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Rambam: Difference between revisions

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== Acceptance ==
== Acceptance ==
# By well into the fifteenth century, many Sepharadic communities around the world accepted the Rambam as their Halachic leader.<ref>See Matnat Yado Klalei Shear HaMechabrim fn. 66 for numerous citations of the Radbaz testifying that the custom in Mitzrayim and other countries is to follow the Rambam. The Chida (Shem HaGedolim (Gedolim, Mem 150)) cites Shu"t Rav Yaakov Faragi Siman 65 who testifies to this, as well.</ref>
# By well into the fifteenth century, many Sephardic communities around the world accepted the Rambam as their Halachic leader.<ref>See Matnat Yado Klalei Shear HaMechabrim fn. 66 for numerous citations of the Radbaz testifying that the custom in Mitzrayim and other countries is to follow the Rambam. The Chida (Shem HaGedolim (Gedolim, Mem 150)) cites Shu"t Rav Yaakov Faragi Siman 65 who testifies to this, as well.</ref>


==Other Works==
==Other Works==
# Shu"t Pe'er HaDor is a compilation of his Teshuvot translated into Hebrew from the Arabic original.<ref>Shem HaGedolim (Gedolim, Mem 150; Sefarim, Peh 1). The Machon Yerushalayim edition bears the footnotes of HaRav David Yosef.</ref>
# Shu"t Pe'er HaDor is a compilation of his Teshuvot translated into Hebrew from the Arabic original.<ref>Shem HaGedolim (Gedolim, Mem 150; Sefarim, Peh 1). The Machon Yerushalayim edition bears the footnotes of HaRav David Yosef.</ref>
# He also compiled a Sefer on [[Klalei HaTalmud]], but it is no longer extant.<ref>Shem HaGedolim (Gedolim, Mem 150)</ref>
# He also compiled a Sefer on [[Klalei HaTalmud]], but it is no longer extant.<ref>Shem HaGedolim (Gedolim, Mem 150)</ref>
# Moreh HaNevuchim was translated from Arabic to Hebrew and the source of much controversy regarding the study of philosophy.<ref>Shem HaGedolim (Gedolim, Mem 150)</ref>
# Moreh HaNevuchim was translated from Arabic to Hebrew and the source of much controversy regarding the study of philosophy. This [[Chida]] suggests he wrote it so that people who were more interested in philosophy should give weight to what he has to say in Mishneh Torah, as well.<ref>Shem HaGedolim (Gedolim, Mem 150)</ref>
# The Rambam wrote a commentary on much of Talmud Bavli, as indicated by his introduction to Perush HaMishnayot, but only fragments of it have survived, including a commentary on Rosh HaShanah<ref>See [http://shaalvim.co.il/torah/maayan-article.asp?id=349 עוד בדבר פירוש מסכת ראש השנה המיוחס לרמב"ם]</ref> and the beginning of Shabbat.<ref>[http://s.ybm.org.il/hebrew/Product.aspx?Product=37&Category=22 Available Here]</ref><ref>Shem HaGedolim (Gedolim, Mem 150)</ref>
# The Rambam wrote a commentary on much of Talmud Bavli, as indicated by his introduction to Perush HaMishnayot, but only fragments of it have survived, including a commentary on Rosh HaShanah<ref>See [http://shaalvim.co.il/torah/maayan-article.asp?id=349 עוד בדבר פירוש מסכת ראש השנה המיוחס לרמב"ם]</ref> and the beginning of Shabbat.<ref>[http://s.ybm.org.il/hebrew/Product.aspx?Product=37&Category=22 Available Here]</ref><ref>Shem HaGedolim (Gedolim, Mem 150)</ref>
# None of his commentary on the Talmud Yerushalmi is extant.<ref>Shem HaGedolim (Gedolim, Mem 150)</ref>
# None of his commentary on the Talmud Yerushalmi is extant.<ref>Shem HaGedolim (Gedolim, Mem 150)</ref>
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==Sources==
==Sources==
{{Reflist|30em}}
{{Reflist|30em}}
[[Category:Klalim]]
[[Category:Klalei Haposkim]]
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