https://halachipedia.com/index.php?title=Processed_fruits_and_vegetables&feed=atom&action=historyProcessed fruits and vegetables - Revision history2024-03-28T11:00:51ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Processed_fruits_and_vegetables&diff=29628&oldid=prevUnknown user: /* Guacamole */2021-03-25T13:20:14Z<p><span dir="auto"><span class="autocomment">Guacamole</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Guacamole==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Guacamole==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The bracha for regular (thick) guacamole if eaten alone is HaEtz according to many opinions and [[Shehakol]] according to others. However, in the unusual case that the guacamole is very thin like a liquid the Bracha should be [[Shehakol]]. <ref> The Shaarei HaBracha (chap 23, pg 630) writes that if guacamole is blended and liquidy the Bracha is [[Shehakol]], however, if it is still has pieces of avocado it is HaEtz. In the footnote (#470) he writes that even if it is liquidy theoretically it should be HaEtz (since avocado is usually blended, see Mishna Brurah 202:44) but concludes that he can not rule definitively that it should be HaEtz and remains with his above ruling to say [[Shehakol]] (because it is like a drink). Similarly, the Peni HaShulchan 202:7(1) (pg 83) writes that guacamole is HaEtz because the texture of the avocado is recognizable unless it is blended and is so thin like a liquid in which case it would be [[Shehakol]]. However, Piskei Teshuvot (Siman 202 note 87, pg 691) writes that guacamole is [[Shehakol]] since it is mixed in with other ingredients such as onions. In Siman 202:20 he writes that potato kugel or latkes are [[Shehakol]] since eggs and other ingredients are mixed in. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The bracha for regular (thick) guacamole if eaten alone is HaEtz according to many opinions and [[Shehakol]] according to others. However, in the unusual case that the guacamole is very thin like a liquid the Bracha should be [[Shehakol]]. <ref> The Shaarei HaBracha (chap 23, pg 630) writes that if guacamole is blended and liquidy the Bracha is [[Shehakol]], however, if it is still has pieces of avocado it is HaEtz. In the footnote (#470) he writes that even if it is liquidy theoretically it should be HaEtz (since avocado is usually blended, see Mishna Brurah 202:44) but concludes that he can not rule definitively that it should be HaEtz and remains with his above ruling to say [[Shehakol]] (because it is like a drink). Similarly, the Peni HaShulchan 202:7(1) (pg 83) writes that guacamole is HaEtz because the texture of the avocado is recognizable unless it is blended and is so thin like a liquid in which case it would be [[Shehakol]]. However, Piskei Teshuvot (Siman 202 note 87, pg 691) writes that guacamole is [[Shehakol]] since it is mixed in with other ingredients such as onions. In Siman 202:20 he writes that potato kugel or latkes are [[Shehakol]] since eggs and other ingredients are mixed in. </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Macaroons==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># The bracha on macaroons are shehakol even for Sephardim.<Ref>Otzrot Hahalacha Habracha Vhilchoteha p. 115 writes that the bracha for macaroons are shehakol even though there's pieces of coconut in them. He quotes the this is the ruling of Rav Ovadia Yosef (Yosef Bracha p. 21), Birkat Hashem v. 3 p. 96, and Rav Elyashiv (Vezot Habracha p. 377). He explains from Rav Gideon Ben Moshe that since its taste and name changed the bracha changed (Shevet Hakehati 4:63).</ref></ins></div></td></tr>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Processed_fruits_and_vegetables&diff=17144&oldid=prevJs: Text replacement - "Berura" to "Brurah"2015-05-17T20:24:13Z<p>Text replacement - "Berura" to "Brurah"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Jam and Jelly==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Jam and Jelly==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The Bracha on a jam or jelly is the same as the actual fruit only if peices of the fruit are recognizable in it. Otherwise, the bracha is [[shehakol]].<ref>The book Laws of [[Brachot]] (by Rabbi Binyomin Forst) in the index writes that for apricot jam- there's a [[shehakol]] if there's no solid pieces in the jam, and HaEtz if there's solid pieces in it. However, by [[Etrog]] Jam he writes simply that it's HaEtz. The book VeZot HaBracha (by Rabbi Alexander Aryeh) writes that for [[Etrog]] as a jam the bracha is HaEtz only if it has pieces of fruit it in that are recognizable. It seems to me that the bracha on jam is always dependent on whether you recognize the pieces in it- there being no difference between [[Etrog]] and any other fruit. It's possible that the [[etrog]] jams are usually chunky and other fruits sometimes have chucks and sometimes not. </ref> According to Sephardic poskim, the beracha remains the same even if there are no recognizable pieces.<ref>Shulchan Aruch O.C. 202:7, Yalkut Yosef 202:7, Halacha <del style="font-weight: bold; text-decoration: none;">Berurah </del>202:7.</ref> According to some Ashkenazic poskim, if the Bracha was previously HaEtz, it becomes HaAdama, and if it was previously HaAdama, it remains the same. <ref>R' Joseph B. Soloveitchik, R' Hershel Schachter ([http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)], OU Document X-18, [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]</ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The Bracha on a jam or jelly is the same as the actual fruit only if peices of the fruit are recognizable in it. Otherwise, the bracha is [[shehakol]].<ref>The book Laws of [[Brachot]] (by Rabbi Binyomin Forst) in the index writes that for apricot jam- there's a [[shehakol]] if there's no solid pieces in the jam, and HaEtz if there's solid pieces in it. However, by [[Etrog]] Jam he writes simply that it's HaEtz. The book VeZot HaBracha (by Rabbi Alexander Aryeh) writes that for [[Etrog]] as a jam the bracha is HaEtz only if it has pieces of fruit it in that are recognizable. It seems to me that the bracha on jam is always dependent on whether you recognize the pieces in it- there being no difference between [[Etrog]] and any other fruit. It's possible that the [[etrog]] jams are usually chunky and other fruits sometimes have chucks and sometimes not. </ref> According to Sephardic poskim, the beracha remains the same even if there are no recognizable pieces.<ref>Shulchan Aruch O.C. 202:7, Yalkut Yosef 202:7, Halacha <ins style="font-weight: bold; text-decoration: none;">Brurahh </ins>202:7.</ref> According to some Ashkenazic poskim, if the Bracha was previously HaEtz, it becomes HaAdama, and if it was previously HaAdama, it remains the same. <ref>R' Joseph B. Soloveitchik, R' Hershel Schachter ([http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)], OU Document X-18, [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]</ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Strawberry or cherry jelly is [[Shehakol]] because it retains neither the form or look of the fruit. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 404, chapter 22) in name of Rav Shlomo Zalman and Rabbi Pinchas Sheinburg</ref> According to Sephardic poskim, strawberry jam would be HaAdama, and cherry jam would be HaEtz. <ref>Shulchan Aruch O.C. 202:7</ref> According to some Ashkenazic poskim, they would both be HaAdama. <ref>R' Joseph B. Soloveitchik, R' Hershel Schachter ([http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)], OU Document X-18, [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Strawberry or cherry jelly is [[Shehakol]] because it retains neither the form or look of the fruit. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 404, chapter 22) in name of Rav Shlomo Zalman and Rabbi Pinchas Sheinburg</ref> According to Sephardic poskim, strawberry jam would be HaAdama, and cherry jam would be HaEtz. <ref>Shulchan Aruch O.C. 202:7</ref> According to some Ashkenazic poskim, they would both be HaAdama. <ref>R' Joseph B. Soloveitchik, R' Hershel Schachter ([http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)], OU Document X-18, [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]</ref></div></td></tr>
