Not Saying Hashem's Name in Vain: Difference between revisions
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Not Saying Hashem's Name in Vain (view source)
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* To answer all of these questions, some say that we don’t follow the Shlah at all and in fact we accept the Rishonim because there’s no concern a person will die in a short period of time. Additionally, some say that we don’t follow the entire gemara Nedarim since the Rambam and others don’t quote in their works. One reason suggested by the Chida (Petach Eynayim Yoma 39a) is that in the Torat Kohanim it seems that Rabbi Yehuda denied the entire concept and we always follow Rabbi Yehuda when he disagrees with Rabbi Shimon (Eruvin 54b). | * To answer all of these questions, some say that we don’t follow the Shlah at all and in fact we accept the Rishonim because there’s no concern a person will die in a short period of time. Additionally, some say that we don’t follow the entire gemara Nedarim since the Rambam and others don’t quote in their works. One reason suggested by the Chida (Petach Eynayim Yoma 39a) is that in the Torat Kohanim it seems that Rabbi Yehuda denied the entire concept and we always follow Rabbi Yehuda when he disagrees with Rabbi Shimon (Eruvin 54b). | ||
Lastly, there are some who try to hold onto this opinion of the Shlah and answer the questions with particular answers. | Lastly, there are some who try to hold onto this opinion of the Shlah and answer the questions with particular answers. | ||
# Daf Al Hadaf Nedarim 10b quotes Rav Zelig Rueven Bengis 1:10 who answered that bracha levatala is only rabbinic and so chazal weren’t concerned about a person dying in the middle of a bracha but saying Hashem’s name in vain is | # Daf Al Hadaf Nedarim 10b quotes Rav Zelig Rueven Bengis 1:10 who answered that bracha levatala is only rabbinic and so chazal weren’t concerned about a person dying in the middle of a bracha but saying Hashem’s name in vain is biblical. | ||
# The Daf Al Hadaf Nedarim 10b quotes the Belzer Rebbe who answered that since greeting someone grants a person long life there’s no concern he’ll die as he’s greeting someone. | # The Daf Al Hadaf Nedarim 10b quotes the Belzer Rebbe who answered that since greeting someone grants a person long life there’s no concern he’ll die as he’s greeting someone. | ||
# Boaz was allowed to start with Hashem Imachem since this concern is only rabbinic as the Ritva Yoma 39a writes and it wasn’t introduced until after Boaz. This is suggested by the Chida. | # Boaz was allowed to start with Hashem Imachem since this concern is only rabbinic as the Ritva Yoma 39a writes and it wasn’t introduced until after Boaz. This is suggested by the Chida. | ||
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# It isn't respectful to say Adoshem to avoid using Hashem's name.<ref>Yechava Daat 3:13 quoting Yosef Ometz 349 and Taz 621:2</ref> | # It isn't respectful to say Adoshem to avoid using Hashem's name.<ref>Yechava Daat 3:13 quoting Yosef Ometz 349 and Taz 621:2</ref> | ||
# Some say that one shouldn't say Elokim rather one should say Elohim since Elokim might be an inappropriate change from Hashem's name.<ref>Olot Yitzchak 2:74</ref> | # Some say that one shouldn't say Elokim rather one should say Elohim since Elokim might be an inappropriate change from Hashem's name.<ref>Olot Yitzchak 2:74</ref> | ||
# Some say that saying Yud Key Vav Key is a disgrace to Hashem's name, however, most disagree.<ref>Yabia Omer OC 9:12 cites Or Peni Yehoshua 5 who thinks that saying Yud Key Vav Key is a disagrace to Hashem's name since it is an alteration to the name. However, he writes that the poskim aren't concerned for his opinion as is evident from the Od Yosef Chay Vayechi n. 26.</ref> See the [[Leshem_Yichud#Reciting_Hashem.27s_Name]] page for more details. | |||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category:Yoreh Deah]] | [[Category:Yoreh Deah]] | ||
