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Recreation on Shabbat: Difference between revisions

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==Taking a Walk==
==Taking a Walk==
# It is permitted to walk around on Shabbat for pleasure.<ref>Rama 301:2</ref> Even if one's intention is to walk for exercise it is permitted since it isn't clear that one is doing so for exercise, though some poskim are strict about this.<ref>Mishna Brurah 301:7</ref>
# It is permitted to walk around on Shabbat for pleasure.<ref>Rama 301:2</ref> Even if one's intention is to walk for exercise it is permitted since it isn't clear that one is doing so for exercise, though some poskim are strict about this.<ref>Mishna Brurah 301:7</ref>
# In Israel it is forbidden to visit a zoo on Shabbat.<ref>https://www.ykr.org.il/modules/Ask/answer/12652 identifies three issues of visiting a zoo on Shabbat: 1) If the zoo is running by Jews it is forbidden to benefit from their violation of Shabbat. 2) It is forbidden to pay for entrance and even if one paid in advance the tickets are muktzeh to move. 3) It is forbidden to go because of marit ayin and people will think that you paid for it on Shabbat.</ref>
==Running==
==Running==
# One should not run or even take big steps on [[Shabbat]]. <ref> Rama 301:1, Shemirat [[Shabbat]] KeHilchata 29:4 </ref>
# One should not run or even take big steps on [[Shabbat]].<ref>Shulchan Aruch O.C. 301:1, Rama 301:1, Shemirat Shabbat KeHilchata 29:4 </ref>
# One may run because of the rain, a fear, or another extreme need. <ref>Shemirat [[Shabbat]] KeHilchata 29:5. Midrash Rabba (Devarim 18) implies that one shouldn't run on Shabbat even because of the rain. Shevet Halevi 1:58 explains that the reason running is general forbidden unless it is a mitzvah is because someone who is running looks like he is doing something for his personal gain and business as he would do during the week. However, if he's caught in the rain it is permitted to run since it is evident that one is doing so for a specific permitted purpose.</ref>
# One may run because of the rain, a fear, or another extreme need.<ref>Shemirat Shabbat KeHilchata 29:5, Yalkut Yosef 301:3 cited by Tiferet 301:2. Midrash Rabba (Devarim 18) implies that one shouldn't run on Shabbat even because of the rain. Shevet Halevi 1:58 explains that the reason running is general forbidden unless it is a mitzvah is because someone who is running looks like he is doing something for his personal gain and business as he would do during the week. However, if he's caught in the rain it is permitted to run since it is evident that one is doing so for a specific permitted purpose.</ref>
# It's permissible for children to play a game that involves running because it is their oneg [[shabbat]]. <ref> Shulchan Aruch 301:2, Shemirat [[Shabbat]] KeHilchata 29:6. Magen Avraham 301:3 writes that it is even permitted initially. </ref>
# It's permissible for children to play a game that involves running because it is their oneg [[shabbat]]. <ref> Shulchan Aruch 301:2, Shemirat Shabbat KeHilchata 29:6. Magen Avraham 301:3 writes that it is even permitted initially. </ref>
# For example, it is permitted for children to play tag, hide and seek, or jump rope on Shabbat.<ref>Yalkut Yosef 301:7 cited by Tiferet 301:5</ref>
# However, running in order to sweat is forbidden.<ref>Mishna Brurah 301:7 based on Shulchan Aruch 328:42</ref>
# However, running in order to sweat is forbidden.<ref>Mishna Brurah 301:7 based on Shulchan Aruch 328:42</ref>
# It's permissible to run for the purpose of a mitzvah such as running to shul for [[davening]] or learning. <Ref>Shulchan Aruch 301:1, Shemirat [[Shabbat]] KeHilchata 29:7 </ref>
# It's permissible to run for the purpose of a mitzvah such as running to shul for [[davening]] or learning. <Ref>Shulchan Aruch 301:1, Shemirat Shabbat KeHilchata 29:7 </ref>


==Exercising==
==Exercising==
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