https://halachipedia.com/index.php?title=Preparations_for_Davening&feed=atom&action=historyPreparations for Davening - Revision history2024-03-29T05:48:10ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Preparations_for_Davening&diff=19946&oldid=prevYitzchakSultan: /* Going to Mikveh */2017-12-24T17:00:35Z<p><span dir="auto"><span class="autocomment">Going to Mikveh</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Shulchan Aruch 88:1 rules that the institution of Ezra was completely repealed for Torah and davening.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Shulchan Aruch 88:1 rules that the institution of Ezra was completely repealed for Torah and davening.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># There are pious people who have accepted to keep the original institution of Ezra and go to mikveh for a baal keri. If that is difficult they pour 9 kabin of water on themselves before davening or learning Torah.<ref>Tur OC 241 writes that some pious people voluntary accepted to keep the institution of Ezra and it is a big stringency since even according to Ezra's institution it is sufficient to have 9 kabin poured upon oneself and not go to mikveh. Mishna Brurah 88:4 quotes this practice and writes that if it is difficult for them they can use the 9 kabin.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># There are pious people who have accepted to keep the original institution of Ezra and go to mikveh for a baal keri. If that is difficult they pour 9 kabin of water on themselves before davening or learning Torah.<ref>Tur OC 241 writes that some pious people voluntary accepted to keep the institution of Ezra and it is a big stringency since even according to Ezra's institution it is sufficient to have 9 kabin poured upon oneself and not go to mikveh. Mishna Brurah 88:4 quotes this practice and writes that if it is difficult for them they can use the 9 kabin.</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The 9 kabin has to be continuous without interruption and specifically poured on one's head and it isn't sufficient if one bathes in 9 kabin.<ref> Bet Yosef 88:1 quoting Rabbenu Yonah (13b s.v. ki) and Rambam (Mikvaot 3:4) clarifies that the pouring of 9 kabin needs to be continuous without any breaks.</ref> 9 kabin can be estimated to between 12 and 15 liters. <ref>How much is 9 kabin? The Bet Yosef says that is 4.5 Kolondrinas. Mishna Brurah 88:4 says that it is 15 Polish quarts. That is the equivalent of 14.1 liters today, as each Polish quart was 0.9422L ([https://en.wikipedia.org/wiki/Obsolete_Polish_units_of_measurement Wikipedia on Polish Measurements]). Since 9 kabin is 216 beitzim and a beitzah is 55 grams it a total of 11.88 liters. Yalkut Yosef 88:1 writes that it is 12.6 liters. Shoneh Halachot 88:6 writes that it is 21.6 liters.</ref> A shower suffices for the 9 kabin.<ref>Yalkut Yosef 88:1</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The 9 kabin has to be continuous without interruption and specifically poured on one's head and it isn't sufficient if one bathes in 9 kabin.<ref> Bet Yosef 88:1 quoting Rabbenu Yonah (13b s.v. ki) and Rambam (Mikvaot 3:4) clarifies that the pouring of 9 kabin needs to be continuous without any breaks.</ref> 9 kabin can be estimated to between 12 and 15 liters. <ref>How much is 9 kabin? The Bet Yosef says that is 4.5 Kolondrinas. Mishna Brurah 88:4 says that it is 15 Polish quarts. That is the equivalent of 14.1 liters today, as each Polish quart was 0.9422L ([https://en.wikipedia.org/wiki/Obsolete_Polish_units_of_measurement Wikipedia on Polish Measurements]). Since 9 kabin is 216 beitzim and a beitzah is 55 grams <ins style="font-weight: bold; text-decoration: none;">according to Rav Chaim Noeh </ins>it a total of 11.88 liters<ins style="font-weight: bold; text-decoration: none;">. Kaf Hachaim writes that it is 216 beitzim which is 3888 dirhams which is no more than 11.6 liters (https://en.wikipedia.org/wiki/Dirham#Dirham_in_Jewish_orthodox_law)</ins>. Yalkut Yosef 88:1 writes that it is 12.6 liters. Shoneh Halachot 88:6 writes that it is 21.6 liters.</ref> A shower suffices for the 9 kabin.<ref>Yalkut Yosef 88:1 <ins style="font-weight: bold; text-decoration: none;">discusses whether the 9 kabin needs to come upon a person from the pouring of a person or it is sufficient if it comes on its own. He quotes the Raavad in Tamim Deim 66 who says that it needs to come from a person. He concludes that since the establishment was repealed and it is only a pious custom it isn't necessary have the 9 kabin come from a person pouring them. Shevet Halevi 1:24 agrees.</ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A mikveh for a baal keri can be sheuvim but needs to be in the ground and not in a vessel. Even someone who is strict on this institution if he is sick and saw the emission out of his control and not because of tashmish he doesn't need to go to mikveh.<ref>Rava's conclusion on Brachot 22b is that someone sick who saw a keri involuntarily doesn't need to go to mikveh or 9 kabin. The Rashba 22b s.v. amar (cited by Bet Yosef 88:1) explains that this statement of Rava was relevant to someone who voluntarily decided to be strict and accept the institution of Ezra. Rambam codifies this. Mishna Brurah 88:4 agrees.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A mikveh for a baal keri can be sheuvim but needs to be in the ground and not in a vessel. Even someone who is strict on this institution if he is sick and saw the emission out of his control and not because of tashmish he doesn't need to go to mikveh.<ref>Rava's conclusion on Brachot 22b is that someone sick who saw a keri involuntarily doesn't need to go to mikveh or 9 kabin. The Rashba 22b s.v. amar (cited by Bet Yosef 88:1) explains that this statement of Rava was relevant to someone who voluntarily decided to be strict and accept the institution of Ezra. Rambam codifies this. Mishna Brurah 88:4 agrees.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One shouldn't be strict on this practice if by doing so one is going to miss the time for Kriyat Shema or davening with a minyan.