https://halachipedia.com/index.php?title=Pidyon_Haben&feed=atom&action=historyPidyon Haben - Revision history2024-03-28T15:22:38ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Pidyon_Haben&diff=32010&oldid=prevYitzchakSultan1: Text replacement - "S"A" to "Shulchan Aruch"2023-07-14T01:34:23Z<p>Text replacement - "S"A" to "Shulchan Aruch"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#A [[Pidyon HaBen]] shouldn't be performed on Shabbat or [[Yom Tov]].<ref>Shulchan Aruch YD 305:11 and OC 339:4 based on Rivash 156, Yalkut Yosef Sova Semachot vol. 2 pg. 337. <br /></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#A [[Pidyon HaBen]] shouldn't be performed on Shabbat or [[Yom Tov]].<ref>Shulchan Aruch YD 305:11 and OC 339:4 based on Rivash 156, Yalkut Yosef Sova Semachot vol. 2 pg. 337. <br /></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Terumat Hadeshen (no. 269) explains that a pidyon haben shouldn't take place on Shabbat because it appears like a business transaction. Even if one were to give the money before Shabbat on condition that it would be effective on Shabbat, it is still an issue because there would be doubt as to when to recite the bracha and perform the meal in honor of the pidyon haben. See [http://hebrewbooks.org/pdfpager.aspx?req=835&st=&pgnum=41 Shu"t Zekan Aharon (Walkin) vol. 1 Siman 18].</ref> Even if one uses an item that isn't muktzeh to redeem his son, it is forbidden.<ref>Magen Avraham 339:8, Mishna Berura 339:27, Yalkut Yosef Sova Semachot vol. 2 pg. 341</ref> However, if one did so, albeit inappropriately, it is still a valid redemption, and they need not do another pidyon.<ref>Shach 305:12, Yalkut Yosef Sova Semachot vol. 2 pg. 341 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Terumat Hadeshen (no. 269) explains that a pidyon haben shouldn't take place on Shabbat because it appears like a business transaction. Even if one were to give the money before Shabbat on condition that it would be effective on Shabbat, it is still an issue because there would be doubt as to when to recite the bracha and perform the meal in honor of the pidyon haben. See [http://hebrewbooks.org/pdfpager.aspx?req=835&st=&pgnum=41 Shu"t Zekan Aharon (Walkin) vol. 1 Siman 18].</ref> Even if one uses an item that isn't muktzeh to redeem his son, it is forbidden.<ref>Magen Avraham 339:8, Mishna Berura 339:27, Yalkut Yosef Sova Semachot vol. 2 pg. 341</ref> However, if one did so, albeit inappropriately, it is still a valid redemption, and they need not do another pidyon.<ref>Shach 305:12, Yalkut Yosef Sova Semachot vol. 2 pg. 341 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If the 31st day falls out on Shabbat, the pidyon is pushed off until Motzaei Shabbat.<ref>Magen Avraham 339:8, Mishna Brura 339:27, Birkei Yosef 305:15, Yalkut Yosef Sova Semachot vol. 2 pg. 304, Kitzur <del style="font-weight: bold; text-decoration: none;">S"A </del>164:3</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If the 31st day falls out on Shabbat, the pidyon is pushed off until Motzaei Shabbat.<ref>Magen Avraham 339:8, Mishna Brura 339:27, Birkei Yosef 305:15, Yalkut Yosef Sova Semachot vol. 2 pg. 304, Kitzur <ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>164:3</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If the 31st day falls out on Yom Tov, the pidyon should be pushed until after Yom Tov, as the pidyon cannot be done on Yom Tov Sheni either.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 340. Chatam Sofer 6:7 (quoted in Pitchei Teshuva 305:20 includes Yom Tov Sheni Shel Galuyot. Yalkut Yosef Sova Semachot vol. 2 pg. 341 agrees</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If the 31st day falls out on Yom Tov, the pidyon should be pushed until after Yom Tov, as the pidyon cannot be done on Yom Tov Sheni either.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 340. Chatam Sofer 6:7 (quoted in Pitchei Teshuva 305:20 includes Yom Tov Sheni Shel Galuyot. Yalkut Yosef Sova Semachot vol. 2 pg. 341 agrees</ref></div></td></tr>
