably, the congregation should carefully choose a proper Shliach Tzibbur who is married, thirty years old, and the more he is learned and practices good deeds the better. <Ref> Rama 581:1 </ref> However, someone who is learned and Yireh Shamayim is preferred over someone who lacks these qualities but fits the requirements of being married and thirty years old. <Ref> Mishna Brurah 581:13 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Preferably, the congregation should carefully choose a proper Shliach Tzibbur who is married, thirty years old, and the more he is learned and practices good deeds the better. <Ref> Rama 581:1 </ref> However, someone who is learned and Yireh Shamayim is preferred over someone who lacks these qualities but fits the requirements of being married and thirty years old. <Ref> Mishna Brurah 581:13 </ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Shaliach_Tzibur&diff=22616&oldid=prevYitzchakSultan: /* Who to appoint as Shaliach Tzibur */2019-03-04T22:35:06Z<p><span dir="auto"><span class="autocomment">Who to appoint as Shaliach Tzibur</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:35, 4 March 2019</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Any male Jew is fit for being a Shliach Tzibbur as long as the congregation accepts him. <Ref> Rama 581:1 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Any male Jew is fit for being a Shliach Tzibbur as long as the congregation accepts him. <Ref> Rama 581:1 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In general factors that are important for a Shaliach Tzibbur include: free from sin, good reputation, humble, accepted by the congregation, has a good voice, and is familiar with Tanach.<ref>Tur 53:1. Gemara Taanit 16a lists the following qualities for someone to be a proper Shaliach Tzibbur: a person who has children but doesn't have enough sustenance, free from sin, good reputation, works hard, humble, accepted by the congregation, good voice, is familiar with the text of Tanach, and learns Midrash, Halacha, and Aggada.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In general factors that are important for a Shaliach Tzibbur include: free from sin, good reputation, humble, accepted by the congregation, has a good voice, and is familiar with Tanach.<ref>Tur 53:1. Gemara Taanit 16a lists the following qualities for someone to be a proper Shaliach Tzibbur: a person who has children but doesn't have enough sustenance, free from sin, good reputation, works hard, humble, accepted by the congregation, good voice, is familiar with the text of Tanach, and learns Midrash, Halacha, and Aggada.</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Havarah===</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Some poskim say that someone who has a different havarah than the shul should adopt the havarah of the shul when he davens there unless it is a havarah that wasn't accepted by the geoldim or it is too difficult for him. Others say it is acceptable to use his own havarah even though it is the official one of the shul.<ref>Dirshu 53:45 cites three approaches: Rav Shlomo Zalman 5:20 said that a shaliach tzibbur should try to daven with the havarah of the congregation except for havarah Sephardit in an Ashkenazi shul since that wasn't established with daat torah. But if it is too difficult he can daven in his own havarah. Rav Elyashiv (Yisa Bracha 2:21) says even if it is difficult he shouldn't be the shaliach tzibbur except from Ashrei and on. The Steipler (Orchot Rabbenu 1:50) said that he can use whichever havarah he wants.</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># If someone can't distinguish between the pronunciation of Aleph's and Ayin's, Chet's and Hey's, or Sin and Shin's he shouldn't be a shaliach tzibbur unless the entire congregation speaks like that.<ref>Shulchan Aruch O.C. 53:12, Mishna Brurah 53:37</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Nusach===</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Sephardim should not serve as a Shaliach Tzibbur of an Ashkenazic congregation unless they agree to let him pray according to his minhag.<ref>Yabia Omer OC 6:10:8</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Sinner===</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A sinner shouldn't be a shaliach tzibur even on occasion until he repents.<ref>The [http://www.hebrewbooks.org/pdfpager.aspx?req=44981&st=&pgnum=374 Mishpat Tzedek 2:75] writes that a wicked person (''rasha'') can not serve as a shaliach tzibur. He proves it from the fact that a sinner is disqualified as a shaliach tzibbur (Shulchan Aruch O.C. 53:4). Also the leniency of having a less than qualified shaliach tzibbur on occasion is only applicable to a teenager and not a wicked person unless he does teshuva. The Eliya Rabba 53:10, Olot Tamid 53:7, and Pri Megadim M"Z 53:3 codify the Mishpat Tzedek. See Bach 128:20 who seems to apply the leniency of having a unqualified shaliach tzibur on occasion more generally than a teenager.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A sinner shouldn't be a shaliach tzibur even on occasion until he repents.<ref>The [http://www.hebrewbooks.org/pdfpager.aspx?req=44981&st=&pgnum=374 Mishpat Tzedek 2:75] writes that a wicked person (''rasha'') can not serve as a shaliach tzibur. He proves it from the fact that a sinner is disqualified as a shaliach tzibbur (Shulchan Aruch O.C. 53:4). Also the leniency of having a less than qualified shaliach tzibbur on occasion is only applicable to a teenager and not a wicked person unless he does teshuva. The Eliya Rabba 53:10, Olot Tamid 53:7, and Pri Megadim M"Z 53:3 codify the Mishpat Tzedek. See Bach 128:20 who seems to apply the leniency of having a unqualified shaliach tzibur on occasion more generally than a teenager.</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Bad Reputation===</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Someone who had a bad reputation when he was a child shouldn't be appointed as a shaliach tzibbur.<ref>Tanit 24a, Tur and Shulchan Aruch 53:6</ref> Some poskim say that a baal teshuva can be appointed as a shaliach tzibbur since is like a new person.<ref>Rav Wosner (Tzohar 2:124) cited by Dirshu 53:31</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Someone who had a bad reputation when he was a child shouldn't be appointed as a shaliach tzibbur.<ref>Tanit 24a, Tur and Shulchan Aruch 53:6</ref> Some poskim say that a baal teshuva can be appointed as a shaliach tzibbur since is like a new person.