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</table>Jshttps://halachipedia.com/index.php?title=Processed_fruits_and_vegetables&diff=16217&oldid=prevYitzchakSultan: Text replacement - "S"A" to "Shulchan Aruch"2015-01-07T03:36:46Z<p>Text replacement - "S"A" to "Shulchan Aruch"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Rabbi Hershel Schachter [http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)] quotes an alternative approach from Rabbi Soloveitchik; Rosh ([[Brachot]] 6:18) writes that for the Bracha of Ha'adama, it is unnecessary for the vegetable to be recognizable. For example, the Bracha for a vegetable broth would be Ha'adama, even though the vegetables were strained out. However, he is unsure if the same rule applies to strained fruit soup. Therefore, Rabbi Soloveitchik felt that it would be preferable to recite Ha'adama on mashed fruits - like applesauce - since Ha'adama is more specific than [[Shehakol]], and Ha'adama doesn't require tzurat ha'pri. Likewise, the Bracha for mashed vegetables would remain Ha'adama. Rabbi Schachter personally follows this opinion (See OU Document X-18 and [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]). </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Rabbi Hershel Schachter [http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)] quotes an alternative approach from Rabbi Soloveitchik; Rosh ([[Brachot]] 6:18) writes that for the Bracha of Ha'adama, it is unnecessary for the vegetable to be recognizable. For example, the Bracha for a vegetable broth would be Ha'adama, even though the vegetables were strained out. However, he is unsure if the same rule applies to strained fruit soup. Therefore, Rabbi Soloveitchik felt that it would be preferable to recite Ha'adama on mashed fruits - like applesauce - since Ha'adama is more specific than [[Shehakol]], and Ha'adama doesn't require tzurat ha'pri. Likewise, the Bracha for mashed vegetables would remain Ha'adama. Rabbi Schachter personally follows this opinion (See OU Document X-18 and [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]). </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># However, if a certain fruit or vegetable is normally eaten crushed up the Bracha would be the same as a the fruit or vegetable. <ref> S”A 203:7 rules that spices which were mixed together with sugar the Bracha would be that of the spices. The Mishna Brurah 203:12 adds that this is true even if the spices were totally pulverized and not recognizable nonetheless it retains it’s Bracha because it’s normal to crush the spices in this way. Halachos of [[Brachos]] (Rabbi Bodner, chap 22, pg 402, note 30) limits this Mishna Brurah to where the majority of the time it is made in this way. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># However, if a certain fruit or vegetable is normally eaten crushed up the Bracha would be the same as a the fruit or vegetable. <ref> S”A 203:7 rules that spices which were mixed together with sugar the Bracha would be that of the spices. The Mishna Brurah 203:12 adds that this is true even if the spices were totally pulverized and not recognizable nonetheless it retains it’s Bracha because it’s normal to crush the spices in this way. Halachos of [[Brachos]] (Rabbi Bodner, chap 22, pg 402, note 30) limits this Mishna Brurah to where the majority of the time it is made in this way. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If fruit of the Shivat Haminim (grapes, figs, promegrante, olive, dates) was mashed to the point which it required a Bracha of [[Shehakol]], which [[Bracha Achrona]] to make is questionable. Therefore, one should eat a [[Kezayit]] of food which has a [[Bracha Achrona]] of Al HaEtz and a food which has a [[Bracha Achrona]] of [[Boreh Nefashot]]. However, if one doesn't have those foods, one may make an Al HaEtz.<ref>Mishna Brurah 202:42, Sh"t Igrot Moshe YD 2:25</ref> According to Sephardic custom, this is unnecessary, and the [[Brachot]] (Rishonah/Acharonah) do not change.<ref><del style="font-weight: bold; text-decoration: none;">S"A </del>O.C. 202:7</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If fruit of the Shivat Haminim (grapes, figs, promegrante, olive, dates) was mashed to the point which it required a Bracha of [[Shehakol]], which [[Bracha Achrona]] to make is questionable. Therefore, one should eat a [[Kezayit]] of food which has a [[Bracha Achrona]] of Al HaEtz and a food which has a [[Bracha Achrona]] of [[Boreh Nefashot]]. However, if one doesn't have those foods, one may make an Al HaEtz.<ref>Mishna Brurah 202:42, Sh"t Igrot Moshe YD 2:25</ref> According to Sephardic custom, this is unnecessary, and the [[Brachot]] (Rishonah/Acharonah) do not change.<ref><ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>O.C. 202:7</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Jam and Jelly==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Jam and Jelly==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The Bracha on a jam or jelly is the same as the actual fruit only if peices of the fruit are recognizable in it. Otherwise, the bracha is [[shehakol]].<ref>The book Laws of [[Brachot]] (by Rabbi Binyomin Forst) in the index writes that for apricot jam- there's a [[shehakol]] if there's no solid pieces in the jam, and HaEtz if there's solid pieces in it. However, by [[Etrog]] Jam he writes simply that it's HaEtz. The book VeZot HaBracha (by Rabbi Alexander Aryeh) writes that for [[Etrog]] as a jam the bracha is HaEtz only if it has pieces of fruit it in that are recognizable. It seems to me that the bracha on jam is always dependent on whether you recognize the pieces in it- there being no difference between [[Etrog]] and any other fruit. It's possible that the [[etrog]] jams are usually chunky and other fruits sometimes have chucks and sometimes not. </ref> According to Sephardic poskim, the beracha remains the same even if there are no recognizable pieces.<ref><del style="font-weight: bold; text-decoration: none;">S"A </del>O.C. 202:7, Yalkut Yosef 202:7, Halacha Berurah 202:7.</ref> According to some Ashkenazic poskim, if the Bracha was previously HaEtz, it becomes HaAdama, and if it was previously HaAdama, it remains the same. <ref>R' Joseph B. Soloveitchik, R' Hershel Schachter ([http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)], OU Document X-18, [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]</ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The Bracha on a jam or jelly is the same as the actual fruit only if peices of the fruit are recognizable in it. Otherwise, the bracha is [[shehakol]].<ref>The book Laws of [[Brachot]] (by Rabbi Binyomin Forst) in the index writes that for apricot jam- there's a [[shehakol]] if there's no solid pieces in the jam, and HaEtz if there's solid pieces in it. However, by [[Etrog]] Jam he writes simply that it's HaEtz. The book VeZot HaBracha (by Rabbi Alexander Aryeh) writes that for [[Etrog]] as a jam the bracha is HaEtz only if it has pieces of fruit it in that are recognizable. It seems to me that the bracha on jam is always dependent on whether you recognize the pieces in it- there being no difference between [[Etrog]] and any other fruit. It's possible that the [[etrog]] jams are usually chunky and other fruits sometimes have chucks and sometimes not. </ref> According to Sephardic poskim, the beracha remains the same even if there are no recognizable pieces.<ref><ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>O.C. 202:7, Yalkut Yosef 202:7, Halacha Berurah 202:7.</ref> According to some Ashkenazic poskim, if the Bracha was previously HaEtz, it becomes HaAdama, and if it was previously HaAdama, it remains the same. <ref>R' Joseph B. Soloveitchik, R' Hershel Schachter ([http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)], OU Document X-18, [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]</ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Strawberry or cherry jelly is [[Shehakol]] because it retains neither the form or look of the fruit. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 404, chapter 22) in name of Rav Shlomo Zalman and Rabbi Pinchas Sheinburg</ref> According to Sephardic poskim, strawberry jam would be HaAdama, and cherry jam would be HaEtz. <ref><del style="font-weight: bold; text-decoration: none;">S"A </del>O.C. 202:7</ref> According to some Ashkenazic poskim, they would both be HaAdama. <ref>R' Joseph B. Soloveitchik, R' Hershel Schachter ([http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)], OU Document X-18, [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Strawberry or cherry jelly is [[Shehakol]] because it retains neither the form or look of the fruit. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 404, chapter 22) in name of Rav Shlomo Zalman and Rabbi Pinchas Sheinburg</ref> According to Sephardic poskim, strawberry jam would be HaAdama, and cherry jam would be HaEtz. <ref><ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>O.C. 202:7</ref> According to some Ashkenazic poskim, they would both be HaAdama. <ref>R' Joseph B. Soloveitchik, R' Hershel Schachter ([http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)], OU Document X-18, [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Guacamole==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Guacamole==</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Processed_fruits_and_vegetables&diff=14126&oldid=prevDlhanon at 17:07, 23 March 20142014-03-23T17:07:55Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 17:07, 23 March 2014</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Jam and Jelly==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Jam and Jelly==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The Bracha on a jam or jelly is the same as the actual fruit only if peices of the fruit are recognizable in it. Otherwise, the bracha is [[shehakol]].