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</table>YitzchakSultan1https://halachipedia.com/index.php?title=Pidyon_Haben&diff=31483&oldid=prevUnknown user: /* Night or Day */2023-06-07T03:50:02Z<p><span dir="auto"><span class="autocomment">Night or Day</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#The Ashkenazic minhag is not to perform a [[Pidyon HaBen]] at night.<ref>Shach 305:12, <del style="font-weight: bold; text-decoration: none;"> </del>See Shu"t Noda BeYehuda (Tinyana, Yoreh Deah 187) and Otzar Pidyon HaBen 17:2. [http://www.yutorah.org/lectures/lecture.cfm/768798/Rabbi_Hershel_Schachter/Parsha_Shiur_-_Bo_5772 Rav Hershel Schachter] in Shiur on Parshat Bo (towards end of shiur) agrees about the Ashkenazic minhag.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#The Ashkenazic minhag is not to perform a [[Pidyon HaBen]] at night.<ref>Shach 305:12, See Shu"t Noda BeYehuda (Tinyana, Yoreh Deah 187) and Otzar Pidyon HaBen 17:2. [http://www.yutorah.org/lectures/lecture.cfm/768798/Rabbi_Hershel_Schachter/Parsha_Shiur_-_Bo_5772 Rav Hershel Schachter] in Shiur on Parshat Bo (towards end of shiur) agrees about the Ashkenazic minhag. <ins style="font-weight: bold; text-decoration: none;">[https://www.yutorah.org/sidebar/lecture.cfm/910854/rabbi-aryeh-lebowitz/ten-minute-halacha-pidyon-haben-at-night/ Rabbi Aryeh Lebowitz] confirmed this minhag for Ashkenazim not to do pidyon haben at night just to allow more guests to attend. [https://www.yutorah.org/sidebar/lecture.cfm/858401/rabbi-shay-schachter/can-one-perform-a-pidyon-haben-at-night-/ Rav Shay Schachter] also quotes his father Rav Hershel Schachter that the minhag is to do the pidyon during the day unless the pidyon falls out on Shabbat, in which case the pidyon should be done on Motzei Shabbat.</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Kitzur Shulchan Aruch 164:3 writes that the Ashkenazic minhag is not to perform it at night, unless the 31st day fell out on Shabbat or [[Yom Tov]] in which case the [[Pidyon HaBen]] is performed the night after the 31st and not pushed off until the morning.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Kitzur Shulchan Aruch 164:3 writes that the Ashkenazic minhag is not to perform it at night, unless the 31st day fell out on Shabbat or [[Yom Tov]] in which case the [[Pidyon HaBen]] is performed the night after the 31st and not pushed off until the morning.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*The Noda Biyehuda YD 187 says it should be done during the day, to ensure that 29 days,</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*The Noda Biyehuda YD 187 says it should be done during the day, to ensure that 29 days,</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Pidyon_Haben&diff=30575&oldid=prevUnknown user at 05:41, 30 March 20222022-03-30T05:41:24Z<p></p>
<a href="https://halachipedia.com/index.php?title=Pidyon_Haben&diff=30575&oldid=29989">Show changes</a>Unknown userhttps://halachipedia.com/index.php?title=Pidyon_Haben&diff=29989&oldid=prevUnknown user: /* Three Weeks, Nine Days, and Tisha B'av */2021-07-09T02:47:58Z<p><span dir="auto"><span class="autocomment">Three Weeks, Nine Days, and Tisha B'av</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Template:Listening to Music during the Three Weeks#pidyon haben| see Pidyon during the Three Weeks]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Template:Listening to Music during the Three Weeks#pidyon haben| see Pidyon during the Three Weeks]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Even though meat is customarily not eaten during the Nine Days, if a pidyon haben falls out during that time, meat may be eaten. However, people shouldn't go just so they can eat meat.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 334, Rama 551:10 </ref> They certainly cannot push off the pidyon haben until the Nine Days just to enable eating meat.<ref> Yalkut Yosef Sova Semachot vol. 2 pg. 334. Shaare Teshuva 551:33 and Kaf Hachaim 551:160 write that if one did so, people cannot eat meat there</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Even though meat is customarily not eaten during the Nine Days, if a pidyon haben falls out during that time, meat may be eaten. However, people shouldn't go just so they can eat meat.