<ref>Rav Wosner (Tzohar 2:124) cited by Dirshu 53:31</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"># Sephardim should not serve as a Shaliach Tzibbur of an Ashkenazic congregation unless they agree to let him pray according to his minhag.<ref>Yabia Omer OC 6:10:8</ref></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Age===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Age===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A child should not be a shaliach tzibur. If there is a practice to have a child be shaliach tzibur for arvit there is what to rely upon.<ref>The Mishna Megillah 24a establishes that a child shouldn't serve as a shaliach tzibur. Rashi s.v. hu explains that the reason is because he can't fulfill the obligations of the congregation. Rashba 1:239 cites the Raavad who explains that it isn't respectful to the congregation to have a child be the shaliach tzibur. Rashba agrees with Raavad. (Kol Bo 11 has another reason being that a shaliach tzibur requires an ish as it says Yishayahu 50:2 (see Brachot 6b).) The Bet Yosef 53:10 records a minhag for a child to be the shaliach tzibur on Motzei Shabbat. He says that although it isn't proper and the Avudraham and Rabbi Yitzchak De Leon protested the practice the Bet Yosef presents an explanation for it. There is what to rely upon because according to Rashi in arvit where there is no obligation it is acceptable. Also, according to the Raavad the congregation can forgo their honor. The Shulchan Aruch O.C. 53:10 writes that such a practice doesn't have to be protested. Magen Avraham 53:12 and Taz 53:5 agree. Dagul Mirvava explains that there's no difference between Motzei Shabbat and any night of the week besides Friday night when it is more problematic for a child to be shaliach tzibur since he is exempting people who forgot Mashiv Haruach with Mein Sheva.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A child should not be a shaliach tzibur. If there is a practice to have a child be shaliach tzibur for arvit there is what to rely upon.<ref>The Mishna Megillah 24a establishes that a child shouldn't serve as a shaliach tzibur. Rashi s.v. hu explains that the reason is because he can't fulfill the obligations of the congregation. Rashba 1:239 cites the Raavad who explains that it isn't respectful to the congregation to have a child be the shaliach tzibur. Rashba agrees with Raavad. (Kol Bo 11 has another reason being that a shaliach tzibur requires an ish as it says Yishayahu 50:2 (see Brachot 6b).) The Bet Yosef 53:10 records a minhag for a child to be the shaliach tzibur on Motzei Shabbat. He says that although it isn't proper and the Avudraham and Rabbi Yitzchak De Leon protested the practice the Bet Yosef presents an explanation for it. There is what to rely upon because according to Rashi in arvit where there is no obligation it is acceptable. Also, according to the Raavad the congregation can forgo their honor. The Shulchan Aruch O.C. 53:10 writes that such a practice doesn't have to be protested. Magen Avraham 53:12 and Taz 53:5 agree. Dagul Mirvava explains that there's no difference between Motzei Shabbat and any night of the week besides Friday night when it is more problematic for a child to be shaliach tzibur since he is exempting people who forgot Mashiv Haruach with Mein Sheva.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Someone who is 13 but doesn't have two pubic hairs can't be a shaliach tzibur to fulfill the obligation of others on a Biblical level but only for rabbinic obligations.<ref>Mishna Brurah 53:25 citing the Pri Megadim E"A 53:10</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Someone who is 13 but doesn't have two pubic hairs can't be a shaliach tzibur to fulfill the obligation of others on a Biblical level but only for rabbinic obligations.<ref>Mishna Brurah 53:25 citing the Pri Megadim E"A 53:10</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># An impotent can be a shaliach tzibbur if he's 20 and has signs of being impotent.<ref>Shulchan Aruch O.C. 53:9, Mishna Brurah 53:20. See the Mishna Brurah who cites the Maharshal who says that it isn't honorable for the congregation to appoint an impotent as the established shaliach tzibbur.</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Beard===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Beard===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to have a boy that is above 13 who doesn't have a beard be a shaliach tzibur on occasion but he can't be appointed as the shaliach tzibur to daven regularly or even on certain occasions.<ref>The Mishna Megillah 24a implies that a boy above bar mitzvah can be a shaliach tzibur. But Chullin 24b establishes that a boy can't be a shaliach tzibur unless he has a beard. Tosfot Chullin 24b s.v. nitmaleh explains that a child can be a shaliach tzibur on occasion but not appointed or for a tanit. (Tosfot Megillah 24a s.v. eino implies that it is permitted under either condition that it is on occasion or it is not a tanit.) The Rashba Chullin 24b, Ran Chullin 5b s.v. garsinan, Rosh 4:22, Kol Bo 11, Tur and Shulchan Aruch 53:6 accept the Tosfot and allow a bar mitzvah boy to be shaliach tzibur on occasion.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to have a boy that is above 13 who doesn't have a beard be a shaliach tzibur on occasion but he can't be appointed as the shaliach tzibur to daven regularly or even on certain occasions.<ref>The Mishna Megillah 24a implies that a boy above bar mitzvah can be a shaliach tzibur. But Chullin 24b establishes that a boy can't be a shaliach tzibur unless he has a beard. Tosfot Chullin 24b s.v. nitmaleh explains that a child can be a shaliach tzibur on occasion but not appointed or for a tanit. (Tosfot Megillah 24a s.v. eino implies that it is permitted under either condition that it is on occasion or it is not a tanit.) The Rashba Chullin 24b, Ran Chullin 5b s.v. garsinan, Rosh 4:22, Kol Bo 11, Tur and Shulchan Aruch 53:6 accept the Tosfot and allow a bar mitzvah boy to be shaliach tzibur on occasion.</ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A congregation can't be mochel on their kavod to appoint a shaliach tzibur who doesn't have a beard.