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Non-muktzeh Items: Difference between revisions

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#A utensil designated to be used for pikuach nefesh is considered kli shemelachto lheter.<ref>Shemirat Shabbat Kehilchata ch. 20 fnt. 28 implies guns are kli shemelachto lisur. Orchot Shabbat 2:19:62 p. 33 writes that guns are kli shemelchto lheter since they’re used to scare people or to shoot for pikuach nefesh. Peninei Halacha Shabbat Harchavot 7:11 p. 528 writes this as a general rule that utensils for pikuach nefesh are kli shemelachto lheter and cites Rav Goren for this ruling.</ref> Others consider it kli shemelachto lisur.<ref>Ayala Shelucha Muktzeh p. 168 writes that items that are used for melacha even though they are a mitzvah are nonetheless considered a kli shemelachto lisur. His proof is a milah knife that is considered melachto lisur and additionally muktzeh machmat chisaron kis even though they’re used for a mitzvah of milah.
#A utensil designated to be used for pikuach nefesh is considered kli shemelachto lheter.<ref>Shemirat Shabbat Kehilchata ch. 20 fnt. 28 implies guns are kli shemelachto lisur. Orchot Shabbat 2:19:62 p. 33 writes that guns are kli shemelchto lheter since they’re used to scare people or to shoot for pikuach nefesh. Peninei Halacha Shabbat Harchavot 7:11 p. 528 writes this as a general rule that utensils for pikuach nefesh are kli shemelachto lheter and cites Rav Goren for this ruling.</ref> Others consider it kli shemelachto lisur.<ref>Ayala Shelucha Muktzeh p. 168 writes that items that are used for melacha even though they are a mitzvah are nonetheless considered a kli shemelachto lisur. His proof is a milah knife that is considered melachto lisur and additionally muktzeh machmat chisaron kis even though they’re used for a mitzvah of milah.
* See further in Meiri Beitzah 28b that a spit used on yom tov is melachto lisur. See however Rabbi Akiva Eiger beitzah 2b that a shechita knife on yom tov is melachto lheter. See also Biur Halacha 518 s.v. v'im.</ref>
* See further in Meiri Beitzah 28b that a spit used on yom tov is melachto lisur. See however Rabbi Akiva Eiger beitzah 2b that a shechita knife on yom tov is melachto lheter. See also Biur Halacha 518 s.v. v'im.</ref>
#Any book that is forbidden to read according to some is a kli shemelachto lisur and others hold it is muktzeh.<ref>Shulchan Aruch O.C. 308:50 has a doubt within the Rambam that it is forbidden to read science books on Shabbat if they’re muktzeh. Gra argues that it is certainly only a kli shemelachto lisur since they could be read during the week. Mishna Brurah 308:164 cites the Gra.</ref> Some hold that they aren't muktzeh at all.<ref>Shulchan Aruch 308:50 citing the Rashba, Mishna Brurah 308:164 citing the Gra</ref>
#Any book of secular wisdom is considered by some to be a kli shemelachto lisur, others hold it is muktzeh,<ref>Shulchan Aruch O.C. 308:50 has a doubt within the Rambam that it is forbidden to read science books on Shabbat if they’re muktzeh. Gra argues that it is certainly only a kli shemelachto lisur since they could be read during the week. Mishna Brurah 308:164 cites the Gra.</ref> while many hold that they aren't muktzeh at all.<ref>Shulchan Aruch 308:50 citing the Rashba, Mishna Brurah 308:164 citing the Gra</ref>
#Any book that is forbidden to read is a kli shemelachto lisur.<ref>Shulchan Aruch O.C. 308:50 has a doubt within the Rambam that it is forbidden to read science books on Shabbat if they’re muktzeh. Gra argues that it is certainly only a kli shemelachto lisur since they could be read during the week. Mishna Brurah 308:164 cites the Gra. Tiltulei Shabbat p. 140 accepts the Gra. </ref>


==Items that are entirely excluded from Muktzeh==
==Items that are entirely excluded from Muktzeh==