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Pesukei DeZimrah: Difference between revisions

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== Amen after Baruch Sh'amar and Yishtabach==  
== Amen after Baruch Sh'amar and Yishtabach==  
# If one finished Baruch Sh'amar before the Shaliach Tzibbur one can answer [[amen]] after the Shaliach Tzibbur finishes Baruch Sh'amar. <Ref> Shulchan Aruch 51:2, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 11, laaws of tefila from baruch she'amar until yishtabach, seif 3, Tur 51:2 based on the Rosh in a Teshuva (Klal 4:19), Bet Yosef (51:2) compares this to a dispute of Rishonim of [[answering Amen]] after HaBocher B’Amo Israel BeAhava before Shema and then concludes by Pesukei DeZimrah we can be lenient since [[amen]] is a praise of Hashem(fitting with theme of Pesukei DeZimrah). Magen Avraham 51:3. Sh”t Yabia Omer O”C 6:4, 7:8(3), Yavetz in Mor Ukesia 65, Kiseh Eliyahu 51:3, Chida in Kesher Gadol 7:21,34, Pri Megadim A”A 51:3, Chaye Adam 2:3, Kesot HaShulchan in Badeh Shulchan 18:5 in name of Siddur Rav Zalman, Shalmei Tzibbur pg 67b, Sh”t Zechur L’Yitzchak Hareri 7:6, Rav Shlomo Kluger in Sefer HaChaim 59, Minchat Aharon 12(4). However the Tevuot Shemesh O”C 12 and Aruch Hashulchan do not allow one to answer [[amen]] during Pesukei DeZimrah.</ref>
# If one finished Baruch Sh'amar ''before'' the Shaliach Tzibbur, one can answer [[amen]] after the Shaliach Tzibbur finishes Baruch Sh'amar. <Ref> Shulchan Aruch Orach Chaim 51:2, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 11, laaws of tefila from baruch she'amar until yishtabach, seif 3, Tur 51:2 based on the Rosh in a Teshuva (Klal 4:19), Bet Yosef (51:2) compares this to a dispute of Rishonim of [[answering Amen]] after HaBocher B’Amo Israel BeAhava before Shema and then concludes by Pesukei DeZimrah we can be lenient since [[amen]] is a praise of Hashem(fitting with theme of Pesukei DeZimrah). Magen Avraham 51:3. Sh”t Yabia Omer O”C 6:4, 7:8(3), Yavetz in Mor Ukesia 65, Kiseh Eliyahu 51:3, Chida in Kesher Gadol 7:21,34, Pri Megadim A”A 51:3, Chaye Adam 2:3, Kesot HaShulchan in Badeh Shulchan 18:5 in name of Siddur Rav Zalman, Shalmei Tzibbur pg 67b, Sh”t Zechur L’Yitzchak Hareri 7:6, Rav Shlomo Kluger in Sefer HaChaim 59, Minchat Aharon 12(4). However the Tevuot Shemesh O”C 12 and Aruch Hashulchan do not allow one to answer [[amen]] during Pesukei DeZimrah.</ref>
# If one finished Baruch Sh'amar with the Shaliach Tzibbur one may not answer [[amen]] after the Shaliach Tzibbur finishes Baruch Sh'amar, since it would look like one is answering [[amen]] to one’s own bracha. <Ref> Teshuvat Harosh (klal 4:19), Magen Avrham 51:2, Birkei Yosef 51:2, Kesher Gudal 7:26, Shalmei Tzibbor 67:1 Shulchan Aruch Harav51:3, Siddur Bet Ovad 11, Ben Ish Chai Vayigash 8, Mishna Brurah 51:8, Kaf haChaim 51:3. </ref>
# If one finished Baruch Sh'amar ''with'' the Shaliach Tzibbur, one may not answer [[amen]] to the Shaliach Tzibbur's finishing Baruch Sh'amar, since it would look like one is answering [[amen]] to one’s own bracha.<Ref>Shu"T HaRosh (klal 4:19), Magen Avrham 51:2, Birkei Yosef Orach Chaim 51:2, Kesher Gudal 7:26, Shalmei Tzibbur 67:1 Shulchan Aruch Harav Orach Chaim 51:3, Siddur Bet Oved 11, Ben Ish Chai I Vayigash 8, Mishna Brurah 51:8, Kaf haChaim 51:3. </ref>
# The Sephardic custom is to say [[amen]] after one’s own bracha when it concludes a significant section such as saying [[amen]] after Yishtabach. Ashkenazim have the minhag not to say [[amen]] after one’s own bracha as after Yishtabach, but if one finishes Yishtabach with the Shaliach Tzibbur one can answer [[amen]]. <Ref> Shulchan Aruch 51:3,215:1 and Rama 215:1. It is permitted to answer the Shaliach Tzibbur’s bracha if one finishes at the same time and it is not an issue of looking like you are answering your own bracha. Bach 54, Magen Avrham 51:2, Beir Hetev 51:2, Shulchan Aruch HaRav 51:3, Mishna Brurah 51:3 and other Achronim agree. </ref>
# According to the Gemara, although it is inappropriate for one to answer [[Amen]] to his own Beracha, he may do so at the conclusion of a series of Berachot ("Beracha HaSemuchah LeChavertah"). In practice, the Ashkenazi custom is not to do so, but it is the Sephardic custom. Therefore, one who finishes reciting Yishtabach must conclude with Amen, as Baruch SheAmar and Yishtabach are a series.<ref>Shulchan Aruchz Orach Chaim 51:3, 215:1 and Rama Orach Chaim 215:1.</ref> Even Ashkenazim permit one who finishes Yishtabach with the Shaliach Tzibbur to respond [[Amen]] to the [[Shaliach Tzibbur]].<Ref>It is permitted to answer to the Shaliach Tzibbur’s bracha if one finishes at the same time and it is not an issue of looking like you are answering your own bracha. Bach 54, Magen Avraham 51:2, Beir Hetev Orach Chaim 51:2, Shulchan Aruch HaRav Orach Chaim 51:3, Mishna Brurah 51:3 and other Achronim agree.</ref>


==Interruptions in Baruch Sh’amar and Yishtabach==
==Interruptions in Baruch Sh’amar and Yishtabach==
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