<ref>The Bet Yosef 53:6 suggests that according to the Rashba and Rambam the congregation can forgo their honor but according to the Rosh it isn't possible. Bach 53:2 and Taz 53:2 vehemently argue that it is impossible. Magen Avraham 53:9 and Chayei Adam 29:10 disallow a congregation forgoing their honor initially. Mishna Brurah 53:23 rules like the Taz that the congregation can't forgo their honor.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A congregation can't be mochel on their kavod to appoint a shaliach tzibur who doesn't have a beard.<ref>The Bet Yosef 53:6 suggests that according to the Rashba and Rambam the congregation can forgo their honor but according to the Rosh it isn't possible. Bach 53:2 and Taz 53:2 vehemently argue that it is impossible. Magen Avraham 53:9 and Chayei Adam 29:10 disallow a congregation forgoing their honor initially. Mishna Brurah 53:23 rules like the Taz that the congregation can't forgo their honor.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Someone above 20 even if he doesn't have a beard can be appointed as a shaliach tzibbur.<Ref>Shulchan Aruch 53:8</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Someone above 20 even if he doesn't have a beard can be appointed as a shaliach tzibbur.<Ref>Shulchan Aruch 53:8</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Blind Person===</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># A blind person can be a shaliach tzibbur as long as he doesn't do kriyat hatorah.<ref>Megillah 24, Shulchan Aruch O.C. 53:14</ref> Some say that he shouldn't be a shaliach tzibbur for yamim noraim.<ref>Mishna Brurah 53:41</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Hard of Hearing===</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># A person who can't hear himself at all shouldn't be the shaliach tzibbur.<ref>Mishna Brurah 53:41 citing Rabbi Akiva Eiger that although he fulfills his obligation because you don't need to hear yourself bedieved but initially that is important. Also, in Biur Halacha 199:10 s.v. mitztarfin he adds that even if he isn't fulfilling anyone's obligation today the institution of a shaliach tzibbur doesn't change.</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Clothing===</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Someone who is wearing clothing that is torn and his shoulders and arms are exposed shouldn't be a shaliach tzibbur.<ref>Megillah 24a, Shulchan Aruch O.C. 53:13, Mishna Brurah 53:39</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Shaliach Tzibur for Yamim Noraim==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Shaliach Tzibur for Yamim Noraim==</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Shaliach_Tzibur&diff=22615&oldid=prevYitzchakSultan: /* Who to appoint as Shaliach Tzibur */2019-03-04T21:06:05Z<p><span dir="auto"><span class="autocomment">Who to appoint as Shaliach Tzibur</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 21:06, 4 March 2019</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l4">Line 4:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Any male Jew is fit for being a Shliach Tzibbur as long as the congregation accepts him. <Ref> Rama 581:1 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Any male Jew is fit for being a Shliach Tzibbur as long as the congregation accepts him. <Ref> Rama 581:1 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In general factors that are important for a Shaliach Tzibbur include: free from sin, good reputation, humble, accepted by the congregation, has a good voice, and is familiar with Tanach.<ref>Tur 53:1. Gemara Taanit 16a lists the following qualities for someone to be a proper Shaliach Tzibbur: a person who has children but doesn't have enough sustenance, free from sin, good reputation, works hard, humble, accepted by the congregation, good voice, is familiar with the text of Tanach, and learns Midrash, Halacha, and Aggada.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In general factors that are important for a Shaliach Tzibbur include: free from sin, good reputation, humble, accepted by the congregation, has a good voice, and is familiar with Tanach.<ref>Tur 53:1. Gemara Taanit 16a lists the following qualities for someone to be a proper Shaliach Tzibbur: a person who has children but doesn't have enough sustenance, free from sin, good reputation, works hard, humble, accepted by the congregation, good voice, is familiar with the text of Tanach, and learns Midrash, Halacha, and Aggada.</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># A sinner shouldn't be a shaliach tzibur even on occasion until he repents.<ref>The [http://www.hebrewbooks.org/pdfpager.aspx?req=44981&st=&pgnum=374 Mishpat Tzedek 2:75] writes that a wicked person (''rasha'') can not serve as a shaliach tzibur. He proves it from the fact that a sinner is disqualified as a shaliach tzibbur (Shulchan Aruch O.C. 53:4). Also the leniency of having a less than qualified shaliach tzibbur on occasion is only applicable to a teenager and not a wicked person unless he does teshuva. The Eliya Rabba 53:<del style="font-weight: bold; text-decoration: none;">10ת </del>Olot Tamid 53:7, and Pri Megadim M"Z 53:3 codify the Mishpat Tzedek. See Bach 128:20 who seems to apply the leniency of having a unqualified shaliach tzibur on occasion more generally than a teenager.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># A sinner shouldn't be a shaliach tzibur even on occasion until he repents.<ref>The [http://www.hebrewbooks.org/pdfpager.aspx?req=44981&st=&pgnum=374 Mishpat Tzedek 2:75] writes that a wicked person (''rasha'') can not serve as a shaliach tzibur. He proves it from the fact that a sinner is disqualified as a shaliach tzibbur (Shulchan Aruch O.C. 53:4). Also the leniency of having a less than qualified shaliach tzibbur on occasion is only applicable to a teenager and not a wicked person unless he does teshuva. The Eliya Rabba 53:<ins style="font-weight: bold; text-decoration: none;">10, </ins>Olot Tamid 53:7, and Pri Megadim M"Z 53:3 codify the Mishpat Tzedek. See Bach 128:20 who seems to apply the leniency of having a unqualified shaliach tzibur on occasion more generally than a teenager.<ins style="font-weight: bold; text-decoration: none;"></ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Someone who had a bad reputation when he was a child shouldn't be appointed as a shaliach tzibbur.<ref>Tanit 24a, Tur and Shulchan Aruch 53:6</ref> Some poskim say that a baal teshuva can be appointed as a shaliach tzibbur since is like a new person.