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Rabbenu Tam Tefillin: Difference between revisions
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==Wearing Rabbenu Tam Tefillin== | ==Wearing Rabbenu Tam Tefillin== | ||
# Pious individuals have the practice of wearing both [[Tefillin]] of Rashi and Rabbenu Tam, with no bracha when putting on the Rabbenu Tam. <ref>Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the order of the donning, seif 2. Shulchan Aruch 34:2-3 rules that that the especially pious should wear both sets, but added that only one commonly known to be especially pious may do so, so as not to appear as arrogant in one's piety. However, Halacha Brurah (Rabbi David Yosef, 34:1) writes that since it has become the practice of many common people to wear both [[Tefillin]] of Rashi and Rabbenu Tam it is not considered an issue of arrogance to wear both pairs of [[Tefillin]]. Aruch Hashulchan 34:5 agrees. Sh"t Yabia Omer OC 3:4 writes that if one has this stringency he should remove the Rashi and place the Rabbeinu Tam before the [[kedusha]] of "uva litzion". </ref> | # Pious individuals have the practice of wearing both [[Tefillin]] of Rashi and Rabbenu Tam, with no bracha when putting on the Rabbenu Tam. <ref>Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the order of the donning, seif 2. Shulchan Aruch 34:2-3 rules that that the especially pious should wear both sets, but added that only one commonly known to be especially pious may do so, so as not to appear as arrogant in one's piety. However, Halacha Brurah (Rabbi David Yosef, 34:1) writes that since it has become the practice of many common people to wear both [[Tefillin]] of Rashi and Rabbenu Tam it is not considered an issue of arrogance to wear both pairs of [[Tefillin]]. Aruch Hashulchan 34:5 agrees. Sh"t Yabia Omer OC 3:4 writes that if one has this stringency he should remove the Rashi and place the Rabbeinu Tam before the [[kedusha]] of "uva litzion". </ref> | ||
# Unmarried individuals should not wear [[Tefillin]] of Rabbenu Tam unless they know that they are capable of having pure thoughts for as long as they are wearing [[Tefillin]]. <ref>Halacha Brurah 34:2. Chacham Ben-zion Abba Shaul Sh"t Or Litzion 2:13:11 also writes that Sephardim should only wear Rabbenu Tam [[Tefillin]] after [[marriage]]. </ref> | # Unmarried individuals should not wear [[Tefillin]] of Rabbenu Tam unless they know that they are capable of having pure thoughts for as long as they are wearing [[Tefillin]]. <ref>Halacha Brurah 34:2. Chacham Ben-zion Abba Shaul Sh"t Or Litzion 2:13:11 also writes that Sephardim should only wear Rabbenu Tam [[Tefillin]] after [[marriage]]. Divrei Yatziv 42 and Mishneh Halachot 6:12 agree </ref> | ||
# No beracha is recited when putting on tefillin of Rabbenu Tam. Nevertheless, one should not speak between the shel yad and the shel rosh. <ref> Sh"t Yabia Omer 3:3 </ref> | # No beracha is recited when putting on tefillin of Rabbenu Tam. Nevertheless, one should not speak between the shel yad and the shel rosh. <ref> Sh"t Yabia Omer 3:3 </ref> | ||
# If one mistakenly put on Rabbenu Tam first, some poskim say to recite a bracha when putting on the Rashi [[Tefillin]]. <ref> Ben Ish Chai Vayera 24. Rav Ovadia Yosef in Halichot Olam volume 1 page 26 says that this is only if the person has prayed something in between but if he remembers immediately no bracha should be recited. </ref> | # If one mistakenly put on Rabbenu Tam first, some poskim say to recite a bracha when putting on the Rashi [[Tefillin]]. <ref> Ben Ish Chai Vayera 24. Rav Ovadia Yosef in Halichot Olam volume 1 page 26 says that this is only if the person has prayed something in between but if he remembers immediately no bracha should be recited. </ref> | ||