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 334, Rama 551:10 </ref> They certainly cannot push off the pidyon haben until the Nine Days just to enable eating meat.<ref> Yalkut Yosef Sova Semachot vol. 2 pg. 334. Shaare Teshuva 551:33 and Kaf Hachaim 551:160 write that if one did so, people cannot eat meat there</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Even <del style="font-weight: bold; text-decoration: none;">those who have the custom of not </del>shaving or getting a haircut during the three weeks, the father of the baby boy who is performing the pidyon haben, may shave for the occasion. However, during the week of Tisha B'av, one should not be lenient.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 335</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Even <ins style="font-weight: bold; text-decoration: none;">though </ins>shaving or getting a haircut <ins style="font-weight: bold; text-decoration: none;">is forbidden </ins>during the three weeks, the father of the baby boy who is performing the pidyon haben, <ins style="font-weight: bold; text-decoration: none;">according to Sephardim </ins>may shave for the occasion. However, during the week of Tisha B'av, one should not be lenient.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 335<ins style="font-weight: bold; text-decoration: none;"></ref> Ashkenazim are strict about the matter.<ref>[https://www.hebrewbooks.org/pdfpager.aspx?req=46439&pgnum=135 Nitai Gavriel 20:5]</ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Even those who refrain from wearing Shabbat clothing during the week of Tisha B'av, the parents of the child may wear Shabbat clothing for the pidyon haben.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 335, Pidyon Haben Kehilchato 9:10</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Even those who refrain from wearing Shabbat clothing during the week of Tisha B'av, the parents of the child may wear Shabbat clothing for the pidyon haben.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 335, Pidyon Haben Kehilchato 9:10</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If the pidyon haben falls out on Tisha B'av, some say to do the pidyon near the end of the day, and the meal following the fast.<ref>Shach 305:12, Birkei Yosef 305:16, Mishna Brura 568:20, Yalkut Yosef Sova Semachot vol. 2 pg. 335</ref> Others say to do the whole thing after Tisha B'av.<ref> Aruch Hashulchan 305:45</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If the pidyon haben falls out on Tisha B'av, some say to do the pidyon near the end of the day, and the meal following the fast.<ref>Shach 305:12, Birkei Yosef 305:16, Mishna Brura 568:20, Yalkut Yosef Sova Semachot vol. 2 pg. 335</ref> Others say to do the whole thing after Tisha B'av.<ref> Aruch Hashulchan 305:45</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If the pidyon haben falls out on Tisha B'av, the father still recites shehecheyanu.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 336, Shu"t Haelef Lecha Shlomo 349</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If the pidyon haben falls out on Tisha B'av, the father still recites shehecheyanu.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 336, Shu"t Haelef Lecha Shlomo 349</ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Purim===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Purim===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A pidyon haben can be done on Purim.<Ref>Rama 696:8, Yalkut Yosef Sova Semachot vol. 2 pg. 337 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A pidyon haben can be done on Purim.<Ref>Rama 696:8, Yalkut Yosef Sova Semachot vol. 2 pg. 337 </ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Pidyon_Haben&diff=29287&oldid=prevUnknown user: /* Night or Day */2020-12-29T22:02:37Z<p><span dir="auto"><span class="autocomment">Night or Day</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Kitzur Shulchan Aruch 164:3 writes that the Ashkenazic minhag is not to perform it at night, unless the 31st day fell out on Shabbat or [[Yom Tov]] in which case the [[Pidyon HaBen]] is performed the night after the 31st and not pushed off until the morning.