<ref>Rav Wosner (Tzohar 2:124) cited by Dirshu 53:31</ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Sephardim should not serve as a Shaliach Tzibbur of an Ashkenazic congregation unless they agree to let him pray according to his minhag.<ref>Yabia Omer OC 6:10:8</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Sephardim should not serve as a Shaliach Tzibbur of an Ashkenazic congregation unless they agree to let him pray according to his minhag.<ref>Yabia Omer OC 6:10:8</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Age===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Age===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A child should not be a shaliach tzibur. If there is a practice to have a child be shaliach tzibur for arvit there is what to rely upon.<ref>The Mishna Megillah 24a establishes that a child shouldn't serve as a shaliach tzibur. Rashi s.v. hu explains that the reason is because he can't fulfill the obligations of the congregation. Rashba 1:239 cites the Raavad who explains that it isn't respectful to the congregation to have a child be the shaliach tzibur. Rashba agrees with Raavad. (Kol Bo 11 has another reason being that a shaliach tzibur requires an ish as it says Yishayahu 50:2 (see Brachot 6b).) The Bet Yosef 53:10 records a minhag for a child to be the shaliach tzibur on Motzei Shabbat. He says that although it isn't proper and the Avudraham and Rabbi Yitzchak De Leon protested the practice the Bet Yosef presents an explanation for it. There is what to rely upon because according to Rashi in arvit where there is no obligation it is acceptable. Also, according to the Raavad the congregation can forgo their honor. The Shulchan Aruch O.C. 53:10 writes that such a practice doesn't have to be protested. Magen Avraham 53:12 and Taz 53:5 agree. Dagul Mirvava explains that there's no difference between Motzei Shabbat and any night of the week besides Friday night when it is more problematic for a child to be shaliach tzibur since he is exempting people who forgot Mashiv Haruach with Mein Sheva.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A child should not be a shaliach tzibur. If there is a practice to have a child be shaliach tzibur for arvit there is what to rely upon.<ref>The Mishna Megillah 24a establishes that a child shouldn't serve as a shaliach tzibur. Rashi s.v. hu explains that the reason is because he can't fulfill the obligations of the congregation. Rashba 1:239 cites the Raavad who explains that it isn't respectful to the congregation to have a child be the shaliach tzibur. Rashba agrees with Raavad. (Kol Bo 11 has another reason being that a shaliach tzibur requires an ish as it says Yishayahu 50:2 (see Brachot 6b).) The Bet Yosef 53:10 records a minhag for a child to be the shaliach tzibur on Motzei Shabbat. He says that although it isn't proper and the Avudraham and Rabbi Yitzchak De Leon protested the practice the Bet Yosef presents an explanation for it. There is what to rely upon because according to Rashi in arvit where there is no obligation it is acceptable. Also, according to the Raavad the congregation can forgo their honor. The Shulchan Aruch O.C. 53:10 writes that such a practice doesn't have to be protested. Magen Avraham 53:12 and Taz 53:5 agree. Dagul Mirvava explains that there's no difference between Motzei Shabbat and any night of the week besides Friday night when it is more problematic for a child to be shaliach tzibur since he is exempting people who forgot Mashiv Haruach with Mein Sheva.</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Someone who is 13 but doesn't have two pubic hairs can't be a shaliach tzibur to fulfill the obligation of others on a Biblical level but only for rabbinic obligations.<ref>Mishna Brurah 53:25 citing the Pri Megadim E"A 53:10</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Beard===</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to have a boy that is above 13 who doesn't have a beard be a shaliach tzibur on occasion but he can't be appointed as the shaliach tzibur to daven regularly or even on certain occasions.<ref>The Mishna Megillah 24a implies that a boy above bar mitzvah can be a shaliach tzibur. But Chullin 24b establishes that a boy can't be a shaliach tzibur unless he has a beard. Tosfot Chullin 24b s.v. nitmaleh explains that a child can be a shaliach tzibur on occasion but not appointed or for a tanit. (Tosfot Megillah 24a s.v. eino implies that it is permitted under either condition that it is on occasion or it is not a tanit.) The Rashba Chullin 24b, Ran Chullin 5b s.v. garsinan, Rosh 4:22, Kol Bo 11, Tur and Shulchan Aruch 53:6 accept the Tosfot and allow a bar mitzvah boy to be shaliach tzibur on occasion.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to have a boy that is above 13 who doesn't have a beard be a shaliach tzibur on occasion but he can't be appointed as the shaliach tzibur to daven regularly or even on certain occasions.<ref>The Mishna Megillah 24a implies that a boy above bar mitzvah can be a shaliach tzibur. But Chullin 24b establishes that a boy can't be a shaliach tzibur unless he has a beard. Tosfot Chullin 24b s.v. nitmaleh explains that a child can be a shaliach tzibur on occasion but not appointed or for a tanit. (Tosfot Megillah 24a s.v. eino implies that it is permitted under either condition that it is on occasion or it is not a tanit.) The Rashba Chullin 24b, Ran Chullin 5b s.v. garsinan, Rosh 4:22, Kol Bo 11, Tur and Shulchan Aruch 53:6 accept the Tosfot and allow a bar mitzvah boy to be shaliach tzibur on occasion.</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># In a minyan of students who don't have a beard such as in an elementary school they can appoint a shaliach tzibbur who doesn't have a beard.<ref>Rav Shlomo Zalman (Halichot Shlomo Tefillot ch. 2 Orchot Rabbenu 76) cited by Dirshu 53:34</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A congregation can't be mochel on their kavod to appoint a shaliach tzibur who doesn't have a beard.<ref>The Bet Yosef 53:6 suggests that according to the Rashba and Rambam the congregation can forgo their honor but according to the Rosh it isn't possible. Bach 53:2 and Taz 53:2 vehemently argue that it is impossible. Magen Avraham 53:9 and Chayei Adam 29:10 disallow a congregation forgoing their honor initially. Mishna Brurah 53:23 rules like the Taz that the congregation can't forgo their honor.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A congregation can't be mochel on their kavod to appoint a shaliach tzibur who doesn't have a beard.