<ref>Mishna Brurah 88:2. See Piskei Teshuvot 88:3 who quotes some who disagree and hold that for someone who usually goes to mikveh it is better to go and miss minyan than not to go. See Minchat Yitzchak 4:61 and Teshuvot Vehanhagot 1:109.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One shouldn't be strict on this practice if by doing so one is going to miss the time for Kriyat Shema or davening with a minyan.<ref>Mishna Brurah 88:2. See Piskei Teshuvot 88:3 who quotes some who disagree and hold that for someone who usually goes to mikveh it is better to go and miss minyan than not to go. See Minchat Yitzchak 4:61 and Teshuvot Vehanhagot 1:109.</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Any chatzitza that doesn't cover majority of a person's body isn't a problem for the tevilah for a baal keri.<ref>Biur Halacha 88:1 s.v. vchen,</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"> Shevet Halevi 1:24</ref></ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Preparations_for_Davening&diff=19945&oldid=prevYitzchakSultan: /* Going to Mikveh */2017-12-24T16:45:28Z<p><span dir="auto"><span class="autocomment">Going to Mikveh</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:45, 24 December 2017</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rif Brachot 13b cites two opinions as to whether Ezra completely abolished the institution or only for Torah learning but for davening it remained in place at least with respect to having 9 kabin of water poured on one's head. He concludes with Rav Hai Goan who says that the minhag is strict to keep it for davening. Rosh (Brachot 3:21) quotes the Rif. Rambam (Kriyat Shema 4:8) writes that the establishment of Ezra was repealed for Torah learning and Kriyat Shema and the minhag is to be lenient. However, regarding Tefillah, the Rambam (Tefillah 4:8) writes that although it is permitted to daven without going to mikveh or washing it is the minhag of Bavel and Spain to do so. Kesef Mishna (Tefillah 4:6) explains that this minhag is the same one as the Rav Hai Goan described and it would suffice with pouring 9 kabin on oneself.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rif Brachot 13b cites two opinions as to whether Ezra completely abolished the institution or only for Torah learning but for davening it remained in place at least with respect to having 9 kabin of water poured on one's head. He concludes with Rav Hai Goan who says that the minhag is strict to keep it for davening. Rosh (Brachot 3:21) quotes the Rif. Rambam (Kriyat Shema 4:8) writes that the establishment of Ezra was repealed for Torah learning and Kriyat Shema and the minhag is to be lenient. However, regarding Tefillah, the Rambam (Tefillah 4:8) writes that although it is permitted to daven without going to mikveh or washing it is the minhag of Bavel and Spain to do so. Kesef Mishna (Tefillah 4:6) explains that this minhag is the same one as the Rav Hai Goan described and it would suffice with pouring 9 kabin on oneself.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Bet Yosef 88:1 disagrees and rejects the Rabbenu Yonah who distinguishes between Kriyat Shema which is permitted without going to mikveh and other Torah. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Bet Yosef 88:1 disagrees and rejects the Rabbenu Yonah who distinguishes between Kriyat Shema which is permitted without going to mikveh and other Torah. </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* Bet Yosef 88:1 quoting Rabbenu Yonah (13b s.v. ki) and Rambam (Mikvaot 3:4) clarifies that the pouring of 9 kabin needs to be continuous without any breaks. How much is 9 kabin? The Bet Yosef says that is 4.5 Kolondrinas. Mishna Brurah says that it is 15 quarts. Since 9 kabin is 216 beitzim and a beitzah is 55 grams it a total of 11.88 liters.</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Shulchan Aruch 88:1 rules that the institution of Ezra was completely repealed for Torah and davening.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Shulchan Aruch 88:1 rules that the institution of Ezra was completely repealed for Torah and davening.</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># There are pious people who have accepted to keep the original institution of Ezra and go to mikveh for a baal keri. If that is difficult they pour 9 kabin of water on themselves before davening or learning Torah.<ref>Tur OC 241 writes that some pious people voluntary accepted to keep the institution of Ezra and it is a big stringency since even according to Ezra's institution it is sufficient to have 9 kabin poured upon oneself and not go to mikveh. Mishna Brurah 88:4 quotes this practice and writes that if it is difficult for them they can use the 9 kabin.</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># The 9 kabin has to be continuous without interruption and specifically poured on one's head and it isn't sufficient if one bathes in 9 kabin.<ref> Bet Yosef 88:1 quoting Rabbenu Yonah (13b s.v. ki) and Rambam (Mikvaot 3:4) clarifies that the pouring of 9 kabin needs to be continuous without any breaks.</ref> 9 kabin can be estimated to between 12 and 15 liters. <ref>How much is 9 kabin? The Bet Yosef says that is 4.5 Kolondrinas. Mishna Brurah 88:4 says that it is 15 Polish quarts. That is the equivalent of 14.1 liters today, as each Polish quart was 0.9422L ([https://en.wikipedia.org/wiki/Obsolete_Polish_units_of_measurement Wikipedia on Polish Measurements]). Since 9 kabin is 216 beitzim and a beitzah is 55 grams it a total of 11.88 liters. Yalkut Yosef 88:1 writes that it is 12.6 liters. Shoneh Halachot 88:6 writes that it is 21.6 liters.</ref> A shower suffices for the 9 kabin.<ref>Yalkut Yosef 88:1</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># A mikveh for a baal keri can be sheuvim but needs to be in the ground and not in a vessel. Even someone who is strict on this institution if he is sick and saw the emission out of his control and not because of tashmish he doesn't need to go to mikveh.