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Kitzur Shulchan Aruch 164:3 writes that the Ashkenazic minhag is not to perform it at night, unless the 31st day fell out on Shabbat or [[Yom Tov]] in which case the [[Pidyon HaBen]] is performed the night after the 31st and not pushed off until the morning.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Noda Biyehuda YD 187 says it should be done during the day, to ensure that 29 days, </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Noda Biyehuda YD 187 says it should be done during the day, to ensure that 29 days, </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* Maharsham 568:5 says because the makkat bechorot was finished during the day.</ref> On the other hand, the Sephardic minhag is <del style="font-weight: bold; text-decoration: none;">specifically </del>to perform it at night. <ref> Yalkut Yosef Sova Semachot vol. 2 pg. 313 (YD 305:67), however, writes that Sephardic minhag is to perform a pidyon haben at night.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* Maharsham 568:5 says because the makkat bechorot was finished during the day.</ref> On the other hand, the Sephardic minhag is to <ins style="font-weight: bold; text-decoration: none;">even </ins>perform it at night.<ref> Yalkut Yosef Sova Semachot vol. 2 pg. 313 (YD 305:67), however, writes that Sephardic minhag is to perform a pidyon haben at night.</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===If the Baby is in the Hospital===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===If the Baby is in the Hospital===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In the unfortunate event that the baby is in the hospital when the pidyon should take place, they should not delay the pidyon for that. Rather, they should perform the pidyon on-time without the baby being present.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 239, Rama 305:10 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In the unfortunate event that the baby is in the hospital when the pidyon should take place, they should not delay the pidyon for that. Rather, they should perform the pidyon on-time without the baby being present.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 239, Rama 305:10 </ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Pidyon_Haben&diff=29069&oldid=prevUnknown user: Text replacement - " Biblical" to " biblical"2020-12-02T01:39:09Z<p>Text replacement - " Biblical" to " biblical"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>When a male child, who is not a Cohen or a Levi, is naturally born of his mother's first pregnancy to a father not descended of Cohanim or Levim he must be "redeemed" by his father with the value of five biblical shekels, to be payed to a Cohen.<ref>Rambam (Bikkurim 11:1), Shulchan Aruch YD 305:1, Yalkut Yosef Sova Semachot vol. 2 pg. 221 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>When a male child, who is not a Cohen or a Levi, is naturally born of his mother's first pregnancy to a father not descended of Cohanim or Levim he must be "redeemed" by his father with the value of five biblical shekels, to be payed to a Cohen.<ref>Rambam (Bikkurim 11:1), Shulchan Aruch YD 305:1, Yalkut Yosef Sova Semachot vol. 2 pg. 221 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Background==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Background==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># This Mitzvah is based on the pasuk בְּכוֹר בָּנֶיךָ תִּתֶּן לִּי "the firstborn of your sons you shall give Me" <ref>Shemot 22:28 </ref>and וְכֹל בְּכוֹר אָדָם בְּבָנֶיךָ תִּפְדֶּה "and every firstborn of man among your sons, you shall redeem" <ref>Shemot 13:13, Mishna Kidushin 29a </ref>. It is considered a <del style="font-weight: bold; text-decoration: none;">Biblical </del>positive commandment. <ref>Rambam Sefer HaMitzvot (Aseh #80), Sefer Hachinuch Mitzva 18, Shulchan