<ref>The book Laws of [[Brachot]] (by Rabbi Binyomin Forst) in the index writes that for apricot jam- there's a [[shehakol]] if there's no solid pieces in the jam, and HaEtz if there's solid pieces in it. However, by [[Etrog]] Jam he writes simply that it's HaEtz. The book VeZot HaBracha (by Rabbi Alexander Aryeh) writes that for [[Etrog]] as a jam the bracha is HaEtz only if it has pieces of fruit it in that are recognizable. It seems to me that the bracha on jam is always dependent on whether you recognize the pieces in it- there being no difference between [[Etrog]] and any other fruit. It's possible that the [[etrog]] jams are usually chunky and other fruits sometimes have chucks and sometimes not. </ref> According to Sephardic poskim, the beracha remains the same even if there are no recognizable pieces.<ref>S"A O.C. 202:7, Yalkut Yosef <del style="font-weight: bold; text-decoration: none;">{{ibid}}.</del>, Halacha Berurah <del style="font-weight: bold; text-decoration: none;">{{ibid}}</del>.</ref> According to some Ashkenazic poskim, if the Bracha was previously HaEtz, it becomes HaAdama, and if it was previously HaAdama, it remains the same. <ref>R' Joseph B. Soloveitchik, R' Hershel Schachter ([http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)], OU Document X-18, [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]</ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The Bracha on a jam or jelly is the same as the actual fruit only if peices of the fruit are recognizable in it. Otherwise, the bracha is [[shehakol]].<ref>The book Laws of [[Brachot]] (by Rabbi Binyomin Forst) in the index writes that for apricot jam- there's a [[shehakol]] if there's no solid pieces in the jam, and HaEtz if there's solid pieces in it. However, by [[Etrog]] Jam he writes simply that it's HaEtz. The book VeZot HaBracha (by Rabbi Alexander Aryeh) writes that for [[Etrog]] as a jam the bracha is HaEtz only if it has pieces of fruit it in that are recognizable. It seems to me that the bracha on jam is always dependent on whether you recognize the pieces in it- there being no difference between [[Etrog]] and any other fruit. It's possible that the [[etrog]] jams are usually chunky and other fruits sometimes have chucks and sometimes not. </ref> According to Sephardic poskim, the beracha remains the same even if there are no recognizable pieces.<ref>S"A O.C. 202:7, Yalkut Yosef <ins style="font-weight: bold; text-decoration: none;">202:7</ins>, Halacha Berurah <ins style="font-weight: bold; text-decoration: none;">202:7</ins>.</ref> According to some Ashkenazic poskim, if the Bracha was previously HaEtz, it becomes HaAdama, and if it was previously HaAdama, it remains the same. <ref>R' Joseph B. Soloveitchik, R' Hershel Schachter ([http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)], OU Document X-18, [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]</ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Strawberry or cherry jelly is [[Shehakol]] because it retains neither the form or look of the fruit. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 404, chapter 22) in name of Rav Shlomo Zalman and Rabbi Pinchas Sheinburg</ref> According to Sephardic poskim, strawberry jam would be HaAdama, and cherry jam would be HaEtz. <ref>S"A O.C. 202:7</ref> According to some Ashkenazic poskim, they would both be HaAdama. <ref>R' Joseph B. Soloveitchik, R' Hershel Schachter ([http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)], OU Document X-18, [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Strawberry or cherry jelly is [[Shehakol]] because it retains neither the form or look of the fruit. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 404, chapter 22) in name of Rav Shlomo Zalman and Rabbi Pinchas Sheinburg</ref> According to Sephardic poskim, strawberry jam would be HaAdama, and cherry jam would be HaEtz. <ref>S"A O.C. 202:7</ref> According to some Ashkenazic poskim, they would both be HaAdama. <ref>R' Joseph B. Soloveitchik, R' Hershel Schachter ([http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)], OU Document X-18, [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Brachot]]</ins></div></td></tr>
</table>Dlhanonhttps://halachipedia.com/index.php?title=Processed_fruits_and_vegetables&diff=13553&oldid=prevYitzchakSultan: Text replace - "ibid" to "{{ibid}}"2014-02-09T01:44:17Z<p>Text replace - "ibid" to "{{ibid}}"</p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:44, 9 February 2014</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Jam and Jelly==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Jam and Jelly==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The Bracha on a jam or jelly is the same as the actual fruit only if peices of the fruit are recognizable in it. Otherwise, the bracha is [[shehakol]].<ref>The book Laws of [[Brachot]] (by Rabbi Binyomin Forst) in the index writes that for apricot jam- there's a [[shehakol]] if there's no solid pieces in the jam, and HaEtz if there's solid pieces in it. However, by [[Etrog]] Jam he writes simply that it's HaEtz. The book VeZot HaBracha (by Rabbi Alexander Aryeh) writes that for [[Etrog]] as a jam the bracha is HaEtz only if it has pieces of fruit it in that are recognizable. It seems to me that the bracha on jam is always dependent on whether you recognize the pieces in it- there being no difference between [[Etrog]] and any other fruit. It's possible that the [[etrog]] jams are usually chunky and other fruits sometimes have chucks and sometimes not. </ref> According to Sephardic poskim, the beracha remains the same even if there are no recognizable pieces.<ref>S"A O.C. 202:7, Yalkut Yosef ibid., Halacha Berurah ibid.</ref> According to some Ashkenazic poskim, if the Bracha was previously HaEtz, it becomes HaAdama, and if it was previously HaAdama, it remains the same. <ref>R' Joseph B. Soloveitchik, R' Hershel Schachter ([http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)], OU Document X-18, [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]</ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The Bracha on a jam or jelly is the same as the actual fruit only if peices of the fruit are recognizable in it. Otherwise, the bracha is [[shehakol]].<ref>The book Laws of [[Brachot]] (by Rabbi Binyomin Forst) in the index writes that for apricot jam- there's a [[shehakol]] if there's no solid pieces in the jam, and HaEtz if there's solid pieces in it. However, by [[Etrog]] Jam he writes simply that it's HaEtz. The book VeZot HaBracha (by Rabbi Alexander Aryeh) writes that for [[Etrog]] as a jam the bracha is HaEtz only if it has pieces of fruit it in that are recognizable. It seems to me that the bracha on jam is always dependent on whether you recognize the pieces in it- there being no difference between [[Etrog]] and any other fruit. It's possible that the [[etrog]] jams are usually chunky and other fruits sometimes have chucks and sometimes not. </ref> According to Sephardic poskim, the beracha remains the same even if there are no recognizable pieces.<ref>S"A O.C. 202:7, Yalkut Yosef <ins style="font-weight: bold; text-decoration: none;">{{</ins>ibid<ins style="font-weight: bold; text-decoration: none;">}}</ins>., Halacha Berurah <ins style="font-weight: bold; text-decoration: none;">{{</ins>ibid<ins style="font-weight: bold; text-decoration: none;">}}</ins>.</ref> According to some Ashkenazic poskim, if the Bracha was previously HaEtz, it becomes HaAdama, and if it was previously HaAdama, it remains the same. <ref>R' Joseph B. Soloveitchik, R' Hershel Schachter ([http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)], OU Document X-18, [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]</ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Strawberry or cherry jelly is [[Shehakol]] because it retains neither the form or look of the fruit. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 404, chapter 22) in name of Rav Shlomo Zalman and Rabbi Pinchas Sheinburg</ref> According to Sephardic poskim, strawberry jam would be HaAdama, and cherry jam would be HaEtz. <ref>S"A O.C. 202:7</ref> According to some Ashkenazic poskim, they would both be HaAdama. <ref>R' Joseph B. Soloveitchik, R' Hershel Schachter ([http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)], OU Document X-18, [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Strawberry or cherry jelly is [[Shehakol]] because it retains neither the form or look of the fruit. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 404, chapter 22) in name of Rav Shlomo Zalman and Rabbi Pinchas Sheinburg</ref> According to Sephardic poskim, strawberry jam would be HaAdama, and cherry jam would be HaEtz. <ref>S"A O.C. 202:7</ref> According to some Ashkenazic poskim, they would both be HaAdama. <ref>R' Joseph B. Soloveitchik, R' Hershel Schachter ([http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)], OU Document X-18, [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]</ref></div></td></tr>
