https://halachipedia.com/index.php?title=Muktzeh_on_Yom_Tov&feed=atom&action=historyMuktzeh on Yom Tov - Revision history2024-03-29T12:37:54ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Muktzeh_on_Yom_Tov&diff=26674&oldid=prevUnknown user at 20:18, 9 July 20202020-07-09T20:18:47Z<p></p>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Muktzeh]] is a rabbinic restriction regarding things that a person should and shouldn't move on Shabbat or Yom Tov. Most of the laws of Muktzeh are described for the Muktzeh of Shabbat pages, however, the specific exceptions and nuances for Yom Tov are discussed here.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Muktzeh on Yom Tov==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Muktzeh on Yom Tov==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># All the restrictions of [[Muktzeh]] of [[Shabbat]] apply to [[Yom Tov]] and furthermore [[Yom Tov]] has some added restrictions. <Ref>Shulchan Aruch OC 495:4 </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># All the restrictions of [[Muktzeh]] of [[Shabbat]] apply to [[Yom Tov]] and furthermore [[Yom Tov]] has some added restrictions. <Ref>Shulchan Aruch OC 495:4 </ref> </div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Muktzeh_on_Yom_Tov&diff=26552&oldid=prevUnknown user: Text replacement - "Shemirat Shabbat" to "Shemirat Shabbat"2020-07-07T20:16:22Z<p>Text replacement - "Shemirat <a href="/index.php?title=Shabbat" title="Shabbat">Shabbat</a>" to "Shemirat Shabbat"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>## and something that is for sale (karchei d'zuzei).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>## and something that is for sale (karchei d'zuzei).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># According to Ashkenazim only the category of Nolad applies to Yom Tov even though it doesn't apply to Shabbat. <ref>Shulchan Aruch OC 495:4 writes that muktzeh on Yom Tov is more strict than Shabbat. The Rama writes that some hold that Yom Tov is just like Shabbat. Mishna Brurah 495:16 and Nitai Gavriel (Yom Tov vol. 1 24:1-2) seem to hold that Ashkenazim hold like the Rama. The Kitzur Shulchan Aruch 99:1 writes the opinion of the Rama as primary but also quotes the opinion of Shulchan Aruch. Yalkut Yosef 495:4:1 holds like Shulchan Aruch.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># According to Ashkenazim only the category of Nolad applies to Yom Tov even though it doesn't apply to Shabbat. <ref>Shulchan Aruch OC 495:4 writes that muktzeh on Yom Tov is more strict than Shabbat. The Rama writes that some hold that Yom Tov is just like Shabbat. Mishna Brurah 495:16 and Nitai Gavriel (Yom Tov vol. 1 24:1-2) seem to hold that Ashkenazim hold like the Rama. The Kitzur Shulchan Aruch 99:1 writes the opinion of the Rama as primary but also quotes the opinion of Shulchan Aruch. Yalkut Yosef 495:4:1 holds like Shulchan Aruch.</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If [[Yom Tov]] falls out on [[Shabbat]], some say that it is treated stringently like a regular [[Yom Tov]]<ref>Shemirat <del style="font-weight: bold; text-decoration: none;">[[</del>Shabbat<del style="font-weight: bold; text-decoration: none;">]] </del>KeHilchata 21:22 </ref> while others say that it has the same restrictions as [[Shabbat]] and not the regular Yom Tov. <Ref>Sh”t Rav Poalim 1:30, Yalkut Yosef 495:4:3, Natai Gavriel ([[Yom Tov]], vol 1, 24:4) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If [[Yom Tov]] falls out on [[Shabbat]], some say that it is treated stringently like a regular [[Yom Tov]]<ref>Shemirat Shabbat KeHilchata 21:22 </ref> while others say that it has the same restrictions as [[Shabbat]] and not the regular Yom Tov. <Ref>Sh”t Rav Poalim 1:30, Yalkut Yosef 495:4:3, Natai Gavriel ([[Yom Tov]], vol 1, 24:4) </ref></div></td></tr>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Muktzeh_on_Yom_Tov&diff=23646&oldid=prevYitzchakSultan: /* Nolad */2019-07-19T16:55:22Z<p><span dir="auto"><span class="autocomment">Nolad</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Nolad==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Nolad==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># On [[Shabbat]] if meat is removed from a bone the bones aren’t [[Muktzeh]] if they could be given to dogs (assuming that there are dogs in the city) to chew on. <Ref>Mishna Brurah 308:110 </ref>However, on [[Yom Tov]] bones from which meat was removed on [[Yom Tov]] may not be moved as they are [[Muktzeh]]. <Ref>Mishna Brurah 495:17 </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># On [[Shabbat]] if meat is removed from a bone the bones aren’t [[Muktzeh]] if they could be given to dogs (assuming that there are dogs in the city) to chew on.