Aruch Y"D 305:1, Smag Aseh 143-144, Smak 243, Yereim 140 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># This Mitzvah is based on the pasuk בְּכוֹר בָּנֶיךָ תִּתֶּן לִּי "the firstborn of your sons you shall give Me" <ref>Shemot 22:28 </ref>and וְכֹל בְּכוֹר אָדָם בְּבָנֶיךָ תִּפְדֶּה "and every firstborn of man among your sons, you shall redeem" <ref>Shemot 13:13, Mishna Kidushin 29a </ref>. It is considered a <ins style="font-weight: bold; text-decoration: none;">biblical </ins>positive commandment. <ref>Rambam Sefer HaMitzvot (Aseh #80), Sefer Hachinuch Mitzva 18, Shulchan Aruch Y"D 305:1, Smag Aseh 143-144, Smak 243, Yereim 140 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The idea behind the mitzvah is to redeem the firstborn of his innate kedusha as the pasuk says "קַדֶּשׁ־לִי כָל־בְּכוֹר פֶּטֶר כָּל־רֶחֶם בִּבְנֵי יִשְׂרָאֵל בָּאָדָם וּבַבְּהֵמָה לִי הוּא".<ref>Shemot 13:2</ref> The kedusha is a result of Hashem killing the Egyptian firstborns and saving the Jewish firstborns.<ref>Rashi Shemot 13:2 explains that Hashem "acquired" the firstborns when he killed the Egyptian firstborns and saved the Jewish ones. See also Shemot 13:15. The Zohar (Intro 14a, cited in Pidyon Haben Kehilchato p. 4) says that redeeming a firstborn is a merit that it should live.</ref> Nonetheless, even before the pidyon haben the baby isn't forbidden from benefit.<ref>Gemara Bechorot 3b, Pidyon Haben Kehilchato 1:3. See, however, Seforno Shemot 13:15.</ref> Another explanation is that we have a mitzvah with our first offspring to recognize that everything is from Hashem.<ref>Sefer Hachinuch (Mitzvah 18)</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The idea behind the mitzvah is to redeem the firstborn of his innate kedusha as the pasuk says "קַדֶּשׁ־לִי כָל־בְּכוֹר פֶּטֶר כָּל־רֶחֶם בִּבְנֵי יִשְׂרָאֵל בָּאָדָם וּבַבְּהֵמָה לִי הוּא".<ref>Shemot 13:2</ref> The kedusha is a result of Hashem killing the Egyptian firstborns and saving the Jewish firstborns.<ref>Rashi Shemot 13:2 explains that Hashem "acquired" the firstborns when he killed the Egyptian firstborns and saved the Jewish ones. See also Shemot 13:15. The Zohar (Intro 14a, cited in Pidyon Haben Kehilchato p. 4) says that redeeming a firstborn is a merit that it should live.</ref> Nonetheless, even before the pidyon haben the baby isn't forbidden from benefit.<ref>Gemara Bechorot 3b, Pidyon Haben Kehilchato 1:3. See, however, Seforno Shemot 13:15.</ref> Another explanation is that we have a mitzvah with our first offspring to recognize that everything is from Hashem.<ref>Sefer Hachinuch (Mitzvah 18)</ref></div></td></tr>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Pidyon_Haben&diff=28155&oldid=prevUnknown user: /* Artificial Insemination */2020-08-09T03:12:41Z<p><span dir="auto"><span class="autocomment">Artificial Insemination</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Artificial Insemination===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Artificial Insemination===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># A child born through in vitro fertilization or any other means of artificial insemination is obligated in pidyon haben.<ref>Yalkut Yosef (Sova Semachot vol. 2, p. 255), Shevet Halevi 3:176</ref> If <del style="font-weight: bold; text-decoration: none;">he does not know his father</del>, <del style="font-weight: bold; text-decoration: none;">he </del>must redeem himself when he becomes of age.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 255 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># A child born through in vitro fertilization or any other means of artificial insemination<ins style="font-weight: bold; text-decoration: none;">, if the sperm donor is the father (the mothers husband), the father </ins>is obligated in pidyon haben.<ref>Yalkut Yosef (Sova Semachot vol. 2, p. 255), Shevet Halevi 3:176</ref> If <ins style="font-weight: bold; text-decoration: none;">the donor was anonymous</ins>, <ins style="font-weight: bold; text-decoration: none;">the child </ins>must redeem himself when he becomes of age.