<ref>The Bet Yosef 53:6 suggests that according to the Rashba and Rambam the congregation can forgo their honor but according to the Rosh it isn't possible. Bach 53:2 and Taz 53:2 vehemently argue that it is impossible. Magen Avraham 53:9 and Chayei Adam 29:10 disallow a congregation forgoing their honor initially. Mishna Brurah 53:23 rules like the Taz that the congregation can't forgo their honor.</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Someone above 20 even if he doesn't have a beard can be appointed as a shaliach tzibbur.<Ref>Shulchan Aruch 53:8</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Shaliach Tzibur for Yamim Noraim==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Shaliach Tzibur for Yamim Noraim==</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Shaliach_Tzibur&diff=22611&oldid=prevYitzchakSultan: /* Age */2019-02-28T23:11:52Z<p><span dir="auto"><span class="autocomment">Age</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 23:11, 28 February 2019</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l9">Line 9:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A child should not be a shaliach tzibur. If there is a practice to have a child be shaliach tzibur for arvit there is what to rely upon.<ref>The Mishna Megillah 24a establishes that a child shouldn't serve as a shaliach tzibur. Rashi s.v. hu explains that the reason is because he can't fulfill the obligations of the congregation. Rashba 1:239 cites the Raavad who explains that it isn't respectful to the congregation to have a child be the shaliach tzibur. Rashba agrees with Raavad. (Kol Bo 11 has another reason being that a shaliach tzibur requires an ish as it says Yishayahu 50:2 (see Brachot 6b).) The Bet Yosef 53:10 records a minhag for a child to be the shaliach tzibur on Motzei Shabbat. He says that although it isn't proper and the Avudraham and Rabbi Yitzchak De Leon protested the practice the Bet Yosef presents an explanation for it. There is what to rely upon because according to Rashi in arvit where there is no obligation it is acceptable. Also, according to the Raavad the congregation can forgo their honor. The Shulchan Aruch O.C. 53:10 writes that such a practice doesn't have to be protested. Magen Avraham 53:12 and Taz 53:5 agree. Dagul Mirvava explains that there's no difference between Motzei Shabbat and any night of the week besides Friday night when it is more problematic for a child to be shaliach tzibur since he is exempting people who forgot Mashiv Haruach with Mein Sheva.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A child should not be a shaliach tzibur. If there is a practice to have a child be shaliach tzibur for arvit there is what to rely upon.<ref>The Mishna Megillah 24a establishes that a child shouldn't serve as a shaliach tzibur. Rashi s.v. hu explains that the reason is because he can't fulfill the obligations of the congregation. Rashba 1:239 cites the Raavad who explains that it isn't respectful to the congregation to have a child be the shaliach tzibur. Rashba agrees with Raavad. (Kol Bo 11 has another reason being that a shaliach tzibur requires an ish as it says Yishayahu 50:2 (see Brachot 6b).) The Bet Yosef 53:10 records a minhag for a child to be the shaliach tzibur on Motzei Shabbat. He says that although it isn't proper and the Avudraham and Rabbi Yitzchak De Leon protested the practice the Bet Yosef presents an explanation for it. There is what to rely upon because according to Rashi in arvit where there is no obligation it is acceptable. Also, according to the Raavad the congregation can forgo their honor. The Shulchan Aruch O.C. 53:10 writes that such a practice doesn't have to be protested. Magen Avraham 53:12 and Taz 53:5 agree. Dagul Mirvava explains that there's no difference between Motzei Shabbat and any night of the week besides Friday night when it is more problematic for a child to be shaliach tzibur since he is exempting people who forgot Mashiv Haruach with Mein Sheva.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to have a boy that is above 13 who doesn't have a beard be a shaliach tzibur on occasion but he can't be appointed as the shaliach tzibur to daven regularly or even on certain occasions.<ref>The Mishna Megillah 24a implies that a boy above bar mitzvah can be a shaliach tzibur. But Chullin 24b establishes that a boy can't be a shaliach tzibur unless he has a beard. Tosfot Chullin 24b s.v. nitmaleh explains that a child can be a shaliach tzibur on occasion but not appointed or for a tanit. (Tosfot Megillah 24a s.v. eino implies that it is permitted under either condition that it is on occasion or it is not a tanit.) The Rashba Chullin 24b, Ran Chullin 5b s.v. garsinan, Rosh 4:22, Kol Bo 11, Tur and Shulchan Aruch 53:6 accept the Tosfot and allow a bar mitzvah boy to be shaliach tzibur on occasion.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to have a boy that is above 13 who doesn't have a beard be a shaliach tzibur on occasion but he can't be appointed as the shaliach tzibur to daven regularly or even on certain occasions.<ref>The Mishna Megillah 24a implies that a boy above bar mitzvah can be a shaliach tzibur. But Chullin 24b establishes that a boy can't be a shaliach tzibur unless he has a beard. Tosfot Chullin 24b s.v. nitmaleh explains that a child can be a shaliach tzibur on occasion but not appointed or for a tanit. (Tosfot Megillah 24a s.v. eino implies that it is permitted under either condition that it is on occasion or it is not a tanit.) The Rashba Chullin 24b, Ran Chullin 5b s.v. garsinan, Rosh 4:22, Kol Bo 11, Tur and Shulchan Aruch 53:6 accept the Tosfot and allow a bar mitzvah boy to be shaliach tzibur on occasion.</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># A congregation can't be mochel on their kavod to appoint a shaliach tzibur who doesn't have a beard.<ref>The Bet Yosef 53:6 suggests that according to the Rashba and Rambam the congregation can forgo their honor but according to the Rosh it isn't possible. Bach 53:2 and Taz 53:2 vehemently argue that it is impossible. Magen Avraham 53:9 and Chayei Adam 29:10 disallow a congregation forgoing their honor initially. Mishna Brurah 53:23 rules like the Taz that the congregation can't forgo their honor.