<Ref>Mishna Brurah 308:110 </ref> However, on [[Yom Tov]] bones from which meat was removed on [[Yom Tov]] may not be moved as they are [[Muktzeh]]. <Ref>Mishna Brurah 495:17 </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If the meat was removed from the bones before [[Yom Tov]], the bones aren’t [[Muktzeh]]. <Ref>Kaf HaChaim 495:36, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If the meat was removed from the bones before [[Yom Tov]], the bones aren’t [[Muktzeh]]. <Ref>Kaf HaChaim 495:36, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If a piece of the meat is attached to the meat the bones aren’t [[Muktzeh]]. <Ref><del style="font-weight: bold; text-decoration: none;">S”A </del>501:7, Mishna Brurah 501:30 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If a piece of the meat is attached to the meat the bones aren’t [[Muktzeh]]. <Ref><ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>501:7, Mishna Brurah 501:30 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If the presence of the bones is disgusting (to the one who uses that room) one may remove them. <Ref>S”A 308:34, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If the presence of the bones is disgusting (to the one who uses that room) one may remove them. <Ref>S”A 308:34, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:2) based on Shulchan Aruch 310:6</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:2) based on Shulchan Aruch 310:6</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># A broken utensil that can be used for something else is muktzeh on Yom Tov.<ref>Shulchan Aruch 501:6 writes that broken utensils are muktzeh on Yom Tov. Eliya Rabba 308:15 argues that it isn’t muktzeh according to the Rama since he holds that there’s no muktzeh on Yom Tov and a broken utensil isn’t nolad. However, the Machasit Hashekel 308:15 clarifies that the Magen Avraham disagrees and holds that a broken utensil is nolad and nolad is forbidden on Yom Tov. Shaarei Muktzeh p. 127 proves that Tosfot 124b s.v. vrava, Rashba, Ramban, and Ritva are a support for the Magen Avraham, while Rashi, Rif, and Baal Hameor are a support for the Eliya Rabba.<ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># A broken utensil that can be used for something else is muktzeh on Yom Tov.<ref>Shulchan Aruch 501:6 writes that broken utensils are muktzeh on Yom Tov. Eliya Rabba 308:15 argues that it isn’t muktzeh according to the Rama since he holds that there’s no muktzeh on Yom Tov and a broken utensil isn’t nolad. However, the Machasit Hashekel 308:15 clarifies that the Magen Avraham disagrees and holds that a broken utensil is nolad and nolad is forbidden on Yom Tov. Shaarei Muktzeh p. 127 proves that Tosfot 124b s.v. vrava, Rashba, Ramban, and Ritva are a support for the Magen Avraham, while Rashi, Rif, and Baal Hameor are a support for the Eliya Rabba.<<ins style="font-weight: bold; text-decoration: none;">/</ins>ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Regular Muktzeh==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Regular Muktzeh==</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Muktzeh_on_Yom_Tov&diff=23645&oldid=prevYitzchakSultan: /* Nolad */2019-07-19T16:55:00Z<p><span dir="auto"><span class="autocomment">Nolad</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If a piece of the meat is attached to the meat the bones aren’t [[Muktzeh]]. <Ref>S”A 501:7, Mishna Brurah 501:30 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If a piece of the meat is attached to the meat the bones aren’t [[Muktzeh]]. <Ref>S”A 501:7, Mishna Brurah 501:30 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If the presence of the bones is disgusting (to the one who uses that room) one may remove them. <Ref>S”A 308:34, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If the presence of the bones is disgusting (to the one who uses that room) one may remove them. <Ref>S”A 308:34, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:2) based on <del style="font-weight: bold; text-decoration: none;">S”A </del>310:6</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:2) based on <ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>310:6</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># A broken utensil that can be used for something else is muktzeh on Yom Tov.<ref>Shulchan Aruch 501:6 writes that broken utensils are muktzeh on Yom Tov. Eliya Rabba 308:15 argues that it isn’t muktzeh according to the Rama since he holds that there’s no muktzeh on Yom Tov and a broken utensil isn’t nolad. However, the Machasit Hashekel 308:15 clarifies that the Magen Avraham disagrees and holds that a broken utensil is nolad and nolad is forbidden on Yom Tov. Shaarei Muktzeh p. 127 proves that Tosfot 124b s.v. vrava, Rashba, Ramban, and Ritva are a support for the Magen Avraham, while Rashi, Rif, and Baal Hameor are a support for the Eliya Rabba.<ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Regular Muktzeh==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Regular Muktzeh==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is [[Muktzeh]] according to Sephardim. <Ref>Rama 495:4, Magen Avraham 495:9 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is [[Muktzeh]] according to Sephardim. <Ref>Rama 495:4, Magen Avraham 495:9 </ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Muktzeh_on_Yom_Tov&diff=19232&oldid=prevYitzchakSultan: /* Regular Muktzeh */2017-06-09T21:23:15Z<p><span dir="auto"><span class="autocomment">Regular Muktzeh</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 21:23, 9 June 2017</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l24">Line 24:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* See Korban Ha'edah and Peni Moshe on Yerushalmi (Beitzah 1:4) and Peni Yehoshua (Beitzah 34b) understand the Yerushalmi and Tosfot as discussing bereirah unlike the Magen Avraham. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* See Korban Ha'edah and Peni Moshe on Yerushalmi (Beitzah 1:4) and Peni Yehoshua (Beitzah 34b) understand the Yerushalmi and Tosfot as discussing bereirah unlike the Magen Avraham. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* In any event, the Mishna Brurah 495:22 writes that we should be strict for the Magen Avraham at least by dried fruit and there is what to rely upon for dried put away for storage. Kaf Hachaim 495:37 is initially strict for the Magen Avraham.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* In any event, the Mishna Brurah 495:22 writes that we should be strict for the Magen Avraham at least by dried fruit and there is what to rely upon for dried put away for storage. Kaf Hachaim 495:37 is initially strict for the Magen Avraham.</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># A lit candle isn't muktzeh on Yom Tov.<ref>Gemara Shabbat 45a, Shulchan Aruch OC 514:6, Mishna Brurah 514:36</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Ochel Nefesh==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Ochel Nefesh==</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Muktzeh_on_Yom_Tov&diff=19169&oldid=prevYitzchakSultan: /* Regular Muktzeh */2017-05-09T22:39:45Z<p><span dir="auto"><span class="autocomment">Regular Muktzeh</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:39, 9 May 2017</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Regular Muktzeh==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Regular Muktzeh==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is [[Muktzeh]] according to Sephardim. <Ref>Rama 495:4, Magen Avraham 495:9 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is [[Muktzeh]] according to Sephardim. <Ref>Rama 495:4, Magen Avraham 495:9 </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># According to Sephardim, in order to designate Muktzeh, such as fruit that was put in storage, prior to Yom Tov it is sufficient to designate it for use and it isn't necessary to write which items one is going to use.<ref>The Mishna Beitzah 34a cites a dispute between Rabbi Eliezer and Chachamim if a person needs to write which fruit he is going to use on Yom Tov; Rabbi Eliezer held you can just designate it mentally and Chachamim hold that you need to write it down. What exactly was their dispute about?</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Rashi and Ran understood the dispute between Rabbi Eliezer and Chachamim as discussing berierah. Rabbi Eliezer doesn't hold of berierah and Chachamim do. Meiri (Beitzah 34b) also understands the dispute in this light.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Tosfot according to Magen Avraham and Sfat Emet understood the dispute about muktzeh. Rabbi Eliezer holds mental preparation is enough to prepare muktzeh, whereas the Chachamim hold that </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Pri Chadash 495:4 argues that the Rambam, Rif, and Rosh hold like Chachamim since otherwise why would the Rif quote the mishna. He explains that their dispute is about whether we're concerned that a person would pick up a fruit and if it wasn't to his liking put it done and end up moving muktzeh unnecessarily (see Beitzah 10b). The Peni Yehoshua 34b agrees with this interpretation of the gemara. Magen Avraham 495:10 mentions this concern though not in explaining the gemara.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* The Yerushalmi Beitzah 1:4 asks that this seems to be at odds with the Mishna Beitzah 10a that Bet Shamay, the teacher of Rabbi Eliezer, hold that an action is necessary to prepare animals so as not to be muktzeh, whereas Rabbi Eliezer holds that it is enough to just verbally prepare it. The Yerushalmi answers that preparing animals is unique and requires an action. Then the Yerushalmi asks why Chachamim hold an action is necessary if Bet Hillel holds an action isn't necessary to prepare muktzeh. Tosfot Beitzah 34b answers that the Mishna 34b was discussing dried fruit which was actively designated not to be eaten on Yom Tov. </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* The Rambam (Yom Tov 2:9, Pirush Mishnayot) holds like the Chachamim in the mishna, whereas Rabbenu Yerucham (cited by Bet Yosef 518:9) holds like Rabbi Eliezer. The Bet Yosef 518:9 asks on the Rambam if understood like Rashi he doesn't understand why he was strict if we are lenient on bereirah on derabbanan's. The Rama 495:4 rules like Rabbenu Yerucham that it isn't necessary to designate muktzeh with an action and it is enough to prepare it verbally. Magen Avraham 495:10 questions the Rama because the Tosfot would be strict on muktzeh that was designated not to be used.