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</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Processed_fruits_and_vegetables&diff=12235&oldid=prevYitzchakSultan at 14:12, 3 December 20132013-12-03T14:12:51Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:12, 3 December 2013</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General rule==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General rule==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one grinds a vegetable or fruit, whether or not one cooks it, if the vegetable is still recognizable in the product then the Bracha is the same the vegetable, however if it’s ground and unrecognizable then the Bracha is [[shehakol]]. According to Sephardic practice, the Bracha does not change, even if the fruit is unrecognizable. Some Ashkenazi poskim maintain that the Bracha for tree-fruits becomes Ha'adama, but the Bracha for vegetables remains the same. <Ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one grinds a vegetable or fruit, whether or not one cooks it, if the vegetable is still recognizable in the product then the Bracha is the same the vegetable, however if it’s ground and unrecognizable then the Bracha is [[shehakol]]. According to Sephardic practice, the Bracha does not change, even if the fruit is unrecognizable. Some Ashkenazi poskim maintain that the Bracha for tree-fruits becomes Ha'adama, but the Bracha for vegetables remains the same. <Ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The Gemara [[Brachot]] 38a concludes that the Bracha for Tarima (processed dates) is HaEtz because the actual fruit remains. Rashi (D”H Tarima) explains that Tarima is dates which were crushed but not pulverized. However, Rambam ([[Brachot]] 8:4) explains that even if one removed the pits and crushed it and kneaded it into a dough the Bracha would still be HaEtz. The S”A 202:7 rules like the Rambam and the Rama rules like Rashi. Yalkut Yosef and Halacha <del style="font-weight: bold; text-decoration: none;">Berurah </del>rule like <del style="font-weight: bold; text-decoration: none;">S"A</del>, that even if the fruit or vegetable is completely pulverized, the Bracha does not change.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The Gemara [[Brachot]] 38a concludes that the Bracha for Tarima (processed dates) is HaEtz because the actual fruit remains. Rashi (D”H Tarima) explains that Tarima is dates which were crushed but not pulverized. However, Rambam ([[Brachot]] 8:4) explains that even if one removed the pits and crushed it and kneaded it into a dough the Bracha would still be HaEtz. The S”A 202:7 rules like the Rambam and the Rama rules like Rashi. Yalkut Yosef <ins style="font-weight: bold; text-decoration: none;">202:22 </ins>and Halacha <ins style="font-weight: bold; text-decoration: none;">Brurah 202:25 </ins>rule like <ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch</ins>, that even if the fruit or vegetable is completely pulverized, the Bracha does not change.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Mishna Brurah 208:42 concludes that whenever the fruit is recognizable (because of the form and texture) the Bracha would be like the fruit, however, when it’s so processed that it’s not recognizable the bracha is [[Shehakol]]. Vezot HaBracha (pg 100, chapter 12) and Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 403-4, chapter 22) agree. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Mishna Brurah 208:42 concludes that whenever the fruit is recognizable (because of the form and texture) the Bracha would be like the fruit, however, when it’s so processed that it’s not recognizable the bracha is [[Shehakol]]. Vezot HaBracha (pg 100, chapter 12) and Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 403-4, chapter 22) agree. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* However, the Laws of [[Brachos]] (Rabbi Forst, pg 303-5) explains the Mishna Brurah as saying that even for an unrecognizable pulp one should make the bracha of the original fruit. Only something which completely lost it's solid form is [[shehakol]]. He therefore writes that apple sauce is HaEtz, and mashed potatoes and peanut butter are HaAdama.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* However, the Laws of [[Brachos]] (Rabbi Forst, pg 303-5) explains the Mishna Brurah as saying that even for an unrecognizable pulp one should make the bracha of the original fruit. Only something which completely lost it's solid form is [[shehakol]]. He therefore writes that apple sauce is HaEtz, and mashed potatoes and peanut butter are HaAdama.</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Processed_fruits_and_vegetables&diff=12230&oldid=prevLygold123 at 17:52, 2 December 20132013-12-02T17:52:49Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 17:52, 2 December 2013</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:dateroll.jpg|200px|right]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:dateroll.jpg|200px|right]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General rule==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General rule==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If one grinds a vegetable or fruit, whether or not one cooks it, if the vegetable is still recognizable in the product then the Bracha is the same the vegetable, however if it’s ground and unrecognizable then the Bracha is [[shehakol]]. Some poskim <del style="font-weight: bold; text-decoration: none;">hold </del>that the Bracha for tree-fruits becomes Ha'adama <del style="font-weight: bold; text-decoration: none;">and </del>the Bracha for vegetables remains the same. <Ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If one grinds a vegetable or fruit, whether or not one cooks it, if the vegetable is still recognizable in the product then the Bracha is the same the vegetable, however if it’s ground and unrecognizable then the Bracha is [[shehakol]]<ins style="font-weight: bold; text-decoration: none;">. According to Sephardic practice, the Bracha does not change, even if the fruit is unrecognizable</ins>. Some <ins style="font-weight: bold; text-decoration: none;">Ashkenazi </ins>poskim <ins style="font-weight: bold; text-decoration: none;">maintain </ins>that the Bracha for tree-fruits becomes Ha'adama<ins style="font-weight: bold; text-decoration: none;">, but </ins>the Bracha for vegetables remains the same. <Ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The Gemara [[Brachot]] 38a concludes that the Bracha for Tarima (processed dates) is HaEtz because the actual fruit remains. Rashi (D”H Tarima) explains that Tarima is dates which were crushed but not pulverized. However, Rambam ([[Brachot]] 8:4) explains that even if one removed the pits and crushed it and kneaded it into a dough the Bracha would still be HaEtz. The S”A 202:7 rules like the Rambam and the Rama rules like Rashi. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The Gemara [[Brachot]] 38a concludes that the Bracha for Tarima (processed dates) is HaEtz because the actual fruit remains. Rashi (D”H Tarima) explains that Tarima is dates which were crushed but not pulverized. However, Rambam ([[Brachot]] 8:4) explains that even if one removed the pits and crushed it and kneaded it into a dough the Bracha would still be HaEtz. The S”A 202:7 rules like the Rambam and the Rama rules like Rashi<ins style="font-weight: bold; text-decoration: none;">. Yalkut Yosef and Halacha Berurah rule like S"A, that even if the fruit or vegetable is completely pulverized, the Bracha does not change</ins>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Mishna Brurah 208:42 concludes that whenever the fruit is recognizable (because of the form and texture) the Bracha would be like the fruit, however, when it’s so processed that it’s not recognizable the bracha is [[Shehakol]]. Vezot HaBracha (pg 100, chapter 12) and Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 403-4, chapter 22) agree. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Mishna Brurah 208:42 concludes that whenever the fruit is recognizable (because of the form and texture) the Bracha would be like the fruit, however, when it’s so processed that it’s not recognizable the bracha is [[Shehakol]]. Vezot HaBracha (pg 100, chapter 12) and Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 403-4, chapter 22) agree. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* However, the Laws of [[Brachos]] (Rabbi Forst, pg 303-5) explains the Mishna Brurah as saying that even for an unrecognizable pulp one should make the bracha of the original fruit. Only something which completely lost it's solid form is [[shehakol]]. He therefore writes that apple sauce is HaEtz, and mashed potatoes and peanut butter are HaAdama.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* However, the Laws of [[Brachos]] (Rabbi Forst, pg 303-5) explains the Mishna Brurah as saying that even for an unrecognizable pulp one should make the bracha of the original fruit. Only something which completely lost it's solid form is [[shehakol]]. He therefore writes that apple sauce is HaEtz, and mashed potatoes and peanut butter are HaAdama.