<ref>Rava's conclusion on Brachot 22b is that someone sick who saw a keri involuntarily doesn't need to go to mikveh or 9 kabin. The Rashba 22b s.v. amar (cited by Bet Yosef 88:1) explains that this statement of Rava was relevant to someone who voluntarily decided to be strict and accept the institution of Ezra. Rambam codifies this. Mishna Brurah 88:4 agrees.</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># One shouldn't be strict on this practice if by doing so one is going to miss the time for Kriyat Shema or davening with a minyan.<ref>Mishna Brurah 88:2. See Piskei Teshuvot 88:3 who quotes some who disagree and hold that for someone who usually goes to mikveh it is better to go and miss minyan than not to go. See Minchat Yitzchak 4:61 and Teshuvot Vehanhagot 1:109.</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Preparations_for_Davening&diff=19944&oldid=prevYitzchakSultan: /* Going to Mikveh */2017-12-24T16:22:09Z<p><span dir="auto"><span class="autocomment">Going to Mikveh</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:22, 24 December 2017</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one needs to go to the bathroom, even if one would be able to hold it in for 72 minutes, it would be preferable not to pray until one has gone to the bathroom, unless one will miss praying before the [[latest time for Shemona Esreh]] by doing so. <ref>Yalkut Yosef 92:1</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one needs to go to the bathroom, even if one would be able to hold it in for 72 minutes, it would be preferable not to pray until one has gone to the bathroom, unless one will miss praying before the [[latest time for Shemona Esreh]] by doing so. <ref>Yalkut Yosef 92:1</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Going to Mikveh==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Going to Mikveh==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Originally, Ezra HaSofer made an institution that someone who was impure may not learn Torah or pray until he dips in the mikveh. However, this practice was not upheld and nowadays it is permitted for an impure person to learn Torah and daven.<ref>Gemara Brachot 22a, Rambam <del style="font-weight: bold; text-decoration: none;">(Kriyat Shema 5</del>:<del style="font-weight: bold; text-decoration: none;">4)</del>, <del style="font-weight: bold; text-decoration: none;">Shulchan Aruch </del>88:1. <del style="font-weight: bold; text-decoration: none;">See, however</del>, the <del style="font-weight: bold; text-decoration: none;">opinion </del>of Rav Hai Goan <del style="font-weight: bold; text-decoration: none;">quoted by </del>Rosh (Brachot 3:21) and <del style="font-weight: bold; text-decoration: none;">Rif </del>13b <del style="font-weight: bold; text-decoration: none;">who </del>says that the institution of Ezra was <del style="font-weight: bold; text-decoration: none;">only </del>repealed <del style="font-weight: bold; text-decoration: none;">with regards to learning </del>Torah and <del style="font-weight: bold; text-decoration: none;">not </del>davening. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Originally, Ezra HaSofer made an institution that someone who was impure may not learn Torah or pray until he dips in the mikveh. However, this practice was not upheld and nowadays it is permitted for an impure person to learn Torah and daven.<ref>Gemara Brachot <ins style="font-weight: bold; text-decoration: none;">22a records the institution of Ezra Hasofer that a baal keri couldn't learn or daven until he went to mikveh. The motivation of the institution was that Torah and davening needed a serious frame of mind and a baal keri is incapable of that (Gemara 21b). Additionally, it was to prevent Talmidei Chachamim from being together with their wives too often (Gemara </ins>22a, Rambam <ins style="font-weight: bold; text-decoration: none;">Tefillah 4</ins>:<ins style="font-weight: bold; text-decoration: none;">6</ins>, <ins style="font-weight: bold; text-decoration: none;">Tur </ins>88:1<ins style="font-weight: bold; text-decoration: none;">)</ins>. <ins style="font-weight: bold; text-decoration: none;">The gemara cites Nachum Ish Gam Zu who held that it was sufficient to pour 9 kabin of water on one's head instead of having to go to mikveh. The gemara discusses for whom this remedy worked and Rava (Brachot 22b) concludes that only someone who saw an emission out of his control and not because of tashmish can use this remedy. In any event</ins>, <ins style="font-weight: bold; text-decoration: none;">Rabbi Yehuda Ben Beteirah (Brachot 22a) repealed the institution of Ezra. The Rashba (Brachot 22a s.v. amar) clarifies that Rabbi Yehuda repealed the institution completely and didn't even require pouring 9 kabin.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* How was he able to repeal an earlier institution? The Rambam (Kriyat Shema 4:8) and Rashba 22a explain that he was able to abolish this institution since a majority of the Jewish people never accepted it. The Meiri 22a quotes others who answer that he was able to abolish it since it was based on a derivation from the Torah and he disagreed with that derivation. </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* The Rif Brachot 13b cites two opinions as to whether Ezra completely abolished </ins>the <ins style="font-weight: bold; text-decoration: none;">institution or only for Torah learning but for davening it remained in place at least with respect to having 9 kabin </ins>of <ins style="font-weight: bold; text-decoration: none;">water poured on one's head. He concludes with </ins>Rav Hai Goan <ins style="font-weight: bold; text-decoration: none;">who says that the minhag is strict to keep it for davening. </ins>Rosh (Brachot 3:21) <ins style="font-weight: bold; text-decoration: none;">quotes the Rif. Rambam (Kriyat Shema 4:8) writes that the establishment of Ezra was repealed for Torah learning </ins>and <ins style="font-weight: bold; text-decoration: none;">Kriyat Shema and the minhag is to be lenient. However, regarding Tefillah, the Rambam (Tefillah 4:8) writes that although it is permitted to daven without going to mikveh or washing it is the minhag of Bavel and Spain to do so. Kesef Mishna (Tefillah 4:6) explains that this minhag is the same one as the Rav Hai Goan described and it would suffice with pouring 9 kabin on oneself.