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* See Korban Ha'edah and Peni Moshe on Yerushalmi (Beitzah 1:4) and Peni Yehoshua (Beitzah 34b) understand the Yerushalmi and Tosfot as discussing bereirah unlike the Magen Avraham. </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* In any event, the Mishna Brurah 495:22 writes that we should be strict for the Magen Avraham at least by dried fruit and there is what to rely upon for dried put away for storage. Kaf Hachaim 495:37 is initially strict for the Magen Avraham.</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Ochel Nefesh==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Ochel Nefesh==</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Muktzeh_on_Yom_Tov&diff=19146&oldid=prevYitzchakSultan: /* Chisaron Kis */2017-04-24T03:57:24Z<p><span dir="auto"><span class="autocomment">Chisaron Kis</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:57, 24 April 2017</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If the presence of the bones is disgusting (to the one who uses that room) one may remove them. <Ref>S”A 308:34, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If the presence of the bones is disgusting (to the one who uses that room) one may remove them. <Ref>S”A 308:34, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:2) based on S”A 310:6</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:2) based on S”A 310:6</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==<del style="font-weight: bold; text-decoration: none;">Chisaron Kis</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==<ins style="font-weight: bold; text-decoration: none;">Regular Muktzeh</ins>==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is [[Muktzeh]] <del style="font-weight: bold; text-decoration: none;">in all cases</del>. <Ref><del style="font-weight: bold; text-decoration: none;">Mishna Brurah </del>495:<del style="font-weight: bold; text-decoration: none;">20 </del></ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is [[Muktzeh]] <ins style="font-weight: bold; text-decoration: none;">according to Sephardim</ins>. <Ref><ins style="font-weight: bold; text-decoration: none;">Rama 495:4, Magen Avraham </ins>495:<ins style="font-weight: bold; text-decoration: none;">9 </ins></ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Ochel Nefesh==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Ochel Nefesh==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For Ochel Nefesh (preparing food to be eaten on [[Yom Tov]]) purposes it’s permissible to move muktzeh. <Ref>Tosfot Beitzah 8a s.v. amar, Rama 518:3 and Rama 509:7, Mishna Brurah 518:23, Yalkut Yosef 495:4:4. Magen Avraham 509:15 explains that only moving muktzeh is permitted for the needs of Ochel Nefesh but not to use muktzeh such using non-prepared ashes for covering blood. </ref> For example, if there’s bones from which meat was separated on the table one may remove them in order to eat on the table. <ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:3) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For Ochel Nefesh (preparing food to be eaten on [[Yom Tov]]) purposes it’s permissible to move muktzeh. <Ref>Tosfot Beitzah 8a s.v. amar, Rama 518:3 and Rama 509:7, Mishna Brurah 518:23, Yalkut Yosef 495:4:4. Magen Avraham 509:15 explains that only moving muktzeh is permitted for the needs of Ochel Nefesh but not to use muktzeh such using non-prepared ashes for covering blood. </ref> For example, if there’s bones from which meat was separated on the table one may remove them in order to eat on the table. <ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:3) </ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Muktzeh_on_Yom_Tov&diff=19145&oldid=prevYitzchakSultan: /* Muktzeh on Yom Tov */2017-04-24T03:51:51Z<p><span dir="auto"><span class="autocomment">Muktzeh on Yom Tov</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:51, 24 April 2017</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Muktzeh on Yom Tov==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Muktzeh on Yom Tov==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># All the restrictions of [[Muktzeh]] of [[Shabbat]] apply to [[Yom Tov]] and furthermore [[Yom Tov]] has some added restrictions. <Ref><del style="font-weight: bold; text-decoration: none;">S”A </del>495:4 </ref> According to Sephardim, more categories of Muktzeh are forbidden on Yom Tov including peels and shells that used to be edible for a person and now are edible for an animal, something that is disgusting, and something that is for sale<del style="font-weight: bold; text-decoration: none;">, while according </del>to Ashkenazim only the category of Nolad <del style="font-weight: bold; text-decoration: none;">is more stringent on </del>Yom Tov <del style="font-weight: bold; text-decoration: none;">than </del>Shabbat. <ref>Shulchan Aruch OC 495:4 writes that muktzeh on Yom Tov is more strict than Shabbat. The Rama writes that some hold that Yom Tov is just like Shabbat. Mishna Brurah 495:16 and Nitai Gavriel (Yom Tov vol. 1 24:1-2) seem to hold that Ashkenazim hold like the Rama. The Kitzur Shulchan Aruch 99:1 writes the opinion of the Rama as primary but also quotes the opinion of Shulchan Aruch. Yalkut Yosef 495:4:1 holds like Shulchan Aruch.