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Rosh Hashana: Difference between revisions
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# It is a mitzvah from the Torah to hear the Shofar blows on Rosh Hashana. <ref>Yalkut Yosef 583:1</ref> | # It is a mitzvah from the Torah to hear the Shofar blows on Rosh Hashana. <ref>Yalkut Yosef 583:1</ref> | ||
# The congregation should stand while the Baal Tokeh makes the Brachot on the shofar and then they may sit for the blows prior to Mussaf. For the blows during Mussaf and the Chazarat HaShatz, the congregation should stand.<ref>Yalkut Yosef 583:3</ref> | # The congregation should stand while the Baal Tokeh makes the Brachot on the shofar and then they may sit for the blows prior to Mussaf. For the blows during Mussaf and the Chazarat HaShatz, the congregation should stand.<ref>Yalkut Yosef 583:3</ref> | ||
# The custom is to | # The custom is to stand even for the tekiot which are referred to as the tekiot dimiyushav, the 1st 30 tekiot, 3 sets of Tashrat, Tashat and Tarat. <Ref> Mishna Berura 585:2. </ref> A weak, ill, or old person can be lenient. <ref> Shaar Hatziyun 585:2. </ref> | ||
# The 30 tekiot after that are referred to as the tekiot dimeumad because one is required to stand for those. However, if one sat during these tekiot he has nevertheless fulfilled his obligation. <ref> Mishna Berura 592:2 </ref> | # The 30 tekiot after that are referred to as the tekiot dimeumad because one is required to stand for those. However, if one sat during these tekiot he has nevertheless fulfilled his obligation. <ref> Mishna Berura 592:2 </ref> | ||
# One should refrain from talking from when the beracha is recited until after all 100 tekiot are blown. <ref> Chayei Adam 141:9. Minchat Yitzchak 3:44 and 4:47 says that Asher Yatzar may be recited during this time. </ref> | # One should refrain from talking from when the beracha is recited until after all 100 tekiot are blown. <ref> Chayei Adam 141:9. Minchat Yitzchak 3:44 and 4:47 says that Asher Yatzar may be recited during this time. </ref> | ||