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 255 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Whose Obligation is it?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Whose Obligation is it?==</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Pidyon_Haben&diff=28145&oldid=prevUnknown user: /* In Vitro */2020-08-09T02:49:18Z<p><span dir="auto"><span class="autocomment">In Vitro</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 02:49, 9 August 2020</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A baby born naturally assisted with a vacuum is obligated in pidyon haben.<ref>Pidyon Haben Kehilchata 2:23, Otzar Pidyon Haben 1:note 46, Yalkut Yosef (Sova Semachot vol. 2, pg. 255), Otzar Pidyon Haben 1:46</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A baby born naturally assisted with a vacuum is obligated in pidyon haben.<ref>Pidyon Haben Kehilchata 2:23, Otzar Pidyon Haben 1:note 46, Yalkut Yosef (Sova Semachot vol. 2, pg. 255), Otzar Pidyon Haben 1:46</ref></div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>===<del style="font-weight: bold; text-decoration: none;">In Vitro</del>===</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>===<ins style="font-weight: bold; text-decoration: none;">Artificial Insemination</ins>===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A child born through in vitro fertilization or any other means of artificial insemination is obligated in pidyon haben.<ref>Yalkut Yosef (Sova Semachot vol. 2, p. 255), Shevet Halevi 3:176</ref> If he does not know his father, he must redeem himself when he becomes of age.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 255 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A child born through in vitro fertilization or any other means of artificial insemination is obligated in pidyon haben.<ref>Yalkut Yosef (Sova Semachot vol. 2, p. 255), Shevet Halevi 3:176</ref> If he does not know his father, he must redeem himself when he becomes of age.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 255 </ref></div></td></tr>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Pidyon_Haben&diff=28144&oldid=prevUnknown user: /* In Vitro */2020-08-09T02:48:04Z<p><span dir="auto"><span class="autocomment">In Vitro</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===In Vitro===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===In Vitro===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># <del style="font-weight: bold; text-decoration: none;">An </del>in vitro fertilization <del style="font-weight: bold; text-decoration: none;">baby </del>is obligated in pidyon haben.<ref>Yalkut Yosef (Sova Semachot vol. 2, p. 255), Shevet Halevi 3:176</ref> If he does not know his father, he must redeem himself when he becomes of age.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 255 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins style="font-weight: bold; text-decoration: none;">A child born through </ins>in vitro fertilization <ins style="font-weight: bold; text-decoration: none;">or any other means of artificial insemination </ins>is obligated in pidyon haben.<ref>Yalkut Yosef (Sova Semachot vol. 2, p. 255), Shevet Halevi 3:176</ref> If he does not know his father, he must redeem himself when he becomes of age.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 255 </ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Whose Obligation is it?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Whose Obligation is it?==</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Pidyon_Haben&diff=26735&oldid=prevUnknown user: Text replacement - "Sepharadi" to "Sephardi"2020-07-10T17:01:22Z<p>Text replacement - "Sepharadi" to "Sephardi"</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 17:01, 10 July 2020</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># As he gives the coins, the father says this is for the redemption of my son and the kohen responds that I received these coins on behalf of the redemption. Then the kohen places the coins over the son's head and says that these are for your son.