</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Shaliach Tzibur for Yamim Noraim==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Shaliach Tzibur for Yamim Noraim==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Preferably, the congregation should carefully choose a proper Shliach Tzibbur who is married, thirty years old, and the more he is learned and practices good deeds the better. <Ref> Rama 581:1 </ref> However, someone who is learned and Yireh Shamayim is preferred over someone who lacks these qualities but fits the requirements of being married and thirty years old. <Ref> Mishna Brurah 581:13 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Preferably, the congregation should carefully choose a proper Shliach Tzibbur who is married, thirty years old, and the more he is learned and practices good deeds the better. <Ref> Rama 581:1 </ref> However, someone who is learned and Yireh Shamayim is preferred over someone who lacks these qualities but fits the requirements of being married and thirty years old. <Ref> Mishna Brurah 581:13 </ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Shaliach_Tzibur&diff=22610&oldid=prevYitzchakSultan: /* Who to appoint as Shaliach Tzibur */2019-02-28T23:07:40Z<p><span dir="auto"><span class="autocomment">Who to appoint as Shaliach Tzibur</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 23:07, 28 February 2019</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who to appoint as Shaliach Tzibur==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who to appoint as Shaliach Tzibur==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Any male Jew is fit for being a Shliach Tzibbur as long as the congregation accepts him. <Ref> Rama 581:1 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Any male Jew is fit for being a Shliach Tzibbur as long as the congregation accepts him. <Ref> Rama 581:1 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"># Preferably, the congregation should carefully choose a proper Shliach Tzibbur who is married, thirty years old, and the more he is learned and practices good deeds the better. <Ref> Rama 581:1 </ref> However, someone who is learned and Yireh Shamayim is preferred over someone who lacks these qualities but fits the requirements of being married and thirty years old. <Ref> Mishna Brurah 581:13 </ref></del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># In general factors that are important for a Shaliach Tzibbur include: free from sin, good reputation, humble, accepted by the congregation, has a good voice, and is <ins style="font-weight: bold; text-decoration: none;">familiar </ins>with Tanach.<ref>Tur 53:1. Gemara Taanit 16a lists the following qualities for someone to be a proper Shaliach Tzibbur: a person who has children but doesn't have enough sustenance, free from sin, good reputation, works hard, humble, accepted by the congregation, good voice, is familiar with the text of Tanach, and learns Midrash, Halacha, and Aggada.</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># In general factors that are important for a Shaliach Tzibbur include: free from sin, good reputation, humble, accepted by the congregation, has a good voice, and is <del style="font-weight: bold; text-decoration: none;">familar </del>with Tanach.<ref>Tur 53:1. Gemara Taanit 16a lists the following qualities for someone to be a proper Shaliach Tzibbur: a person who has children but doesn't have enough sustenance, free from sin, good reputation, works hard, humble, accepted by the congregation, good voice, is familiar with the text of Tanach, and learns Midrash, Halacha, and Aggada.</ref></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A sinner shouldn't be a shaliach tzibur even on occasion until he repents.<ref>The [http://www.hebrewbooks.org/pdfpager.aspx?req=44981&st=&pgnum=374 Mishpat Tzedek 2:75] writes that a wicked person (''rasha'') can not serve as a shaliach tzibur. He proves it from the fact that a sinner is disqualified as a shaliach tzibbur (Shulchan Aruch O.C. 53:4). Also the leniency of having a less than qualified shaliach tzibbur on occasion is only applicable to a teenager and not a wicked person unless he does teshuva. The Eliya Rabba 53:10ת Olot Tamid 53:7, and Pri Megadim M"Z 53:3 codify the Mishpat Tzedek. See Bach 128:20 who seems to apply the leniency of having a unqualified shaliach tzibur on occasion more generally than a teenager.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A sinner shouldn't be a shaliach tzibur even on occasion until he repents.<ref>The [http://www.hebrewbooks.org/pdfpager.aspx?req=44981&st=&pgnum=374 Mishpat Tzedek 2:75] writes that a wicked person (''rasha'') can not serve as a shaliach tzibur. He proves it from the fact that a sinner is disqualified as a shaliach tzibbur (Shulchan Aruch O.C. 53:4). Also the leniency of having a less than qualified shaliach tzibbur on occasion is only applicable to a teenager and not a wicked person unless he does teshuva. The Eliya Rabba 53:10ת Olot Tamid 53:7, and Pri Megadim M"Z 53:3 codify the Mishpat Tzedek. See Bach 128:20 who seems to apply the leniency of having a unqualified shaliach tzibur on occasion more generally than a teenager.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Sephardim should not serve as a Shaliach Tzibbur of an Ashkenazic congregation unless they agree to let him pray according to his minhag.<ref>Yabia Omer OC 6:10:8</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Sephardim should not serve as a Shaliach Tzibbur of an Ashkenazic congregation unless they agree to let him pray according to his minhag.<ref>Yabia Omer OC 6:10:8</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Age===</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># A child should not be a shaliach tzibur. If there is a practice to have a child be shaliach tzibur for arvit there is what to rely upon.<ref>The Mishna Megillah 24a establishes that a child shouldn't serve as a shaliach tzibur. Rashi s.v. hu explains that the reason is because he can't fulfill the obligations of the congregation. Rashba 1:239 cites the Raavad who explains that it isn't respectful to the congregation to have a child be the shaliach tzibur. Rashba agrees with Raavad. (Kol Bo 11 has another reason being that a shaliach tzibur requires an ish as it says Yishayahu 50:2 (see Brachot 6b).) The Bet Yosef 53:10 records a minhag for a child to be the shaliach tzibur on Motzei Shabbat. He says that although it isn't proper and the Avudraham and Rabbi Yitzchak De Leon protested the practice the Bet Yosef presents an explanation for it. There is what to rely upon because according to Rashi in arvit where there is no obligation it is acceptable. Also, according to the Raavad the congregation can forgo their honor. The Shulchan Aruch O.C. 53:10 writes that such a practice doesn't have to be protested. Magen Avraham 53:12 and Taz 53:5 agree. Dagul Mirvava explains that there's no difference between Motzei Shabbat and any night of the week besides Friday night when it is more problematic for a child to be shaliach tzibur since he is exempting people who forgot Mashiv Haruach with Mein Sheva.