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Rabbi Hershel Schachter [http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)] quotes an alternative approach from Rabbi Soloveitchik; Rosh ([[Brachot]] 6:18) writes that for the Bracha of Ha'adama, it is unnecessary for the vegetable to be recognizable. For example, the Bracha for a vegetable broth would be Ha'adama, even though the vegetables were strained out. However, he is unsure if the same rule applies to strained fruit soup. Therefore, Rabbi Soloveitchik felt that it would be preferable to recite Ha'adama on mashed fruits - like applesauce - since Ha'adama is more specific than [[Shehakol]], and Ha'adama doesn't require tzurat ha'pri. Likewise, the Bracha for mashed vegetables would remain Ha'adama. Rabbi Schachter personally follows this opinion (See OU Document X-18 and [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]). </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Rabbi Hershel Schachter [http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)] quotes an alternative approach from Rabbi Soloveitchik; Rosh ([[Brachot]] 6:18) writes that for the Bracha of Ha'adama, it is unnecessary for the vegetable to be recognizable. For example, the Bracha for a vegetable broth would be Ha'adama, even though the vegetables were strained out. However, he is unsure if the same rule applies to strained fruit soup. Therefore, Rabbi Soloveitchik felt that it would be preferable to recite Ha'adama on mashed fruits - like applesauce - since Ha'adama is more specific than [[Shehakol]], and Ha'adama doesn't require tzurat ha'pri. Likewise, the Bracha for mashed vegetables would remain Ha'adama. Rabbi Schachter personally follows this opinion (See OU Document X-18 and [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]). </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># However, if a certain fruit or vegetable is normally eaten crushed up the Bracha would be the same as a the fruit or vegetable. <ref> S”A 203:7 rules that spices which were mixed together with sugar the Bracha would be that of the spices. The Mishna Brurah 203:12 adds that this is true even if the spices were totally pulverized and not recognizable nonetheless it retains it’s Bracha because it’s normal to crush the spices in this way. Halachos of [[Brachos]] (Rabbi Bodner, chap 22, pg 402, note 30) limits this Mishna Brurah to where the majority of the time it is made in this way. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># However, if a certain fruit or vegetable is normally eaten crushed up the Bracha would be the same as a the fruit or vegetable. <ref> S”A 203:7 rules that spices which were mixed together with sugar the Bracha would be that of the spices. The Mishna Brurah 203:12 adds that this is true even if the spices were totally pulverized and not recognizable nonetheless it retains it’s Bracha because it’s normal to crush the spices in this way. Halachos of [[Brachos]] (Rabbi Bodner, chap 22, pg 402, note 30) limits this Mishna Brurah to where the majority of the time it is made in this way. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If fruit of the Shivat Haminim (grapes, figs, promegrante, olive, dates) was mashed to the point which it required a Bracha of [[Shehakol]], which [[Bracha Achrona]] to make is questionable. Therefore, one should eat a [[Kezayit]] of food which has a [[Bracha Achrona]] of Al HaEtz and a food which has a [[Bracha Achrona]] of [[Boreh Nefashot]]. However, if one doesn't have those foods, one may make an Al HaEtz.<ref>Mishna Brurah 202:42, Sh"t Igrot Moshe YD 2:25</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If fruit of the Shivat Haminim (grapes, figs, promegrante, olive, dates) was mashed to the point which it required a Bracha of [[Shehakol]], which [[Bracha Achrona]] to make is questionable. Therefore, one should eat a [[Kezayit]] of food which has a [[Bracha Achrona]] of Al HaEtz and a food which has a [[Bracha Achrona]] of [[Boreh Nefashot]]. However, if one doesn't have those foods, one may make an Al HaEtz.<ref>Mishna Brurah 202:42, Sh"t Igrot Moshe YD 2:25<ins style="font-weight: bold; text-decoration: none;"></ref> According to Sephardic custom, this is unnecessary, and the [[Brachot]] (Rishonah/Acharonah) do not change.<ref>S"A O.C. 202:7</ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Jam and Jelly==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Jam and Jelly==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The Bracha on a jam or jelly is the same as the actual fruit only if peices of the fruit are recognizable in it. Otherwise, the bracha is [[shehakol]]. <ref> The book Laws of [[Brachot]] (by Rabbi Binyomin Forst) in the index writes that for apricot jam- there's a [[shehakol]] if there's no solid pieces in the jam, and HaEtz if there's solid pieces in it. However, by [[Etrog]] Jam he writes simply that it's HaEtz. The book VeZot HaBracha (by Rabbi Alexander Aryeh) writes that for [[Etrog]] as a jam the bracha is HaEtz only if it has pieces of fruit it in that are recognizable. It seems to me that the bracha on jam is always dependent on whether you recognize the pieces in it- there being no difference between [[Etrog]] and any other fruit. It's possible that the [[etrog]] jams are usually chunky and other fruits sometimes have chucks and sometimes not. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The Bracha on a jam or jelly is the same as the actual fruit only if peices of the fruit are recognizable in it. Otherwise, the bracha is [[shehakol]].<ref>The book Laws of [[Brachot]] (by Rabbi Binyomin Forst) in the index writes that for apricot jam- there's a [[shehakol]] if there's no solid pieces in the jam, and HaEtz if there's solid pieces in it. However, by [[Etrog]] Jam he writes simply that it's HaEtz. The book VeZot HaBracha (by Rabbi Alexander Aryeh) writes that for [[Etrog]] as a jam the bracha is HaEtz only if it has pieces of fruit it in that are recognizable. It seems to me that the bracha on jam is always dependent on whether you recognize the pieces in it- there being no difference between [[Etrog]] and any other fruit. It's possible that the [[etrog]] jams are usually chunky and other fruits sometimes have chucks and sometimes not. <ins style="font-weight: bold; text-decoration: none;"></ref> According to Sephardic poskim, the beracha remains the same even if there are no recognizable pieces.<ref>S"A O.C. 202:7, Yalkut Yosef ibid., Halacha Berurah ibid.</ref> According to some Ashkenazic poskim, if the Bracha was previously HaEtz, it becomes HaAdama, and if it was previously HaAdama, it remains the same. <ref>R' Joseph B. Soloveitchik, R' Hershel Schachter ([http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)], OU Document X-18, [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]</ins></ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Strawberry or cherry jelly is [[Shehakol]] because it retains neither the form or look of the fruit. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 404, chapter 22) in name of Rav Shlomo Zalman and Rabbi Pinchas Sheinburg</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Strawberry or cherry jelly is [[Shehakol]] because it retains neither the form or look of the fruit. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 404, chapter 22) in name of Rav Shlomo Zalman and Rabbi Pinchas Sheinburg<ins style="font-weight: bold; text-decoration: none;"></ref> According to Sephardic poskim, strawberry jam would be HaAdama, and cherry jam would be HaEtz. <ref>S"A O.C. 202:7</ref> According to some Ashkenazic poskim, they would both be HaAdama. <ref>R' Joseph B. Soloveitchik, R' Hershel Schachter ([http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)], OU Document X-18, [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]</ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Guacamole==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Guacamole==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The bracha for regular (thick) guacamole if eaten alone is HaEtz according to many opinions and [[Shehakol]] according to others. However, in the unusual case that the guacamole is very thin like a liquid the Bracha should be [[Shehakol]]. <ref> The Shaarei HaBracha (chap 23, pg 630) writes that if guacamole is blended and liquidy the Bracha is [[Shehakol]], however, if it is still has pieces of avocado it is HaEtz. In the footnote (#470) he writes that even if it is liquidy theoretically it should be HaEtz (since avocado is usually blended, see Mishna Brurah 202:44) but concludes that he can not rule definitively that it should be HaEtz and remains with his above ruling to say [[Shehakol]] (because it is like a drink). Similarly, the Peni HaShulchan 202:7(1) (pg 83) writes that guacamole is HaEtz because the texture of the avocado is recognizable unless it is blended and is so thin like a liquid in which case it would be [[Shehakol]]. However, Piskei Teshuvot (Siman 202 note 87, pg 691) writes that guacamole is [[Shehakol]] since it is mixed in with other ingredients such as onions. In Siman 202:20 he writes that potato kugel or <del style="font-weight: bold; text-decoration: none;">laktakas </del>are [[Shehakol]] since eggs and other ingredients are mixed in. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The bracha for regular (thick) guacamole if eaten alone is HaEtz according to many opinions and [[Shehakol]] according to others. However, in the unusual case that the guacamole is very thin like a liquid the Bracha should be [[Shehakol]]. <ref> The Shaarei HaBracha (chap 23, pg 630) writes that if guacamole is blended and liquidy the Bracha is [[Shehakol]], however, if it is still has pieces of avocado it is HaEtz. In the footnote (#470) he writes that even if it is liquidy theoretically it should be HaEtz (since avocado is usually blended, see Mishna Brurah 202:44) but concludes that he can not rule definitively that it should be HaEtz and remains with his above ruling to say [[Shehakol]] (because it is like a drink). Similarly, the Peni HaShulchan 202:7(1) (pg 83) writes that guacamole is HaEtz because the texture of the avocado is recognizable unless it is blended and is so thin like a liquid in which case it would be [[Shehakol]]. However, Piskei Teshuvot (Siman 202 note 87, pg 691) writes that guacamole is [[Shehakol]] since it is mixed in with other ingredients such as onions. In Siman 202:20 he writes that potato kugel or <ins style="font-weight: bold; text-decoration: none;">latkes </ins>are [[Shehakol]] since eggs and other ingredients are mixed in. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Peanut butter==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Peanut butter==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Peanut butter is [[Shehakol]] because it’s because crushed and not recognizable as a peanut. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 410, chapter 22) in name of Rav Shlomo Zalman </ref>However, some say that the bracha is HaAdama.<ref>Laws of [[Brachos]] (Rabbi Forst, pg 303-5)</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Peanut butter is [[Shehakol]] because it’s because crushed and not recognizable as a peanut. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 410, chapter 22) in name of Rav Shlomo Zalman </ref>However, some say that the bracha is HaAdama.<ref>Laws of [[Brachos]] (Rabbi Forst, pg 303-5)<ins style="font-weight: bold; text-decoration: none;">, R' Joseph B. Soloveitchik, R' Hershel Schachter ([http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)], OU Document X-18, [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9]</ins></ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Mashed potato==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Mashed potato==</div></td></tr>
</table>Lygold123https://halachipedia.com/index.php?title=Processed_fruits_and_vegetables&diff=12050&oldid=prevLygold123 at 20:29, 24 November 20132013-11-24T20:29:23Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:dateroll.jpg|200px|right]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:dateroll.jpg|200px|right]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General rule==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General rule==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If one grinds a vegetable or fruit, whether or not one cooks it, if the vegetable is still recognizable in the product then the Bracha is the same the vegetable, however if it’s ground and unrecognizable then the Bracha is shehakol. <Ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If one grinds a vegetable or fruit, whether or not one cooks it, if the vegetable is still recognizable in the product then the Bracha is the same the vegetable, however if it’s ground and unrecognizable then the Bracha is <ins style="font-weight: bold; text-decoration: none;">[[</ins>shehakol<ins style="font-weight: bold; text-decoration: none;">]]. Some poskim hold that the Bracha for tree-fruits becomes Ha'adama and the Bracha for vegetables remains the same</ins>. <Ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The Gemara Brachot 38a concludes that the Bracha for Tarima (processed dates) is HaEtz because the actual fruit remains. Rashi (D”H Tarima) explains that Tarima is dates which were crushed but not pulverized. However, Rambam (Brachot 8:4) explains that even if one removed the pits and crushed it and kneaded it into a dough the Bracha would still be HaEtz. The S”A 202:7 rules like the Rambam and the Rama rules like Rashi. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The Gemara <ins style="font-weight: bold; text-decoration: none;">[[</ins>Brachot<ins style="font-weight: bold; text-decoration: none;">]] </ins>38a concludes that the Bracha for Tarima (processed dates) is HaEtz because the actual fruit remains. Rashi (D”H Tarima) explains that Tarima is dates which were crushed but not pulverized. However, Rambam (<ins style="font-weight: bold; text-decoration: none;">[[</ins>Brachot<ins style="font-weight: bold; text-decoration: none;">]] </ins>8:4) explains that even if one removed the pits and crushed it and kneaded it into a dough the Bracha would still be HaEtz. The S”A 202:7 rules like the Rambam and the Rama rules like Rashi. </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The Mishna Brurah 208:42 concludes that whenever the fruit is recognizable (because of the form and texture) the Bracha would be like the fruit, however, when it’s so processed that it’s not recognizable the bracha is Shehakol. Vezot HaBracha (pg 100, chapter 12) and Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 403-4, chapter 22) agree. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The Mishna Brurah 208:42 concludes that whenever the fruit is recognizable (because of the form and texture) the Bracha would be like the fruit, however, when it’s so processed that it’s not recognizable the bracha is <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shehakol<ins style="font-weight: bold; text-decoration: none;">]]</ins>. Vezot HaBracha (pg 100, chapter 12) and Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 403-4, chapter 22) agree. </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* However, the Laws of Brachos (Rabbi Forst, pg 303-5) explains the Mishna Brurah as saying that even for an unrecognizable pulp one should make the bracha of the original fruit. Only something which completely lost it's solid form is shehakol. He therefore writes that apple sauce is HaEtz, and mashed potatoes and peanut butter are HaAdama. </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* However, the Laws of <ins style="font-weight: bold; text-decoration: none;">[[</ins>Brachos<ins style="font-weight: bold; text-decoration: none;">]] </ins>(Rabbi Forst, pg 303-5) explains the Mishna Brurah as saying that even for an unrecognizable pulp one should make the bracha of the original fruit. Only something which completely lost it's solid form is <ins style="font-weight: bold; text-decoration: none;">[[</ins>shehakol<ins style="font-weight: bold; text-decoration: none;">]]</ins>. He therefore writes that apple sauce is HaEtz, and mashed potatoes and peanut butter are HaAdama<ins style="font-weight: bold; text-decoration: none;">.</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># However, if a certain fruit or vegetable is normally eaten crushed up the Bracha would be the same as a the fruit or vegetable. <ref> S”A 203:7 rules that spices which were mixed together with sugar the Bracha would be that of the spices. The Mishna Brurah 203:12 adds that this is true even if the spices were totally pulverized and not recognizable nonetheless it retains it’s Bracha because it’s normal to crush the spices in this way. Halachos of Brachos (Rabbi Bodner, chap 22, pg 402, note 30) limits this Mishna Brurah to where the majority of the time it is made in this way. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Rabbi Hershel Schachter [http://www.yutorah.org/lectures/lecture.cfm/750616/Rabbi_Hershel_Schachter/Brachot_Ha%E2%80%99nehenin in Brachot Ha'nehenin (31:15)] quotes an alternative approach from Rabbi Soloveitchik; Rosh ([[Brachot]] 6:18) writes that for the Bracha of Ha'adama, it is unnecessary for the vegetable to be recognizable. For example, the Bracha for a vegetable broth would be Ha'adama, even though the vegetables were strained out. However, he is unsure if the same rule applies to strained fruit soup. Therefore, Rabbi Soloveitchik felt that it would be preferable to recite Ha'adama on mashed fruits - like applesauce - since Ha'adama is more specific than [[Shehakol]], and Ha'adama doesn't require tzurat ha'pri. Likewise, the Bracha for mashed vegetables would remain Ha'adama. Rabbi Schachter personally follows this opinion (See OU Document X-18 and [https://docs.google.com/file/d/0BzQ0nNsuWg_RaElhQm9XZTZfWVU/edit?usp=sharing HalachaDoc LG-A9])</ins>. </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If fruit of the Shivat Haminim (grapes, figs, promegrante, olive, dates) was mashed to the point which it required a Bracha of Shehakol, which Bracha Achrona to make is questionable. Therefore, one should eat a [[Kezayit]] of food which has a Bracha Achrona of Al HaEtz and a food which has a Bracha Achrona of Boreh Nefashot. However, if one doesn't have those foods, one may make an Al HaEtz.