Rashba: Difference between revisions

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=Klalim=
=General=
# The [[Rashba]] was a student of the [[Ramban]] and [[Rebbeinu Yonah]], and he was the primary opponent of the [[Ra'ah]].m His students include [[Rabbeinu Bechaye ben Asher]] and the [[Ritva]]<ref>Shem HaGedolim (Gedolim, Shin 19)</ref>
# The Rashba had editions of [[Tosafot]] other than the one printed on the page of our Gemaras.<ref>Yad Malachi (Klalei HaRashba 2)</ref>
# The Rashba had editions of [[Tosafot]] other than the one printed on the page of our Gemaras.<ref>Yad Malachi (Klalei HaRashba 2)</ref>
# In Avodat HaKodesh, the Rashba writes "יראה לי" when referring to Halachot from the [[Yerushalmi]], [[Tosefta]], and anything else not mentioned in [[Talmud Bavli]].<ref>Pri Chadash Orach Chaim 498:9, Yad Malachi (Klalei HaRashba 3)</ref>
# The Mishmeret HaBayit was written by the Rashba,<ref>Yad Malachi (Klalei HaRashba 4)</ref> but it wasn't in print at the times of the [[Beit Yosef]], [[Rama]], and Maharshal for them to see it.<ref>Matnat Yado fn. 10</ref>
# The [[Baalei HaTosafot]] and Rashba share a similar approach, therefore, if the Rashba copies [[Tosafot]], it's a sign of agreement.<ref>Yad Malachi (Klalei HaRashba 5)</ref>
# The [[Baalei HaTosafot]] and Rashba share a similar approach, therefore, if the Rashba copies [[Tosafot]], it's a sign of agreement.<ref>Yad Malachi (Klalei HaRashba 5)</ref>
# The extent Shu"t HaRasha are a condensed version of the original.<ref>Yad Malachi (Klalei HaRashba 6)</ref>
# Maharashdam relates often how his rebbe, Maharitatz would weigh the Rashba's position on a matter equal to the majority of Poskim.<ref>Yad Malachi (Klalei HaRashba 7)</ref> Similar statements are made by [[Rav Yosef Karo]] and the Radbaz.<ref>Matnat Yado 18-19. See Sdei Chemed (Klalei HaPoskim 10:3) regarding the practical applications of this approach.</ref>
# Maharashdam relates often how his rebbe, Maharitatz would weigh the Rashba's position on a matter equal to the majority of Poskim.<ref>Yad Malachi (Klalei HaRashba 7)</ref> Similar statements are made by [[Rav Yosef Karo]] and the Radbaz.<ref>Matnat Yado 18-19. See Sdei Chemed (Klalei HaPoskim 10:3) regarding the practical applications of this approach.</ref>
# The [[Kenesset HaGedolah]] recommends following the [[Tashbetz]] over the Rashba, as he came later.<ref>Yad Malachi (Klalei Shear Mechabrim 29)</ref> On the other hand, the Beit David<ref>Shu"t Beit David Yoreh Deah 133</ref> advises following the [[Tashbetz]] over the [[Terumat HaDeshen]], even though the latter was later and deserves much honor, because the [[Tashbetz]] was simply much greater.<ref>See the relevant Shem HaGedolim entries.</ref>
# The [[Kenesset HaGedolah]] recommends following the [[Tashbetz]] over the Rashba, as he came later.<ref>Yad Malachi (Klalei Shear Mechabrim 29)</ref> On the other hand, the Beit David<ref>Shu"t Beit David Yoreh Deah 133</ref> advises following the [[Tashbetz]] over the [[Terumat HaDeshen]], even though the latter was later and deserves much honor, because the [[Tashbetz]] was simply much greater.<ref>See the relevant Shem HaGedolim entries.</ref>
=Torat HaBayit and Mishmeret HaBayit=
# The Torat HaBayit comes in two parts, "Aroch" and "Katzar."
# The Mishmeret HaBayit was written by the Rashba,<ref>Yad Malachi (Klalei HaRashba 4). The Chida (Shem HaGedolim, Gedolim, Shin 19) adds that many Gedolim missed this point while they were engrossed in their learning.</ref> but it wasn't in print at the times of the [[Beit Yosef]], [[Rama]], and [[Maharshal]] for them to see it.<ref>Shem HaGedolim (Gedolim, Shin 19), Matnat Yado fn. 10</ref>
=Avodat HaKodesh=
# In Avodat HaKodesh, the Rashba's Sefer on Shabbat, Yom Tov, and Eruvin, he writes "יראה לי" when referring to Halachot from the [[Yerushalmi]], [[Tosefta]], and anything else not mentioned in [[Talmud Bavli]].<ref>Pri Chadash Orach Chaim 498:9, Yad Malachi (Klalei HaRashba 3)</ref>
# Like the Torat HaBayit, the Avodat HaKodesh also has an "Aroch" and "Katzar," but the "Aroch" is no longer extant. Thus, out Avodat HaKodesh is only the "Katzar."<ref>Shem HaGedolim (Gedolim, Shin 19)</ref> However, some modern editions include a collection of quotations from the "Aroch" from Rishonim who did have it.
# Some Rishonim refer to Avodat HaKodesh as "Torat HaBayit" informally.<ref>Shem HaGedolim (Gedolim, Shin 19)</ref>
=Shu"T HaRashba=
# The Rashba wrote thousands of Teshuvot.
# The extant Shu"t HaRasha are a condensed version of the original.<ref>Yad Malachi (Klalei HaRashba 6)</ref>
# Due to the fact that the Shu"t HaRashba printed in the times of the Beit Yosef was mistakenly attributed to the [[Ramban]], the Beit Yosef refers to it as Shu"t Ha[[Ramban]], even though he knew it was really the [[Rashba]]'s. This way, one who seeks to look up the source will know which Sefer to open.<ref>Hakdama to Beit Yosef</ref>
=Misc.=
# The Rashba also wrote a commentary on the Aggadot of Shas.<ref>Shem HaGedolim (Gedolim, Shin 19)</ref>
# He also had a hand in Kabbalah.<ref>Shem HaGedolim (Gedolim, Shin 19)</ref>
=Further Reading=
=Further Reading=
# [https://www.torahmusings.com/2018/06/later-rishonim-vi-rashba/ Later Rishonim VI: Rashba], by Rabbi Aryeh Leibowitz
# [https://www.torahmusings.com/2018/06/later-rishonim-vi-rashba/ Later Rishonim VI: Rashba], by Rabbi Aryeh Leibowitz

