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Safek Brachot LeHaKel: Difference between revisions
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==If one's in doubt if one made a bracha== | ==If one's in doubt if one made a bracha== | ||
# If one is in doubt whether one can make a Bracha the general rule is that one shouldn’t make the Bracha. <Ref>S”A 209:3, Kitzur S"A 6:6 </ref> | |||
# If one is in doubt whether one made a Bracha Rishona or not, one may not make the Bracha, rather it’s permissible to eat without a Bracha because of Safek Brachot LeHakel. <Ref>S”A in 167:9 and 209:3 writes clearly that if one is in doubt whether one made a Bracha one doesn’t not go back and say it except for Birkat HaMazon. Mishna Brurah 167:49 adds that it’s forbidden to make a Bracha in a case whether there’s a doubt. </ref> | # If one is in doubt whether one made a Bracha Rishona or not, one may not make the Bracha, rather it’s permissible to eat without a Bracha because of Safek Brachot LeHakel. <Ref>S”A in 167:9 and 209:3 writes clearly that if one is in doubt whether one made a Bracha one doesn’t not go back and say it except for Birkat HaMazon. Mishna Brurah 167:49 adds that it’s forbidden to make a Bracha in a case whether there’s a doubt. </ref> | ||
# If there’s a doubt whether one interrupted his eating (with a [[Hesech Hadaat]]) one shouldn’t make another Bracha and it’s permissible to continue eating. <Ref> VeZot HaBracha (beginning of chapter 10, pg 87) </ref> | # If there’s a doubt whether one interrupted his eating (with a [[Hesech Hadaat]]) one shouldn’t make another Bracha and it’s permissible to continue eating. <Ref> VeZot HaBracha (beginning of chapter 10, pg 87) </ref> | ||