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Bet Yosef 88:1 disagrees and rejects the Rabbenu Yonah who distinguishes between Kriyat Shema which is permitted without going to mikveh and other Torah. </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Bet Yosef 88:1 quoting Rabbenu Yonah (</ins>13b <ins style="font-weight: bold; text-decoration: none;">s.v. ki) and Rambam (Mikvaot 3:4) clarifies that the pouring of 9 kabin needs to be continuous without any breaks. How much is 9 kabin? The Bet Yosef says that is 4.5 Kolondrinas. Mishna Brurah </ins>says <ins style="font-weight: bold; text-decoration: none;">that it is 15 quarts. Since 9 kabin is 216 beitzim and a beitzah is 55 grams it a total of 11.88 liters.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Shulchan Aruch 88:1 rules </ins>that the institution of Ezra was <ins style="font-weight: bold; text-decoration: none;">completely </ins>repealed <ins style="font-weight: bold; text-decoration: none;">for </ins>Torah and davening.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Preparations_for_Davening&diff=17632&oldid=prevYitzchakSultan: /* Preparing the davening text */2015-08-13T14:12:34Z<p><span dir="auto"><span class="autocomment">Preparing the davening text</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:12, 13 August 2015</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l7">Line 7:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should not daven in a robe or a bathing suit. <Ref>Halichot Shlomo (2:15 note 73) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should not daven in a robe or a bathing suit. <Ref>Halichot Shlomo (2:15 note 73) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the practice to wear a hat during [[davening]] in order to be properly dressed for [[davening]]. <ref>The Mishna Brurah 91:12 quotes the Chaye Adam as saying that one should wear a hat for [[davening]] just as people walk in the street with a hat. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the practice to wear a hat during [[davening]] in order to be properly dressed for [[davening]]. <ref>The Mishna Brurah 91:12 quotes the Chaye Adam as saying that one should wear a hat for [[davening]] just as people walk in the street with a hat. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==Preparing the <del style="font-weight: bold; text-decoration: none;">davening text</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==Preparing the <ins style="font-weight: bold; text-decoration: none;">Text for Davening</ins>==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Even though in theory it is proper to prepare the text of the holiday davenings we don't say so often, such as rosh chodesh, chanuka, purim, or the like, the minhag is to rely on the fact that we daven from a printed siddur and not prepare the text beforehand. Nonetheless, one should be careful to say yaaleh veyavo or the like from a siddur the first time they are said after 29 days.<ref>The gemara Rosh Hashana 35a states that one should prepare one's tefillah every 30 days. The Tur 100:1 explains that there's a dispute whether this includes rosh chodesh or not and the Shulchan Aruch 100:1 <del style="font-weight: bold; text-decoration: none;">rules </del>that one should also prepare the rosh chodesh tehillah and all the more so the less frequent tefillot. Rabbenu Manoch (quoted by the Beit Yosef 100:1) says that if one is davening from a siddur one doesn't have to prepare it in advance. While the Shulchan Aruch 100:1 doesn't hold like the Rabbenu Manoch, the Rama 100:1 does and the Yalkut Yosef 100:1 writes that the sephardi minhag is to rely on the rama.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Even though in theory it is proper to prepare the text of the holiday davenings we don't say so often, such as rosh chodesh, chanuka, purim, or the like, the minhag is to rely on the fact that we daven from a printed siddur and not prepare the text beforehand. Nonetheless, one should be careful to say yaaleh veyavo or the like from a siddur the first time they are said after 29 days.<ref>The gemara Rosh Hashana 35a states that one should prepare one's tefillah every 30 days. The Tur 100:1 explains that there's a dispute whether this includes rosh chodesh or not<ins style="font-weight: bold; text-decoration: none;">. The Ritva (Rosh Hashana 35a s.v. Amar Rabbi Elazar) </ins>and the Shulchan Aruch 100:1 <ins style="font-weight: bold; text-decoration: none;">rule </ins>that one should also prepare the rosh chodesh tehillah and all the more so the less frequent tefillot. Rabbenu Manoch (quoted by the Beit Yosef 100:1) says that if one is davening from a siddur one doesn't have to prepare it in advance. While the Shulchan Aruch 100:1 doesn't hold like the Rabbenu Manoch, the Rama 100:1 does and the Yalkut Yosef 100:1 writes that the sephardi minhag is to rely on the rama.</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Needing the Bathroom==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Needing the Bathroom==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one needs to go to the bathroom, even if one would be able to hold it in for 72 minutes, it would be preferable not to pray until one has gone to the bathroom, unless one will miss praying before the [[latest time for Shemona Esreh]] by doing so. <ref>Yalkut Yosef 92:1</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one needs to go to the bathroom, even if one would be able to hold it in for 72 minutes, it would be preferable not to pray until one has gone to the bathroom, unless one will miss praying before the [[latest time for Shemona Esreh]] by doing so. <ref>Yalkut Yosef 92:1</ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Preparations_for_Davening&diff=17631&oldid=prevYitzchakSultan at 14:05, 13 August 20152015-08-13T14:05:40Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:05, 13 August 2015</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l4">Line 4:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Being