<ref>Yalkut Yosef (Sova Semachot v. 2, p. 326), [http://www.dailyhalacha.com/Display.asp?ClipDate=1/19/2012 Rabbi Eli Mansour]</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># As he gives the coins, the father says this is for the redemption of my son and the kohen responds that I received these coins on behalf of the redemption. Then the kohen places the coins over the son's head and says that these are for your son.<ref>Yalkut Yosef (Sova Semachot v. 2, p. 326), [http://www.dailyhalacha.com/Display.asp?ClipDate=1/19/2012 Rabbi Eli Mansour]</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The kohen proceeds to bless the baby with the pesukim of birkat kohanim and a yehey ratzon. <ref>Yalkut Yosef (Sova Semachot v. 2, p. 327), [http://www.dailyhalacha.com/Display.asp?ClipDate=1/19/2012 Rabbi Eli Mansour]</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The kohen proceeds to bless the baby with the pesukim of birkat kohanim and a yehey ratzon. <ref>Yalkut Yosef (Sova Semachot v. 2, p. 327), [http://www.dailyhalacha.com/Display.asp?ClipDate=1/19/2012 Rabbi Eli Mansour]</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Then the kohen makes a hagefen on the wine and drinks a little<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 329 says that you only need to have a little bit of wine, as the Taz 265:10 writes regarding drinking wine at the bris, that since the only reason for having wine is because we don't sing praise without wine, there is no minimum amount to drink</ref>. <del style="font-weight: bold; text-decoration: none;">Sepharadim </del>have the custom to make a bracha on besamim,<Ref> Yalkut Yosef (Sova Semachot vol. 2, pg. 327), [http://www.dailyhalacha.com/Display.asp?ClipDate=1/19/2012 Rabbi Eli Mansour]. This custom is mentioned by the Rosh Bechorot Hilchot Pidyon Bechor Siman 1 and Shu”t HaRashba 1:200</ref> while Ashkenazim do not.<ref>[https://www.yeshiva.org.il/midrash/1943 Rav Eliezer Melamed] </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Then the kohen makes a hagefen on the wine and drinks a little<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 329 says that you only need to have a little bit of wine, as the Taz 265:10 writes regarding drinking wine at the bris, that since the only reason for having wine is because we don't sing praise without wine, there is no minimum amount to drink</ref>. <ins style="font-weight: bold; text-decoration: none;">Sephardim </ins>have the custom to make a bracha on besamim,<Ref> Yalkut Yosef (Sova Semachot vol. 2, pg. 327), [http://www.dailyhalacha.com/Display.asp?ClipDate=1/19/2012 Rabbi Eli Mansour]. This custom is mentioned by the Rosh Bechorot Hilchot Pidyon Bechor Siman 1 and Shu”t HaRashba 1:200</ref> while Ashkenazim do not.<ref>[https://www.yeshiva.org.il/midrash/1943 Rav Eliezer Melamed] </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Some then have the custom to recite another bracha of asher kidesh ubar bim'ei imo without shem u'malchut.<Ref>Yalkut Yosef (Sova Semachot v. 2, p. 327), [http://www.dailyhalacha.com/Display.asp?ClipDate=1/19/2012 Rabbi Eli Mansour]<br /></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Some then have the custom to recite another bracha of asher kidesh ubar bim'ei imo without shem u'malchut.<Ref>Yalkut Yosef (Sova Semachot v. 2, p. 327), [http://www.dailyhalacha.com/Display.asp?ClipDate=1/19/2012 Rabbi Eli Mansour]<br /></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This beracha is mentioned by the Tur 305 in the name of the Geonim. The Bach there, writes that the reason for this is similar to the beracha after a brit mila, asher kidesh yedid mibeten. However, the Rosh (Bechorot 8:1 and Kiddushin 1:41) says that the minhag is not to recite this beracha<br /></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This beracha is mentioned by the Tur 305 in the name of the Geonim. The Bach there, writes that the reason for this is similar to the beracha after a brit mila, asher kidesh yedid mibeten. However, the Rosh (Bechorot 8:1 and Kiddushin 1:41) says that the minhag is not to recite this beracha<br /></div></td></tr>
</table>Unknown user