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Seuda Shelishit: Difference between revisions
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# The obligation of eating the third meal of [[Shabbat]] (Seudat Shelishit) is rabbinic. <ref> Mishna Brurah 291:1, Shu"t Maharil 94, Pri Megadim Mishbetzot Zahav 291:1. See Sh"t Tzitz Eliezer 16:13. Pri Megadim Mishbetzot Zahav 291:1 quotes the Levush who says that this obligation is from the torah, even though he himself disagrees. The Sefer Chareidim 14:3 and Maharal quoted by the Taz 472:1 agree with this opinion. </ref> | # The obligation of eating the third meal of [[Shabbat]] (Seudat Shelishit) is rabbinic. <ref> Mishna Brurah 291:1, Shu"t Maharil 94, Pri Megadim Mishbetzot Zahav 291:1. See Sh"t Tzitz Eliezer 16:13. Pri Megadim Mishbetzot Zahav 291:1 quotes the Levush who says that this obligation is from the torah, even though he himself disagrees. The Sefer Chareidim 14:3 and Maharal quoted by the Taz 472:1 agree with this opinion. </ref> | ||
# Women are obligated in Seudat Shelishit. <ref> Shulchan Aruch 291:6, Kitzur Shulchan Aruch 77:16, Yalkut Yosef ([[Shabbat]] vol 1, pg 410). This is based on Rabbeinu Tam in Sefer Hayashar 70:4 who says that women are obligated because they too were part of the miracle of the manna. The Ran on [[Shabbat]] 44a "vikatav" says that it is based on the same source as a woman's obligation in [[Kiddush]] mentioned in [[Berachot]] 20a, that since they are obligated in refraining from melacha, they are also obligated in the mitzvot aseh even if it is only rabbinic. The Meiri [[Shabbat]] 118a seems to agree. Shilobei Haleket 93 presents another explanation; since the three meals are based on the three times it says hayom by the maan and the maan is equally relevant to women. The Aruch Hashulchan 291:4 says that many women are unaware of their obligation and a person should try to fix this misconception. </ref> | # Women are obligated in Seudat Shelishit. <ref> Shulchan Aruch 291:6, Kitzur Shulchan Aruch 77:16, Yalkut Yosef ([[Shabbat]] vol 1, pg 410). This is based on Rabbeinu Tam in Sefer Hayashar 70:4 who says that women are obligated because they too were part of the miracle of the manna. The Ran on [[Shabbat]] 44a "vikatav" says that it is based on the same source as a woman's obligation in [[Kiddush]] mentioned in [[Berachot]] 20a, that since they are obligated in refraining from melacha, they are also obligated in the mitzvot aseh even if it is only rabbinic. The Meiri [[Shabbat]] 118a seems to agree. Shilobei Haleket 93 presents another explanation; since the three meals are based on the three times it says hayom by the maan and the maan is equally relevant to women. The Aruch Hashulchan 291:4 says that many women are unaware of their obligation and a person should try to fix this misconception. </ref> | ||
==Amount to eat== | ==Amount to eat== | ||
