Difference between revisions of "Respecting a Sefer Torah"

From Halachipedia
Jump to navigation Jump to search
(Created page with "==Standing for the Sefer Torah== # One must stand for a sefer torah when it is being carried around out of respect for it. <ref>Rambam Tefillin Mezuza and Sefer Torah 10:9, Sh...")
 
Line 1: Line 1:
 +
Everyone is obligated to honor a Sefer Torah. One should be in a state of seriousness and awe in front of the Sefer Torah as it serves as a testament to the world of Judaism. <Ref>Shulchan Aruch YD 282:1</ref>
 +
 +
==Placement and Storage==
 +
# There is a mitzvah to designate a place for the Sefer Torah.<Ref>Shulchan Aruch YD 282:1</ref>
 +
# It is forbidden to turn over the klaf on the Sefer Torah so that it is should face down. If it is found overturned, it should be turned face up.<Ref>Rama 282:5</ref>
 +
 +
==Inappropriate Behavior in Front of Sefer Torah==
 +
# It is forbidden to spit in front of a Sefer Torah.<Ref>Shulchan Aruch YD 282:1</ref>
 +
# It is forbidden to undress in front of a Sefer torah.<Ref>Shulchan Aruch YD 282:1</ref>
 +
 +
==Transporting a Sefer Torah==
 +
# It is forbidden to bring a Sefer Torah into a bathroom, bathhouse, or cemetery even if it is in its case.<Ref>Shulchan Aruch YD 282:4</ref>
 +
# It is forbidden to carry a Sefer Torah on one's head as though it was a burden or behind one's back unless it is raised 10 tefachim.<Ref>Shulchan Aruch YD 282:1</ref>
 +
# It is forbidden to throw a Sefer Torah.<Ref>Shulchan Aruch YD 282:5</ref>
 +
 +
==Touching the Klaf==
 +
# It is forbidden to hold the klaf of a Sefer Torah without a cloth or Tallit intervening.<Ref>Shulchan Aruch YD 282:4</ref>
 +
 
==Standing for the Sefer Torah==
 
==Standing for the Sefer Torah==
 
# One must stand for a sefer torah when it is being carried around out of respect for it. <ref>Rambam Tefillin Mezuza and Sefer Torah 10:9, Sh"t Rashba 3:281, Shulchan Aruch YD 282:2, Gemara Kiddushin 33b says that just as one must stand for a talmid chacham, one certainly must stand for a sefer torah. </ref>
 
# One must stand for a sefer torah when it is being carried around out of respect for it. <ref>Rambam Tefillin Mezuza and Sefer Torah 10:9, Sh"t Rashba 3:281, Shulchan Aruch YD 282:2, Gemara Kiddushin 33b says that just as one must stand for a talmid chacham, one certainly must stand for a sefer torah. </ref>
 
# If the aron kodesh is open and the sefer torah inside is at rest, some poskim say that one must still stand up. <ref>Sh"t Chatam Sofer CM 73 </ref> Others are lenient. <ref> Iggerot Moshe 5:38:4. Taz YD 242:13 writes that if the torah is in the aron kodesh or on the bimah, it is in a different reshut and one doesn't need to stand  </ref>  
 
# If the aron kodesh is open and the sefer torah inside is at rest, some poskim say that one must still stand up. <ref>Sh"t Chatam Sofer CM 73 </ref> Others are lenient. <ref> Iggerot Moshe 5:38:4. Taz YD 242:13 writes that if the torah is in the aron kodesh or on the bimah, it is in a different reshut and one doesn't need to stand  </ref>  
 
# There is a discussion in the poskim if one must stand for a pasul sefer torah. <ref> While Aruch Hashulchan YD 282:4 is lenient, Noda Biyehuda YD 71 (quoted in Piskei Teshuvot 146) is strict. Rav Chaim Kanievsky (Dirshu Mishna Brura 146:note 19) says that there is no obligation to stand but the minhag is to stand. </ref>
 
# There is a discussion in the poskim if one must stand for a pasul sefer torah. <ref> While Aruch Hashulchan YD 282:4 is lenient, Noda Biyehuda YD 71 (quoted in Piskei Teshuvot 146) is strict. Rav Chaim Kanievsky (Dirshu Mishna Brura 146:note 19) says that there is no obligation to stand but the minhag is to stand. </ref>
 +
 +
==Disposing of a Sefer Torah==
 +
# It is forbidden to burn a Sefer Torah or any holy Sefer even if it is worn out.<ref>Pitchei Teshuva 282:6</ref>
 
==Sources==
 
==Sources==
 
<References/>
 
<References/>

Revision as of 17:19, 30 December 2016

Everyone is obligated to honor a Sefer Torah. One should be in a state of seriousness and awe in front of the Sefer Torah as it serves as a testament to the world of Judaism. [1]

Placement and Storage

  1. There is a mitzvah to designate a place for the Sefer Torah.[2]
  2. It is forbidden to turn over the klaf on the Sefer Torah so that it is should face down. If it is found overturned, it should be turned face up.[3]

Inappropriate Behavior in Front of Sefer Torah

  1. It is forbidden to spit in front of a Sefer Torah.[4]
  2. It is forbidden to undress in front of a Sefer torah.[5]

Transporting a Sefer Torah

  1. It is forbidden to bring a Sefer Torah into a bathroom, bathhouse, or cemetery even if it is in its case.[6]
  2. It is forbidden to carry a Sefer Torah on one's head as though it was a burden or behind one's back unless it is raised 10 tefachim.[7]
  3. It is forbidden to throw a Sefer Torah.[8]

Touching the Klaf

  1. It is forbidden to hold the klaf of a Sefer Torah without a cloth or Tallit intervening.[9]

Standing for the Sefer Torah

  1. One must stand for a sefer torah when it is being carried around out of respect for it. [10]
  2. If the aron kodesh is open and the sefer torah inside is at rest, some poskim say that one must still stand up. [11] Others are lenient. [12]
  3. There is a discussion in the poskim if one must stand for a pasul sefer torah. [13]

Disposing of a Sefer Torah

  1. It is forbidden to burn a Sefer Torah or any holy Sefer even if it is worn out.[14]

Sources

  1. Shulchan Aruch YD 282:1
  2. Shulchan Aruch YD 282:1
  3. Rama 282:5
  4. Shulchan Aruch YD 282:1
  5. Shulchan Aruch YD 282:1
  6. Shulchan Aruch YD 282:4
  7. Shulchan Aruch YD 282:1
  8. Shulchan Aruch YD 282:5
  9. Shulchan Aruch YD 282:4
  10. Rambam Tefillin Mezuza and Sefer Torah 10:9, Sh"t Rashba 3:281, Shulchan Aruch YD 282:2, Gemara Kiddushin 33b says that just as one must stand for a talmid chacham, one certainly must stand for a sefer torah.
  11. Sh"t Chatam Sofer CM 73
  12. Iggerot Moshe 5:38:4. Taz YD 242:13 writes that if the torah is in the aron kodesh or on the bimah, it is in a different reshut and one doesn't need to stand
  13. While Aruch Hashulchan YD 282:4 is lenient, Noda Biyehuda YD 71 (quoted in Piskei Teshuvot 146) is strict. Rav Chaim Kanievsky (Dirshu Mishna Brura 146:note 19) says that there is no obligation to stand but the minhag is to stand.
  14. Pitchei Teshuva 282:6