<ref>Mishna Brurah 202:42, Sh"t Igrot Moshe YD 2:25</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># However, if a certain fruit or vegetable is normally eaten crushed up the Bracha would be the same as a the fruit or vegetable. <ref> S”A 203:7 rules that spices which were mixed together with sugar the Bracha would be that of the spices. The Mishna Brurah 203:12 adds that this is true even if the spices were totally pulverized and not recognizable nonetheless it retains it’s Bracha because it’s normal to crush the spices in this way. Halachos of <ins style="font-weight: bold; text-decoration: none;">[[</ins>Brachos<ins style="font-weight: bold; text-decoration: none;">]] </ins>(Rabbi Bodner, chap 22, pg 402, note 30) limits this Mishna Brurah to where the majority of the time it is made in this way. </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If fruit of the Shivat Haminim (grapes, figs, promegrante, olive, dates) was mashed to the point which it required a Bracha of <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shehakol<ins style="font-weight: bold; text-decoration: none;">]]</ins>, which <ins style="font-weight: bold; text-decoration: none;">[[</ins>Bracha Achrona<ins style="font-weight: bold; text-decoration: none;">]] </ins>to make is questionable. Therefore, one should eat a [[Kezayit]] of food which has a <ins style="font-weight: bold; text-decoration: none;">[[</ins>Bracha Achrona<ins style="font-weight: bold; text-decoration: none;">]] </ins>of Al HaEtz and a food which has a <ins style="font-weight: bold; text-decoration: none;">[[</ins>Bracha Achrona<ins style="font-weight: bold; text-decoration: none;">]] </ins>of <ins style="font-weight: bold; text-decoration: none;">[[</ins>Boreh Nefashot<ins style="font-weight: bold; text-decoration: none;">]]</ins>. However, if one doesn't have those foods, one may make an Al HaEtz.<ref>Mishna Brurah 202:42, Sh"t Igrot Moshe YD 2:25</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Jam and Jelly==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Jam and Jelly==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The Bracha on a jam or jelly is the same as the actual fruit only if peices of the fruit are recognizable in it. Otherwise, the bracha is shehakol. <ref> The book Laws of Brachot (by Rabbi Binyomin Forst) in the index writes that for apricot jam- there's a shehakol if there's no solid pieces in the jam, and HaEtz if there's solid pieces in it. However, by Etrog Jam he writes simply that it's HaEtz. The book VeZot HaBracha (by Rabbi Alexander Aryeh) writes that for Etrog as a jam the bracha is HaEtz only if it has pieces of fruit it in that are recognizable. It seems to me that the bracha on jam is always dependent on whether you recognize the pieces in it- there being no difference between Etrog and any other fruit. It's possible that the etrog jams are usually chunky and other fruits sometimes have chucks and sometimes not. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The Bracha on a jam or jelly is the same as the actual fruit only if peices of the fruit are recognizable in it. Otherwise, the bracha is <ins style="font-weight: bold; text-decoration: none;">[[</ins>shehakol<ins style="font-weight: bold; text-decoration: none;">]]</ins>. <ref> The book Laws of <ins style="font-weight: bold; text-decoration: none;">[[</ins>Brachot<ins style="font-weight: bold; text-decoration: none;">]] </ins>(by Rabbi Binyomin Forst) in the index writes that for apricot jam- there's a <ins style="font-weight: bold; text-decoration: none;">[[</ins>shehakol<ins style="font-weight: bold; text-decoration: none;">]] </ins>if there's no solid pieces in the jam, and HaEtz if there's solid pieces in it. However, by <ins style="font-weight: bold; text-decoration: none;">[[</ins>Etrog<ins style="font-weight: bold; text-decoration: none;">]] </ins>Jam he writes simply that it's HaEtz. The book VeZot HaBracha (by Rabbi Alexander Aryeh) writes that for <ins style="font-weight: bold; text-decoration: none;">[[</ins>Etrog<ins style="font-weight: bold; text-decoration: none;">]] </ins>as a jam the bracha is HaEtz only if it has pieces of fruit it in that are recognizable. It seems to me that the bracha on jam is always dependent on whether you recognize the pieces in it- there being no difference between <ins style="font-weight: bold; text-decoration: none;">[[</ins>Etrog<ins style="font-weight: bold; text-decoration: none;">]] </ins>and any other fruit. It's possible that the <ins style="font-weight: bold; text-decoration: none;">[[</ins>etrog<ins style="font-weight: bold; text-decoration: none;">]] </ins>jams are usually chunky and other fruits sometimes have chucks and sometimes not. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Strawberry or cherry jelly is Shehakol because it retains neither the form or look of the fruit. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 404, chapter 22) in name of Rav Shlomo Zalman and Rabbi Pinchas Sheinburg</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Strawberry or cherry jelly is <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shehakol<ins style="font-weight: bold; text-decoration: none;">]] </ins>because it retains neither the form or look of the fruit. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 404, chapter 22) in name of Rav Shlomo Zalman and Rabbi Pinchas Sheinburg</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Guacamole==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Guacamole==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The bracha for regular (thick) guacamole if eaten alone is HaEtz according to many opinions and Shehakol according to others. However, in the unusual case that the guacamole is very thin like a liquid the Bracha should be Shehakol. <ref> The Shaarei HaBracha (chap 23, pg 630) writes that if guacamole is blended and liquidy the Bracha is Shehakol, however, if it is still has pieces of avocado it is HaEtz. In the footnote (#470) he writes that even if it is liquidy theoretically it should be HaEtz (since avocado is usually blended, see Mishna Brurah 202:44) but concludes that he can not rule definitively that it should be HaEtz and remains with his above ruling to say Shehakol (because it is like a drink). Similarly, the Peni HaShulchan 202:7(1) (pg 83) writes that guacamole is HaEtz because the texture of the avocado is recognizable unless it is blended and is so thin like a liquid in which case it would be Shehakol. However, Piskei Teshuvot (Siman 202 note 87, pg 691) writes that guacamole is Shehakol since it is mixed in with other ingredients such as onions. In Siman 202:20 he writes that potato kugel or laktakas are Shehakol since eggs and other ingredients are mixed in. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The bracha for regular (thick) guacamole if eaten alone is HaEtz according to many opinions and <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shehakol<ins style="font-weight: bold; text-decoration: none;">]] </ins>according to others. However, in the unusual case that the guacamole is very thin like a liquid the Bracha should be <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shehakol<ins style="font-weight: bold; text-decoration: none;">]]</ins>. <ref> The Shaarei HaBracha (chap 23, pg 630) writes that if guacamole is blended and liquidy the Bracha is <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shehakol<ins style="font-weight: bold; text-decoration: none;">]]</ins>, however, if it is still has pieces of avocado it is HaEtz. In the footnote (#470) he writes that even if it is liquidy theoretically it should be HaEtz (since avocado is usually blended, see Mishna Brurah 202:44) but concludes that he can not rule definitively that it should be HaEtz and remains with his above ruling to say <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shehakol<ins style="font-weight: bold; text-decoration: none;">]] </ins>(because it is like a drink). Similarly, the Peni HaShulchan 202:7(1) (pg 83) writes that guacamole is HaEtz because the texture of the avocado is recognizable unless it is blended and is so thin like a liquid in which case it would be <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shehakol<ins style="font-weight: bold; text-decoration: none;">]]</ins>. However, Piskei Teshuvot (Siman 202 note 87, pg 691) writes that guacamole is <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shehakol<ins style="font-weight: bold; text-decoration: none;">]] </ins>since it is mixed in with other ingredients such as onions. In Siman 202:20 he writes that potato kugel or laktakas are <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shehakol<ins style="font-weight: bold; text-decoration: none;">]] </ins>since eggs and other ingredients are mixed in. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Peanut butter==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Peanut butter==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Peanut butter is Shehakol because it’s because crushed and not recognizable as a peanut. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 410, chapter 22) in name of Rav Shlomo Zalman </ref>However, some say that the bracha is HaAdama.<ref>Laws of Brachos (Rabbi Forst, pg 303-5)</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Peanut butter is <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shehakol<ins style="font-weight: bold; text-decoration: none;">]] </ins>because it’s because crushed and not recognizable as a peanut. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 410, chapter 22) in name of Rav Shlomo Zalman </ref>However, some say that the bracha is HaAdama.<ref>Laws of <ins style="font-weight: bold; text-decoration: none;">[[</ins>Brachos<ins style="font-weight: bold; text-decoration: none;">]] </ins>(Rabbi Forst, pg 303-5)</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Mashed potato==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Mashed potato==</div></td></tr>