dressed properly depends on the standards of the time and place and the way people would walk in the streets and in front of important people. If it is accepted to wear short sleeve shirts or sandals without socks, one does not usually need to change for [[davening]]. One needs to make sure one is wearing respectable clothes as one is standing before Hashem. <Ref>Piskei Teshuvot 91:3 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Being dressed properly depends on the standards of the time and place and the way people would walk in the streets and in front of important people. If it is accepted to wear short sleeve shirts or sandals without socks, one does not usually need to change for [[davening]]. One needs to make sure one is wearing respectable clothes as one is standing before Hashem. <Ref>Piskei Teshuvot 91:3 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who usually works in short pants (shorts) is not recommended to daven in shorts, but it is not forbidden to. <Ref>Halichot Shlomo 2:15 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who usually works in short pants (shorts) is not recommended to daven in shorts, but it is not forbidden to. <Ref>Halichot Shlomo 2:15 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One who usually wears a hat and jacket and happens not to have them should not daven without it unless one will miss [[davening with a minyan]] if one waits until one <del style="font-weight: bold; text-decoration: none;">aquires </del>a hat and jacket. (Draping a jacket over one’s shoulders is not considered wearing it.) However, one who usually does not wear a hat or jacket does not have to wear them during davening, but it is still a proper practice. <Ref>Halichot Shlomo 2:15, Piskei Teshuvot 91:3 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One who usually wears a hat and jacket and happens not to have them should not daven without it unless one will miss [[davening with a minyan]] if one waits until one <ins style="font-weight: bold; text-decoration: none;">acquires </ins>a hat and jacket. (Draping a jacket over one’s shoulders is not considered wearing it.) However, one who usually does not wear a hat or jacket does not have to wear them during davening, but it is still a proper practice. <Ref>Halichot Shlomo 2:15, Piskei Teshuvot 91:3 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should not daven in a robe or a bathing suit. <Ref>Halichot Shlomo (2:15 note 73) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should not daven in a robe or a bathing suit. <Ref>Halichot Shlomo (2:15 note 73) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the practice to wear a hat during [[davening]] in order to be properly dressed for [[davening]]. <ref>The Mishna Brurah 91:12 quotes the Chaye Adam as saying that one should wear a hat for [[davening]] just as people walk in the street with a hat. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the practice to wear a hat during [[davening]] in order to be properly dressed for [[davening]]. <ref>The Mishna Brurah 91:12 quotes the Chaye Adam as saying that one should wear a hat for [[davening]] just as people walk in the street with a hat. </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Preparing the davening text==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Even though in theory it is proper to prepare the text of the holiday davenings we don't say so often, such as rosh chodesh, chanuka, purim, or the like, the minhag is to rely on the fact that we daven from a printed siddur and not prepare the text beforehand. Nonetheless, one should be careful to say yaaleh veyavo or the like from a siddur the first time they are said after 29 days.<ref>The gemara Rosh Hashana 35a states that one should prepare one's tefillah every 30 days. The Tur 100:1 explains that there's a dispute whether this includes rosh chodesh or not and the Shulchan Aruch 100:1 rules that one should also prepare the rosh chodesh tehillah and all the more so the less frequent tefillot. Rabbenu Manoch (quoted by the Beit Yosef 100:1) says that if one is davening from a siddur one doesn't have to prepare it in advance. While the Shulchan Aruch 100:1 doesn't hold like the Rabbenu Manoch, the Rama 100:1 does and the Yalkut Yosef 100:1 writes that the sephardi minhag is to rely on the rama.</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Needing the Bathroom==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Needing the Bathroom==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one needs to go to the bathroom, even if one would be able to hold it in for 72 minutes, it would be preferable not to pray until one has gone to the bathroom, unless one will miss praying before the [[latest time for Shemona Esreh]] by doing so. <ref>Yalkut Yosef 92:1</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one needs to go to the bathroom, even if one would be able to hold it in for 72 minutes, it would be preferable not to pray until one has gone to the bathroom, unless one will miss praying before the [[latest time for Shemona Esreh]] by doing so. <ref>Yalkut Yosef 92:1</ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Preparations_for_Davening&diff=17493&oldid=prevJs at 19:16, 30 June 20152015-06-30T19:16:34Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 19:16, 30 June 2015</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Proper Dress for Davening==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Proper Dress for Davening==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One must wear a belt during [[<del style="font-weight: bold; text-decoration: none;">Davening</del>]] <del style="font-weight: bold; text-decoration: none;">and someone </del>say <del style="font-weight: bold; text-decoration: none;">that </del>this <del style="font-weight: bold; text-decoration: none;">is </del>only <del style="font-weight: bold; text-decoration: none;">true by </del>someone who usually wears a belt, <del style="font-weight: bold; text-decoration: none;">but </del>for someone who <del style="font-weight: bold; text-decoration: none;">doesn’t </del>usually wear a belt <del style="font-weight: bold; text-decoration: none;">it’s only </del>a pious practice to wear one. <Ref> <del style="font-weight: bold; text-decoration: none;">S”A </del>91:2, Mishna Brurah 91:4 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One must wear a belt during [[<ins style="font-weight: bold; text-decoration: none;">davening</ins>]]<ins style="font-weight: bold; text-decoration: none;">, though some </ins>say this <ins style="font-weight: bold; text-decoration: none;">applies </ins>only <ins style="font-weight: bold; text-decoration: none;">to </ins>someone who usually wears a belt, for someone who <ins style="font-weight: bold; text-decoration: none;">does not </ins>usually wear a belt <ins style="font-weight: bold; text-decoration: none;">it is considered </ins>a pious practice to wear one <ins style="font-weight: bold; text-decoration: none;">for [[davening]]</ins>. <Ref> <ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>91:2, Mishna Brurah 91:4 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If one’s pants are tight the pants serve as a <del style="font-weight: bold; text-decoration: none;">belt</del>, but <del style="font-weight: bold; text-decoration: none;">there’s </del>still a practice <del style="font-weight: bold; text-decoration: none;">of piety </del>to wear a belt. <Ref>Avnei Yishfeh (pg 53 note 5), Piskei Teshuvot 91:1</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If one’s pants are tight the pants <ins style="font-weight: bold; text-decoration: none;">will </ins>serve as a <ins style="font-weight: bold; text-decoration: none;">sufficient separation between the top and bottom part of one's body</ins>, but <ins style="font-weight: bold; text-decoration: none;">it is </ins>still a <ins style="font-weight: bold; text-decoration: none;">pious </ins>practice to wear a belt. <Ref>Avnei Yishfeh (pg 53 note 5), Piskei Teshuvot 91:1</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Being dressed properly depends on the standards of the time and place <del style="font-weight: bold; text-decoration: none;">how </del>people would walk in the streets and in front of important people. If <del style="font-weight: bold; text-decoration: none;">it’s </del>accepted to wear short sleeve shirts or sandals without socks, one <del style="font-weight: bold; text-decoration: none;">doesn’t </del>usually change for [[<del style="font-weight: bold; text-decoration: none;">Davening</del>]]<del style="font-weight: bold; text-decoration: none;">, for its proper respect </del>to Hashem <del style="font-weight: bold; text-decoration: none;">to wear respectable clothing</del>. <Ref>Piskei Teshuvot 91:3 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Being dressed properly depends on the standards of the time and place <ins style="font-weight: bold; text-decoration: none;">and the way </ins>people would walk in the streets and in front of important people. If <ins style="font-weight: bold; text-decoration: none;">it is </ins>accepted to wear short sleeve shirts or sandals without socks, one <ins style="font-weight: bold; text-decoration: none;">does not </ins>usually <ins style="font-weight: bold; text-decoration: none;">need to </ins>change for [[<ins style="font-weight: bold; text-decoration: none;">davening</ins>]]<ins style="font-weight: bold; text-decoration: none;">. One needs </ins>to <ins style="font-weight: bold; text-decoration: none;">make sure one is wearing respectable clothes as one is standing before </ins>Hashem. <Ref>Piskei Teshuvot 91:3 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One who usually works in short pants (shorts) <del style="font-weight: bold; text-decoration: none;">should </del>not daven in <del style="font-weight: bold; text-decoration: none;">such a way </del>but <del style="font-weight: bold; text-decoration: none;">it’s </del>not forbidden. <Ref>Halichot Shlomo 2:15 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One who usually works in short pants (shorts) <ins style="font-weight: bold; text-decoration: none;">is </ins>not <ins style="font-weight: bold; text-decoration: none;">recommended to </ins>daven in <ins style="font-weight: bold; text-decoration: none;">shorts, </ins>but <ins style="font-weight: bold; text-decoration: none;">it is </ins>not forbidden <ins style="font-weight: bold; text-decoration: none;">to</ins>. <Ref>Halichot Shlomo 2:15 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One who usually wears a hat and jacket and <del style="font-weight: bold; text-decoration: none;">doesn’t </del>have <del style="font-weight: bold; text-decoration: none;">it </del>should not daven without it unless one will miss [[<del style="font-weight: bold; text-decoration: none;">Davening </del>with a minyan]]. (<del style="font-weight: bold; text-decoration: none;">Also putting </del>a jacket over one’s shoulders <del style="font-weight: bold; text-decoration: none;">isn’t </del>considered wearing it.) However, one who usually <del style="font-weight: bold; text-decoration: none;">doesn’t </del>wear <del style="font-weight: bold; text-decoration: none;">one doesn’t </del>have to but <del style="font-weight: bold; text-decoration: none;">it’s </del>still a proper practice. <Ref>Halichot Shlomo 2:15, Piskei Teshuvot 91:3 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One who usually wears a hat and jacket and <ins style="font-weight: bold; text-decoration: none;">happens not to </ins>have <ins style="font-weight: bold; text-decoration: none;">them </ins>should not daven without it unless one will miss [[<ins style="font-weight: bold; text-decoration: none;">davening </ins>with a minyan]] <ins style="font-weight: bold; text-decoration: none;">if one waits until one aquires a hat and jacket</ins>. (<ins style="font-weight: bold; text-decoration: none;">Draping </ins>a jacket over one’s shoulders <ins style="font-weight: bold; text-decoration: none;">is not </ins>considered wearing it.) However, one who usually <ins style="font-weight: bold; text-decoration: none;">does not </ins>wear <ins style="font-weight: bold; text-decoration: none;">a hat or jacket does not </ins>have to <ins style="font-weight: bold; text-decoration: none;">wear them during davening, </ins>but <ins style="font-weight: bold; text-decoration: none;">it is </ins>still a proper practice. <Ref>Halichot Shlomo 2:15, Piskei Teshuvot 91:3 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should not daven in a robe or a bathing suit. <Ref>Halichot Shlomo (2:15 note 73) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should not daven in a robe or a bathing suit. <Ref>Halichot Shlomo (2:15 note 73) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the practice to wear a hat during [[davening]] in order to be properly dressed for [[davening]]. <ref>The Mishna Brurah 91:12 quotes the Chaye Adam as saying that one should wear a hat for [[davening]] just as people walk in the street with a hat. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the practice to wear a hat during [[davening]] in order to be properly dressed for [[davening]]. <ref>The Mishna Brurah 91:12 quotes the Chaye Adam as saying that one should wear a hat for [[davening]] just as people walk in the street with a hat. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==<del style="font-weight: bold; text-decoration: none;">If one needs to go to </del>the <del style="font-weight: bold; text-decoration: none;">bathroom</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==<ins style="font-weight: bold; text-decoration: none;">Needing </ins>the <ins style="font-weight: bold; text-decoration: none;">Bathroom</ins>==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If one needs to go to the bathroom, even if one <del style="font-weight: bold; text-decoration: none;">can </del>hold it in for 72 minutes it<del style="font-weight: bold; text-decoration: none;">'s </del>preferable not to pray <del style="font-weight: bold; text-decoration: none;">at that time </del>unless one will miss praying before the [[latest time for Shemona Esreh]]. <ref>Yalkut Yosef 92:1</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If one needs to go to the bathroom, even if one <ins style="font-weight: bold; text-decoration: none;">would be able to </ins>hold it in for 72 minutes<ins style="font-weight: bold; text-decoration: none;">, </ins>it <ins style="font-weight: bold; text-decoration: none;">would be </ins>preferable not to pray <ins style="font-weight: bold; text-decoration: none;">until one has gone to the bathroom, </ins>unless one will miss praying before the [[latest time for Shemona Esreh]] <ins style="font-weight: bold; text-decoration: none;">by doing so</ins>. <ref>Yalkut Yosef 92:1</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Going to Mikveh==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Going to Mikveh==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Originally, Ezra HaSofer made an institution that someone who was impure <del style="font-weight: bold; text-decoration: none;">can't </del>learn Torah or pray until he dips in the mikveh. However, this <del style="font-weight: bold; text-decoration: none;">institution wasn't </del>upheld and nowadays it is permitted for an impure person to learn Torah and daven.<ref>Gemara Brachot 22a, Rambam (Kriyat Shema 5:4), Shulchan Aruch 88:1. See, however, the opinion of Rav Hai Goan quoted by Rosh (Brachot 3:21) and Rif 13b who says that the institution of Ezra was only repealed with regards to learning Torah and not davening. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Originally, Ezra HaSofer made an institution that someone who was impure <ins style="font-weight: bold; text-decoration: none;">may not </ins>learn Torah or pray until he dips in the mikveh. However, this <ins style="font-weight: bold; text-decoration: none;">practice was not </ins>upheld and nowadays it is permitted for an impure person to learn Torah and daven.<ref>Gemara Brachot 22a, Rambam (Kriyat Shema 5:4), Shulchan Aruch 88:1. See, however, the opinion of Rav Hai Goan quoted by Rosh (Brachot 3:21) and Rif 13b who says that the institution of Ezra was only repealed with regards to learning Torah and not davening. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td></tr>
</table>Jshttps://halachipedia.com/index.php?title=Preparations_for_Davening&diff=16189&oldid=prevYitzchakSultan: Text replacement - "S"A" to "Shulchan Aruch"2015-01-07T03:30:27Z<p>Text replacement - "S"A" to "Shulchan Aruch"</p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:30, 7 January 2015</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l10">Line 10:</td>
<td colspan="2" class="diff-lineno">Line 10:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one needs to go to the bathroom, even if one can hold it in for 72 minutes it's preferable not to pray at that time unless one will miss praying before the [[latest time for Shemona Esreh]]. <ref>Yalkut Yosef 92:1</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one needs to go to the bathroom, even if one can hold it in for 72 minutes it's preferable not to pray at that time unless one will miss praying before the [[latest time for Shemona Esreh]]. <ref>Yalkut Yosef 92:1</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Going to Mikveh==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Going to Mikveh==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Originally, Ezra HaSofer made an institution that someone who was impure can't learn Torah or pray until he dips in the mikveh. However, this institution wasn't upheld and nowadays it is permitted for an impure person to learn Torah and daven.<ref>Gemara Brachot 22a, Rambam (Kriyat Shema 5:4), <del style="font-weight: bold; text-decoration: none;">S"A </del>88:1. See, however, the opinion of Rav Hai Goan quoted by Rosh (Brachot 3:21) and Rif 13b who says that the institution of Ezra was only repealed with regards to learning Torah and not davening. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Originally, Ezra HaSofer made an institution that someone who was impure can't learn Torah or pray until he dips in the mikveh. However, this institution wasn't upheld and nowadays it is permitted for an impure person to learn Torah and daven.<ref>Gemara Brachot 22a, Rambam (Kriyat Shema 5:4), <ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>88:1. See, however, the opinion of Rav Hai Goan quoted by Rosh (Brachot 3:21) and Rif 13b who says that the institution of Ezra was only repealed with regards to learning Torah and not davening. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Preparations_for_Davening&diff=14530&oldid=prevYitzchakSultan: /* Going to Mikveh */2014-05-23T04:17:12Z<p><span dir="auto"><span class="autocomment">Going to Mikveh</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:17, 23 May 2014</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l10">Line 10:</td>
