Rabbenu Tam Tefillin: Difference between revisions
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===Who Should Wear Rabbenu Tam Tefillin?=== | ===Who Should Wear Rabbenu Tam Tefillin?=== | ||
# Originally, primarily pious individuals had the practice of wearing both [[Tefillin]] of [[Rashi]] and Rabbenu Tam, and it would be haughty for a common person to attempt to mimic their practices. Nowadays, it is very common for people of a variety of levels of spiritual stature to wear them, so the issue of looking haughty or arrogant ([[yuhara]]) no longer applies.<ref>Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the order of the donning, seif 2. Shulchan Aruch 34:2-3 rules that that the especially pious should wear both sets but adds that only one commonly known to be especially pious may do so, so as not to appear as arrogant in one's piety. However, many Acharonim write that since it has become the practice of many common people to wear both [[Tefillin]] of Rashi and Rabbenu Tam it is not considered an issue of arrogance to wear both pairs of [[Tefillin]]. See Aruch Hashulchan 34:5, Or LeTzion 2:3:8, 11, Yalkut Yosef (Orach Chaim 34:3), Halacha Brurah (Rabbi David Yosef, 34:1) for more sources. Sh"t Yabia Omer OC 3:4 writes that if one has this stringency he should remove the [[Rashi]] and place the Rabbeinu Tam before the [[kedusha]] of "uva litzion".<br/> | # Originally, primarily pious individuals had the practice of wearing both [[Tefillin]] of [[Rashi]] and Rabbenu Tam, and it would be haughty for a common person to attempt to mimic their practices. Nowadays, it is very common for people of a variety of levels of spiritual stature to wear them, so the issue of looking haughty or arrogant ([[yuhara]]) no longer applies.<ref>Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the order of the donning, seif 2. Shulchan Aruch 34:2-3 rules that that the especially pious should wear both sets but adds that only one commonly known to be especially pious may do so, so as not to appear as arrogant in one's piety. However, many Acharonim write that since it has become the practice of many common people to wear both [[Tefillin]] of Rashi and Rabbenu Tam it is not considered an issue of arrogance to wear both pairs of [[Tefillin]]. See Aruch Hashulchan 34:5, Or LeTzion 2:3:8, 11, Yalkut Yosef (Orach Chaim 34:3), Halacha Brurah (Rabbi David Yosef, 34:1), Piskei Teshuvot 34:2 for more sources. Sh"t Yabia Omer OC 3:4 writes that if one has this stringency he should remove the [[Rashi]] and place the Rabbeinu Tam before the [[kedusha]] of "uva litzion".<br/> | ||
* Aruch Hashulchan 34:5 writes that since in some countries it is common to wear them it isn’t yuhara anymore. Rav Schachter ([[Introduction_to_Yuhara| Halachipedia Article 5780]]) agrees with the Aruch Hashulchan. Rav Ovadia Yosef (Yabia Omer OC 1:3:6, Halacha Brurah 34:1) similarly holds that once the world was exposed to the Arizal’s torah who bolstered the importance of Rabbenu Tam tefillin it isn’t yuhara anywhere. Additionally, some poskim say that it is only an issue of yuhara if one wears both simultaneously. | * Aruch Hashulchan 34:5 writes that since in some countries it is common to wear them it isn’t yuhara anymore. Rav Schachter ([[Introduction_to_Yuhara| Halachipedia Article 5780]]) agrees with the Aruch Hashulchan. Rav Ovadia Yosef (Yabia Omer OC 1:3:6, Halacha Brurah 34:1) similarly holds that once the world was exposed to the Arizal’s torah who bolstered the importance of Rabbenu Tam tefillin it isn’t yuhara anywhere. Additionally, some poskim say that it is only an issue of yuhara if one wears both simultaneously. | ||
* In Morocco, very few people wore Rabbenu Tam Tefillin, and even those who did did so privately. Nevertheless, nowadays that it is more commonplace for even common people to wear them, Rav Mordechai Lebhar (Magen Avot, Orach Chaim 34:2 reports that Rav Elyashiv, Rav Meshash, and Mav Shternbuch think it is fine for one to wear them and not be concerned or Yuhara. See Shemesh uMagen 3:58:4 and Mikveh Hamayim 6:6.</ref> | * In Morocco, very few people wore Rabbenu Tam Tefillin, and even those who did did so privately. Nevertheless, nowadays that it is more commonplace for even common people to wear them, Rav Mordechai Lebhar (Magen Avot, Orach Chaim 34:2 reports that Rav Elyashiv, Rav Meshash, and Mav Shternbuch think it is fine for one to wear them and not be concerned or Yuhara. See Shemesh uMagen 3:58:4 and Mikveh Hamayim 6:6.</ref> | ||