</table>Lygold123https://halachipedia.com/index.php?title=Processed_fruits_and_vegetables&diff=8181&oldid=prevYitzchakSultan: Text replace - "==References==" to "==Sources=="2013-03-17T01:46:40Z<p>Text replace - "==References==" to "==Sources=="</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:46, 17 March 2013</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l21">Line 21:</td>
<td colspan="2" class="diff-lineno">Line 21:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># See [[Corn and potato products#Mashed_potatoes|Corn and potato products]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># See [[Corn and potato products#Mashed_potatoes|Corn and potato products]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==<del style="font-weight: bold; text-decoration: none;">References</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==<ins style="font-weight: bold; text-decoration: none;">Sources</ins>==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Processed_fruits_and_vegetables&diff=5319&oldid=prevYitzchakSultan at 20:00, 30 March 20122012-03-30T20:00:08Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:00, 30 March 2012</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l7">Line 7:</td>
<td colspan="2" class="diff-lineno">Line 7:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># However, if a certain fruit or vegetable is normally eaten crushed up the Bracha would be the same as a the fruit or vegetable. <ref> S”A 203:7 rules that spices which were mixed together with sugar the Bracha would be that of the spices. The Mishna Brurah 203:12 adds that this is true even if the spices were totally pulverized and not recognizable nonetheless it retains it’s Bracha because it’s normal to crush the spices in this way. Halachos of Brachos (Rabbi Bodner, chap 22, pg 402, note 30) limits this Mishna Brurah to where the majority of the time it is made in this way. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># However, if a certain fruit or vegetable is normally eaten crushed up the Bracha would be the same as a the fruit or vegetable. <ref> S”A 203:7 rules that spices which were mixed together with sugar the Bracha would be that of the spices. The Mishna Brurah 203:12 adds that this is true even if the spices were totally pulverized and not recognizable nonetheless it retains it’s Bracha because it’s normal to crush the spices in this way. Halachos of Brachos (Rabbi Bodner, chap 22, pg 402, note 30) limits this Mishna Brurah to where the majority of the time it is made in this way. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If fruit of the Shivat Haminim (grapes, figs, promegrante, olive, dates) was mashed to the point which it required a Bracha of Shehakol, which Bracha Achrona to make is questionable. Therefore, one should eat a [[Kezayit]] of food which has a Bracha Achrona of Al HaEtz and a food which has a Bracha Achrona of Boreh Nefashot. However, if one doesn't have those foods, one may make an Al HaEtz.<ref>Mishna Brurah 202:42, Sh"t Igrot Moshe YD 2:25</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If fruit of the Shivat Haminim (grapes, figs, promegrante, olive, dates) was mashed to the point which it required a Bracha of Shehakol, which Bracha Achrona to make is questionable. Therefore, one should eat a [[Kezayit]] of food which has a Bracha Achrona of Al HaEtz and a food which has a Bracha Achrona of Boreh Nefashot. However, if one doesn't have those foods, one may make an Al HaEtz.<ref>Mishna Brurah 202:42, Sh"t Igrot Moshe YD 2:25</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">==Mashed potato==</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"># See [[Corn and potato products#Mashed_potatoes|Corn and potato products]]</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">==Peanut butter==</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"># Peanut butter is Shehakol because it’s because crushed and not recognizable as a peanut. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 410, chapter 22) in name of Rav Shlomo Zalman </ref>However, some say that the bracha is HaAdama.<ref>Laws of Brachos (Rabbi Forst, pg 303-5)</ref></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Jam and Jelly==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Jam and Jelly==</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l20">Line 20:</td>
<td colspan="2" class="diff-lineno">Line 14:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Guacamole==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Guacamole==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The bracha for regular (thick) guacamole if eaten alone is HaEtz according to many opinions and Shehakol according to others. However, in the unusual case that the guacamole is very thin like a liquid the Bracha should be Shehakol. <ref> The Shaarei HaBracha (chap 23, pg 630) writes that if guacamole is blended and liquidy the Bracha is Shehakol, however, if it is still has pieces of avocado it is HaEtz. In the footnote (#470) he writes that even if it is liquidy theoretically it should be HaEtz (since avocado is usually blended, see Mishna Brurah 202:44) but concludes that he can not rule definitively that it should be HaEtz and remains with his above ruling to say Shehakol (because it is like a drink). Similarly, the Peni HaShulchan 202:7(1) (pg 83) writes that guacamole is HaEtz because the texture of the avocado is recognizable unless it is blended and is so thin like a liquid in which case it would be Shehakol. However, Piskei Teshuvot (Siman 202 note 87, pg 691) writes that guacamole is Shehakol since it is mixed in with other ingredients such as onions. In Siman 202:20 he writes that potato kugel or laktakas are Shehakol since eggs and other ingredients are mixed in. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The bracha for regular (thick) guacamole if eaten alone is HaEtz according to many opinions and Shehakol according to others. However, in the unusual case that the guacamole is very thin like a liquid the Bracha should be Shehakol. <ref> The Shaarei HaBracha (chap 23, pg 630) writes that if guacamole is blended and liquidy the Bracha is Shehakol, however, if it is still has pieces of avocado it is HaEtz. In the footnote (#470) he writes that even if it is liquidy theoretically it should be HaEtz (since avocado is usually blended, see Mishna Brurah 202:44) but concludes that he can not rule definitively that it should be HaEtz and remains with his above ruling to say Shehakol (because it is like a drink). Similarly, the Peni HaShulchan 202:7(1) (pg 83) writes that guacamole is HaEtz because the texture of the avocado is recognizable unless it is blended and is so thin like a liquid in which case it would be Shehakol. However, Piskei Teshuvot (Siman 202 note 87, pg 691) writes that guacamole is Shehakol since it is mixed in with other ingredients such as onions. In Siman 202:20 he writes that potato kugel or laktakas are Shehakol since eggs and other ingredients are mixed in. </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Peanut butter==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Peanut butter is Shehakol because it’s because crushed and not recognizable as a peanut. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 410, chapter 22) in name of Rav Shlomo Zalman </ref>However, some say that the bracha is HaAdama.<ref>Laws of Brachos (Rabbi Forst, pg 303-5)</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Mashed potato==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># See [[Corn and potato products#Mashed_potatoes|Corn and potato products]]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
</table>YitzchakSultan