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Pesukei DeZimrah: Difference between revisions
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# If it is after [[Chatzot]], or one said [[Shmoneh Esrei]] before one said Pesukei DeZimrah, one should only say Baruch Sheamar and Yishtabach without Hashem’s name in the bracha. <Ref> Shulchan Aruch 52:1, Aruch (Erech Tefilah), Machsor Vitri 23, Or Zaruha 1:100, Smak 12:77, Hagahot Maimon Tefilah 7:50, Rashba 1:589 in name of Ramban, Shibolei HaLeket 7, against the Talmedei Rabbenu Yonah Brachot 23a who say you can still say it after [[Shmoneh Esrei]]. Halacha Brurah 51:6 extends this also to where the [[Chatzot]] passed. </ref> | # If it is after [[Chatzot]], or one said [[Shmoneh Esrei]] before one said Pesukei DeZimrah, one should only say Baruch Sheamar and Yishtabach without Hashem’s name in the bracha. <Ref> Shulchan Aruch 52:1, Aruch (Erech Tefilah), Machsor Vitri 23, Or Zaruha 1:100, Smak 12:77, Hagahot Maimon Tefilah 7:50, Rashba 1:589 in name of Ramban, Shibolei HaLeket 7, against the Talmedei Rabbenu Yonah Brachot 23a who say you can still say it after [[Shmoneh Esrei]]. Halacha Brurah 51:6 extends this also to where the [[Chatzot]] passed. </ref> | ||
== Women | == Women Saying Pesukei DeZimrah == | ||
# The practice of Sephardic women is that | # The practice of Sephardic women is that if women want to say it, since there is no obligation for them to do so, they may only say Pesukei DeZimrah without Hashem’s name in the bracha. The practice of Ashkenazi women is to say the bracha with Hashem’s name. <Ref>Halacha Brurah 51:7 from his [[teshuva]] Sh”t Otzrot Yosef 4:3. Shulchan Aruch 589:6 says women may not make [[brachot]] that are on time bound positive mitzvot and Rama says women may make these [[brachot]]. Whether women are obligated in Pesukei Dezimrah is a dispute in the achronim. The dispute is based on the dispute in the rishonim where women are exempt from time bound mitzvot that are derabanan. (Tosfot Brachot 20b holds they are exempt and Orchot Chaim (Hilchot Tzitzit 31) in name of Rabbenu Tam holds they are obligated.) Since Pesukei DeZimrah is a time bound derabanan mitzvah seemingly it would be dependant on the dispute of the rishonim. In [[Siman 47]], the Taz and Magen Avraham imply from Bet Yosef that women are patur from Pesukei DeZimrah; however the Maharil haChadashot 45:2 pg 53, holds women are chayav and when Bet Yosef quotes the Maharil he leaves out that women are chayav. Mishna Brurah 70:1 implies from Rabbi Akiva Eiger that women are obligated. Or Letzion 2, 5:3 pg 44-5, holds they are not obligated but can still make the bracha since it is praise of Hashem, but Sh”t Yabia Omer O”C 2:165, 8:8 argues that one should not make unnecessary [[brachot]]. </ref> | ||
== Amen after Baruch Sh’amar and Yishtabach== | == Amen after Baruch Sh’amar and Yishtabach== | ||
# If one finished Baruch Sh’amar before the Shaliach Tzibbur one can answer [[amen]] after the Shaliach Tzibbur finishes Baruch Sh’amar. <Ref> S”A 51:2, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 11, laaws of tefila from baruch she'amar until yishtabach, seif 3, Tur 51:2 based on the Rosh in a Teshuva (Klal 4:19), Bet Yosef (51:2) compares this to a dispute of Rishonim of [[answering Amen]] after HaBocher B’Amo [[Israel]] Be’Ahava before Shema and then concludes by Pesukei Dezimrah we can be lenient since [[Amen]] is a praise of Hashem(fitting with theme of Pesukei Dezimrah). Magen Avraham 51:3. Sh”t Yabia Omer O”C 6:4, 7:8(3), Yavetz in Mor Ukesia 65, Kiseh Eliyahu 51:3, Chida in Kesher Gadol 7:21,34, Pri Megadim A”A 51:3, Chaye Adam 2:3, Kesot HaShulchan in Badeh Shulchan 18:5 in name of Siddur Rav Zalman, Shalmei Tzibbur pg 67b, Sh”t Zechur L’Yitzchak Hareri 7:6, Rav Shlomo Kluger in Sefer HaChaim 59, Minchat Aharon 12(4). However the Tevuot Shemesh O”C 12 and Aruch Hashulchan don’t allow one to answer [[amen]] during Pesukei Dezimrah.</ref> | # If one finished Baruch Sh’amar before the Shaliach Tzibbur one can answer [[amen]] after the Shaliach Tzibbur finishes Baruch Sh’amar. <Ref> S”A 51:2, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 11, laaws of tefila from baruch she'amar until yishtabach, seif 3, Tur 51:2 based on the Rosh in a Teshuva (Klal 4:19), Bet Yosef (51:2) compares this to a dispute of Rishonim of [[answering Amen]] after HaBocher B’Amo [[Israel]] Be’Ahava before Shema and then concludes by Pesukei Dezimrah we can be lenient since [[Amen]] is a praise of Hashem(fitting with theme of Pesukei Dezimrah). Magen Avraham 51:3. Sh”t Yabia Omer O”C 6:4, 7:8(3), Yavetz in Mor Ukesia 65, Kiseh Eliyahu 51:3, Chida in Kesher Gadol 7:21,34, Pri Megadim A”A 51:3, Chaye Adam 2:3, Kesot HaShulchan in Badeh Shulchan 18:5 in name of Siddur Rav Zalman, Shalmei Tzibbur pg 67b, Sh”t Zechur L’Yitzchak Hareri 7:6, Rav Shlomo Kluger in Sefer HaChaim 59, Minchat Aharon 12(4). However the Tevuot Shemesh O”C 12 and Aruch Hashulchan don’t allow one to answer [[amen]] during Pesukei Dezimrah.</ref> | ||