<td colspan="2" class="diff-lineno">Line 10:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one needs to go to the bathroom, even if one can hold it in for 72 minutes it's preferable not to pray at that time unless one will miss praying before the [[latest time for Shemona Esreh]]. <ref>Yalkut Yosef 92:1</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one needs to go to the bathroom, even if one can hold it in for 72 minutes it's preferable not to pray at that time unless one will miss praying before the [[latest time for Shemona Esreh]]. <ref>Yalkut Yosef 92:1</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Going to Mikveh==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Going to Mikveh==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Originally, Ezra HaSofer made an institution that someone who was impure can't learn Torah or pray until he dips in the mikveh.<del style="font-weight: bold; text-decoration: none;"><ref></ref> </del>However, this institution wasn't upheld and nowadays it is permitted for an impure person to learn Torah and daven.<ref>Gemara Brachot 22a, Rambam (Kriyat Shema 5:4), S"A 88:1. See, however, the opinion of Rav Hai Goan quoted by Rosh (Brachot 3:21) and Rif 13b who says that the institution of Ezra was only repealed with regards to learning Torah and not davening. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Originally, Ezra HaSofer made an institution that someone who was impure can't learn Torah or pray until he dips in the mikveh. However, this institution wasn't upheld and nowadays it is permitted for an impure person to learn Torah and daven.<ref>Gemara Brachot 22a, Rambam (Kriyat Shema 5:4), S"A 88:1. See, however, the opinion of Rav Hai Goan quoted by Rosh (Brachot 3:21) and Rif 13b who says that the institution of Ezra was only repealed with regards to learning Torah and not davening. </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Preparations_for_Davening&diff=14528&oldid=prevYitzchakSultan at 04:05, 23 May 20142014-05-23T04:05:44Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:05, 23 May 2014</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
<td colspan="2" class="diff-lineno">Line 1:</td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Proper Dress for Davening==</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One must wear a belt during [[Davening]] and someone say that this is only true by someone who usually wears a belt, but for someone who doesn’t usually wear a belt it’s only a pious practice to wear one. <Ref> S”A 91:2, Mishna Brurah 91:4 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One must wear a belt during [[Davening]] and someone say that this is only true by someone who usually wears a belt, but for someone who doesn’t usually wear a belt it’s only a pious practice to wear one. <Ref> S”A 91:2, Mishna Brurah 91:4 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one’s pants are tight the pants serve as a belt, but there’s still a practice of piety to wear a belt. <Ref>Avnei Yishfeh (pg 53 note 5), Piskei Teshuvot 91:1</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one’s pants are tight the pants serve as a belt, but there’s still a practice of piety to wear a belt. <Ref>Avnei Yishfeh (pg 53 note 5), Piskei Teshuvot 91:1</ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==If one needs to go to the bathroom==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==If one needs to go to the bathroom==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one needs to go to the bathroom, even if one can hold it in for 72 minutes it's preferable not to pray at that time unless one will miss praying before the [[latest time for Shemona Esreh]]. <ref>Yalkut Yosef 92:1</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one needs to go to the bathroom, even if one can hold it in for 72 minutes it's preferable not to pray at that time unless one will miss praying before the [[latest time for Shemona Esreh]]. <ref>Yalkut Yosef 92:1</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Going to Mikveh==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Originally, Ezra HaSofer made an institution that someone who was impure can't learn Torah or pray until he dips in the mikveh.<ref></ref> However, this institution wasn't upheld and nowadays it is permitted for an impure person to learn Torah and daven.<ref>Gemara Brachot 22a, Rambam (Kriyat Shema 5:4), S"A 88:1. See, however, the opinion of Rav Hai Goan quoted by Rosh (Brachot 3:21) and Rif 13b who says that the institution of Ezra was only repealed with regards to learning Torah and not davening. </ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Preparations_for_Davening&diff=14526&oldid=prevYitzchakSultan: YitzchakSultan moved page Dressing properly for Davening to Preparations for Davening2014-05-23T04:04:51Z<p>YitzchakSultan moved page <a href="/index.php?title=Dressing_properly_for_Davening" class="mw-redirect" title="Dressing properly for Davening">Dressing properly for Davening</a> to <a href="/index.php?title=Preparations_for_Davening" title="Preparations for Davening">Preparations for Davening</a></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<tr class="diff-title" lang="en">
<td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:04, 23 May 2014</td>
</tr><tr><td colspan="2" class="diff-notice" lang="en"><div class="mw-diff-empty">(No difference)</div>
</td></tr></table>YitzchakSultan