</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># It is permitted to have a boy that is above 13 who doesn't have a beard be a shaliach tzibur on occasion but he can't be appointed as the shaliach tzibur to daven regularly or even on certain occasions.<ref>The Mishna Megillah 24a implies that a boy above bar mitzvah can be a shaliach tzibur. But Chullin 24b establishes that a boy can't be a shaliach tzibur unless he has a beard. Tosfot Chullin 24b s.v. nitmaleh explains that a child can be a shaliach tzibur on occasion but not appointed or for a tanit. (Tosfot Megillah 24a s.v. eino implies that it is permitted under either condition that it is on occasion or it is not a tanit.) The Rashba Chullin 24b, Ran Chullin 5b s.v. garsinan, Rosh 4:22, Kol Bo 11, Tur and Shulchan Aruch 53:6 accept the Tosfot and allow a bar mitzvah boy to be shaliach tzibur on occasion.</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Shaliach Tzibur for Yamim Noraim==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Preferably, the congregation should carefully choose a proper Shliach Tzibbur who is married, thirty years old, and the more he is learned and practices good deeds the better. <Ref> Rama 581:1 </ref> However, someone who is learned and Yireh Shamayim is preferred over someone who lacks these qualities but fits the requirements of being married and thirty years old. <Ref> Mishna Brurah 581:13 </ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Tunes==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Tunes==</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Shaliach_Tzibur&diff=22609&oldid=prevYitzchakSultan: /* Who to appoint as Shaliach Tzibur */2019-02-28T22:40:34Z<p><span dir="auto"><span class="autocomment">Who to appoint as Shaliach Tzibur</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:40, 28 February 2019</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Preferably, the congregation should carefully choose a proper Shliach Tzibbur who is married, thirty years old, and the more he is learned and practices good deeds the better. <Ref> Rama 581:1 </ref> However, someone who is learned and Yireh Shamayim is preferred over someone who lacks these qualities but fits the requirements of being married and thirty years old. <Ref> Mishna Brurah 581:13 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Preferably, the congregation should carefully choose a proper Shliach Tzibbur who is married, thirty years old, and the more he is learned and practices good deeds the better. <Ref> Rama 581:1 </ref> However, someone who is learned and Yireh Shamayim is preferred over someone who lacks these qualities but fits the requirements of being married and thirty years old. <Ref> Mishna Brurah 581:13 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In general factors that are important for a Shaliach Tzibbur include: free from sin, good reputation, humble, accepted by the congregation, has a good voice, and is familar with Tanach.<ref>Tur 53:1. Gemara Taanit 16a lists the following qualities for someone to be a proper Shaliach Tzibbur: a person who has children but doesn't have enough sustenance, free from sin, good reputation, works hard, humble, accepted by the congregation, good voice, is familiar with the text of Tanach, and learns Midrash, Halacha, and Aggada.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In general factors that are important for a Shaliach Tzibbur include: free from sin, good reputation, humble, accepted by the congregation, has a good voice, and is familar with Tanach.<ref>Tur 53:1. Gemara Taanit 16a lists the following qualities for someone to be a proper Shaliach Tzibbur: a person who has children but doesn't have enough sustenance, free from sin, good reputation, works hard, humble, accepted by the congregation, good voice, is familiar with the text of Tanach, and learns Midrash, Halacha, and Aggada.</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># A sinner shouldn't be a shaliach tzibur even on occasion until he repents.<ref>The [http://www.hebrewbooks.org/pdfpager.aspx?req=44981&st=&pgnum=374 Mishpat Tzedek 2:75] writes that a wicked person (''rasha'') can not serve as a shaliach tzibur. He proves it from the fact that a sinner is disqualified as a shaliach tzibbur (Shulchan Aruch O.C. 53:4). Also the leniency of having a less than qualified shaliach tzibbur on occasion is only applicable to a teenager and not a wicked person unless he does teshuva. The Eliya Rabba 53:<del style="font-weight: bold; text-decoration: none;">10 </del>and Pri Megadim M"Z 53:3 codify the Mishpat Tzedek. See Bach 128:20 who seems to apply the leniency of having a unqualified shaliach tzibur on <del style="font-weight: bold; text-decoration: none;">occassion </del>more generally than a teenager.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># A sinner shouldn't be a shaliach tzibur even on occasion until he repents.<ref>The [http://www.hebrewbooks.org/pdfpager.aspx?req=44981&st=&pgnum=374 Mishpat Tzedek 2:75] writes that a wicked person (''rasha'') can not serve as a shaliach tzibur. He proves it from the fact that a sinner is disqualified as a shaliach tzibbur (Shulchan Aruch O.C. 53:4). Also the leniency of having a less than qualified shaliach tzibbur on occasion is only applicable to a teenager and not a wicked person unless he does teshuva. The Eliya Rabba 53:<ins style="font-weight: bold; text-decoration: none;">10ת Olot Tamid 53:7, </ins>and Pri Megadim M"Z 53:3 codify the Mishpat Tzedek. See Bach 128:20 who seems to apply the leniency of having a unqualified shaliach tzibur on <ins style="font-weight: bold; text-decoration: none;">occasion </ins>more generally than a teenager.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Sephardim should not serve as a Shaliach Tzibbur of an Ashkenazic congregation unless they agree to let him pray according to his minhag.