Revision as of 13:33, 11 October 2018

General

  1. The Rashba was a student of the Ramban and Rebbeinu Yonah, and he was the primary opponent of the Ra'ah.m His students include Rabbeinu Bechaye ben Asher and the Ritva[1]
  2. The Rashba had editions of Tosafot other than the one printed on the page of our Gemaras.[2]
  3. The Baalei HaTosafot and Rashba share a similar approach, therefore, if the Rashba copies Tosafot, it's a sign of agreement.[3]
  4. Maharashdam relates often how his rebbe, Maharitatz would weigh the Rashba's position on a matter equal to the majority of Poskim.[4] Similar statements are made by Rav Yosef Karo and the Radbaz.[5]
  5. The Kenesset HaGedolah recommends following the Tashbetz over the Rashba, as he came later.[6] On the other hand, the Beit David[7] advises following the Tashbetz over the Terumat HaDeshen, even though the latter was later and deserves much honor, because the Tashbetz was simply much greater.[8]

Torat HaBayit and Mishmeret HaBayit

  1. The Torat HaBayit comes in two parts, "Aroch" and "Katzar."
  2. The Mishmeret HaBayit was written by the Rashba,[9] but it wasn't in print at the times of the Beit Yosef, Rama, and Maharshal for them to see it.[10]

Avodat HaKodesh

  1. In Avodat HaKodesh, the Rashba's Sefer on Shabbat, Yom Tov, and Eruvin, he writes "יראה לי" when referring to Halachot from the Yerushalmi, Tosefta, and anything else not mentioned in Talmud Bavli.[11]
  2. Like the Torat HaBayit, the Avodat HaKodesh also has an "Aroch" and "Katzar," but the "Aroch" is no longer extant. Thus, out Avodat HaKodesh is only the "Katzar."[12] However, some modern editions include a collection of quotations from the "Aroch" from Rishonim who did have it.
  3. Some Rishonim refer to Avodat HaKodesh as "Torat HaBayit" informally.[13]

Shu"T HaRashba

  1. The Rashba wrote thousands of Teshuvot.
  2. The extant Shu"t HaRasha are a condensed version of the original.[14]
  3. Due to the fact that the Shu"t HaRashba printed in the times of the Beit Yosef was mistakenly attributed to the Ramban, the Beit Yosef refers to it as Shu"t HaRamban, even though he knew it was really the Rashba's. This way, one who seeks to look up the source will know which Sefer to open.[15]

Misc.

  1. The Rashba also wrote a commentary on the Aggadot of Shas.[16]
  2. He also had a hand in Kabbalah.[17]

Further Reading

  1. Later Rishonim VI: Rashba, by Rabbi Aryeh Leibowitz

Sources

  1. ↑ Shem HaGedolim (Gedolim, Shin 19)
  2. ↑ Yad Malachi (Klalei HaRashba 2)
  3. ↑ Yad Malachi (Klalei HaRashba 5)
  4. ↑ Yad Malachi (Klalei HaRashba 7)
  5. ↑ Matnat Yado 18-19. See Sdei Chemed (Klalei HaPoskim 10:3) regarding the practical applications of this approach.
  6. ↑ Yad Malachi (Klalei Shear Mechabrim 29)
  7. ↑ Shu"t Beit David Yoreh Deah 133
  8. ↑ See the relevant Shem HaGedolim entries.
  9. ↑ Yad Malachi (Klalei HaRashba 4). The Chida (Shem HaGedolim, Gedolim, Shin 19) adds that many Gedolim missed this point while they were engrossed in their learning.
  10. ↑ Shem HaGedolim (Gedolim, Shin 19), Matnat Yado fn. 10
  11. ↑ Pri Chadash Orach Chaim 498:9, Yad Malachi (Klalei HaRashba 3)
  12. ↑ Shem HaGedolim (Gedolim, Shin 19)
  13. ↑ Shem HaGedolim (Gedolim, Shin 19)
  14. ↑ Yad Malachi (Klalei HaRashba 6)
  15. ↑ Hakdama to Beit Yosef
  16. ↑ Shem HaGedolim (Gedolim, Shin 19)
  17. ↑ Shem HaGedolim (Gedolim, Shin 19)
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