<ref>Yabia Omer OC 6:10:8</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Sephardim should not serve as a Shaliach Tzibbur of an Ashkenazic congregation unless they agree to let him pray according to his minhag.<ref>Yabia Omer OC 6:10:8</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Shaliach_Tzibur&diff=22608&oldid=prevYitzchakSultan: /* Who to appoint as Shaliach Tzibur */2019-02-28T22:38:27Z<p><span dir="auto"><span class="autocomment">Who to appoint as Shaliach Tzibur</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:38, 28 February 2019</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Preferably, the congregation should carefully choose a proper Shliach Tzibbur who is married, thirty years old, and the more he is learned and practices good deeds the better. <Ref> Rama 581:1 </ref> However, someone who is learned and Yireh Shamayim is preferred over someone who lacks these qualities but fits the requirements of being married and thirty years old. <Ref> Mishna Brurah 581:13 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Preferably, the congregation should carefully choose a proper Shliach Tzibbur who is married, thirty years old, and the more he is learned and practices good deeds the better. <Ref> Rama 581:1 </ref> However, someone who is learned and Yireh Shamayim is preferred over someone who lacks these qualities but fits the requirements of being married and thirty years old. <Ref> Mishna Brurah 581:13 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In general factors that are important for a Shaliach Tzibbur include: free from sin, good reputation, humble, accepted by the congregation, has a good voice, and is familar with Tanach.<ref>Tur 53:1. Gemara Taanit 16a lists the following qualities for someone to be a proper Shaliach Tzibbur: a person who has children but doesn't have enough sustenance, free from sin, good reputation, works hard, humble, accepted by the congregation, good voice, is familiar with the text of Tanach, and learns Midrash, Halacha, and Aggada.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In general factors that are important for a Shaliach Tzibbur include: free from sin, good reputation, humble, accepted by the congregation, has a good voice, and is familar with Tanach.<ref>Tur 53:1. Gemara Taanit 16a lists the following qualities for someone to be a proper Shaliach Tzibbur: a person who has children but doesn't have enough sustenance, free from sin, good reputation, works hard, humble, accepted by the congregation, good voice, is familiar with the text of Tanach, and learns Midrash, Halacha, and Aggada.</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># A sinner shouldn't be a shaliach tzibur even on occasion until he repents.<ref>The [http://www.hebrewbooks.org/pdfpager.aspx?req=44981&st=&pgnum=374 Mishpat Tzedek 2:75] writes that a wicked person (''rasha'') can not serve as a shaliach tzibur. He proves it from the fact that a sinner is disqualified as a shaliach tzibbur (Shulchan Aruch O.C. 53:4). Also the leniency of having a less than qualified shaliach tzibbur on occasion is only applicable to a teenager and not a wicked person unless he does teshuva. The Eliya Rabba 53:10 and Pri Megadim M"Z 53:3 codify the Mishpat Tzedek. See Bach 128:20 who seems to apply the leniency of having a unqualified shaliach tzibur on occassion more generally than a teenager.</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Sephardim should not serve as a Shaliach Tzibbur of an Ashkenazic congregation unless they agree to let him pray according to his minhag.<ref>Yabia Omer OC 6:10:8</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Sephardim should not serve as a Shaliach Tzibbur of an Ashkenazic congregation unless they agree to let him pray according to his minhag.<ref>Yabia Omer OC 6:10:8</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Shaliach_Tzibur&diff=22593&oldid=prevYitzchakSultan: /* Who to appoint as Shaliach Tzibur */2019-02-26T04:00:40Z<p><span dir="auto"><span class="autocomment">Who to appoint as Shaliach Tzibur</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:00, 26 February 2019</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Any male Jew is fit for being a Shliach Tzibbur as long as the congregation accepts him. <Ref> Rama 581:1 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Any male Jew is fit for being a Shliach Tzibbur as long as the congregation accepts him. <Ref> Rama 581:1 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Preferably, the congregation should carefully choose a proper Shliach Tzibbur who is married, thirty years old, and the more he is learned and practices good deeds the better. <Ref> Rama 581:1 </ref> However, someone who is learned and Yireh Shamayim is preferred over someone who lacks these qualities but fits the requirements of being married and thirty years old. <Ref> Mishna Brurah 581:13 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Preferably, the congregation should carefully choose a proper Shliach Tzibbur who is married, thirty years old, and the more he is learned and practices good deeds the better. <Ref> Rama 581:1 </ref> However, someone who is learned and Yireh Shamayim is preferred over someone who lacks these qualities but fits the requirements of being married and thirty years old. <Ref> Mishna Brurah 581:13 </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># In general factors that are important for a Shaliach Tzibbur include: free from sin, good reputation, humble, accepted by the congregation, has a good voice, and is familar with Tanach.<ref>Tur 53:1. Gemara Taanit 16a lists the following qualities for someone to be a proper Shaliach Tzibbur: a person who has children but doesn't have enough sustenance, free from sin, good reputation, works hard, humble, accepted by the congregation, good voice, is familiar with the text of Tanach, and learns Midrash, Halacha, and Aggada.</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Sephardim should not serve as a Shaliach Tzibbur of an Ashkenazic congregation unless they agree to let him pray according to his minhag.<ref>Yabia Omer OC 6:10:8</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Sephardim should not serve as a Shaliach Tzibbur of an Ashkenazic congregation unless they agree to let him pray according to his minhag.<ref>Yabia Omer OC 6:10:8</ref></div></td></tr>
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</table>YitzchakSultan