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># All the restrictions of [[Muktzeh]] of [[Shabbat]] apply to [[Yom Tov]] and furthermore [[Yom Tov]] has some added restrictions. <Ref><ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch OC </ins>495:4 </ref> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># </ins>According to Sephardim, more categories of Muktzeh are forbidden on Yom Tov including<ins style="font-weight: bold; text-decoration: none;">:</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">## </ins>peels and shells that used to be edible for a person and now are edible for an animal <ins style="font-weight: bold; text-decoration: none;">(Nolad)</ins>, </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">## </ins>something that is disgusting <ins style="font-weight: bold; text-decoration: none;">(Muktzeh Machmat Miyus)</ins>, </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">## </ins>and something that is for sale <ins style="font-weight: bold; text-decoration: none;">(karchei d'zuzei).</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># According </ins>to Ashkenazim only the category of Nolad <ins style="font-weight: bold; text-decoration: none;">applies to </ins>Yom Tov <ins style="font-weight: bold; text-decoration: none;">even though it doesn't apply to </ins>Shabbat. <ref>Shulchan Aruch OC 495:4 writes that muktzeh on Yom Tov is more strict than Shabbat. The Rama writes that some hold that Yom Tov is just like Shabbat. Mishna Brurah 495:16 and Nitai Gavriel (Yom Tov vol. 1 24:1-2) seem to hold that Ashkenazim hold like the Rama. The Kitzur Shulchan Aruch 99:1 writes the opinion of the Rama as primary but also quotes the opinion of Shulchan Aruch. Yalkut Yosef 495:4:1 holds like Shulchan Aruch.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If [[Yom Tov]] falls out on [[Shabbat]], some say that it is treated stringently like a regular [[Yom Tov]]<ref>Shemirat [[Shabbat]] KeHilchata 21:22 </ref> while others say that it has the same restrictions as [[Shabbat]] and not the regular Yom Tov. <Ref>Sh”t Rav Poalim 1:30, Yalkut Yosef 495:4:3, Natai Gavriel ([[Yom Tov]], vol 1, 24:4) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If [[Yom Tov]] falls out on [[Shabbat]], some say that it is treated stringently like a regular [[Yom Tov]]<ref>Shemirat [[Shabbat]] KeHilchata 21:22 </ref> while others say that it has the same restrictions as [[Shabbat]] and not the regular Yom Tov. <Ref>Sh”t Rav Poalim 1:30, Yalkut Yosef 495:4:3, Natai Gavriel ([[Yom Tov]], vol 1, 24:4) </ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Nolad==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Nolad==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># On [[Shabbat]] if meat is removed from a bone the bones aren’t [[Muktzeh]] if they could be given to dogs (assuming that there are dogs in the city) to chew on. <Ref>Mishna Brurah 308:110 </ref>However, on [[Yom Tov]] bones from which meat was removed on [[Yom Tov]] may not be moved as they are [[Muktzeh]]. <Ref>Mishna Brurah 495:17 </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># On [[Shabbat]] if meat is removed from a bone the bones aren’t [[Muktzeh]] if they could be given to dogs (assuming that there are dogs in the city) to chew on. <Ref>Mishna Brurah 308:110 </ref>However, on [[Yom Tov]] bones from which meat was removed on [[Yom Tov]] may not be moved as they are [[Muktzeh]]. <Ref>Mishna Brurah 495:17 </ref> </div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Muktzeh_on_Yom_Tov&diff=18640&oldid=prevYitzchakSultan at 21:54, 13 October 20162016-10-13T21:54:28Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 21:54, 13 October 2016</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># All the restrictions of [[Muktzeh]] of [[Shabbat]] apply to [[Yom Tov]] and <del style="font-weight: bold; text-decoration: none;">further </del>[[Yom Tov]] has some added restrictions. <Ref>S”A 495:<del style="font-weight: bold; text-decoration: none;">3 </del></ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Muktzeh on Yom Tov==</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If [[Yom Tov]] falls out on [[Shabbat]], some say that <del style="font-weight: bold; text-decoration: none;">there are the same prohibitions as </del>[[Yom Tov]] <del style="font-weight: bold; text-decoration: none;">(stringently)</del><ref>Shemirat [[Shabbat]] KeHilchata 21:22 </ref> while others say that <del style="font-weight: bold; text-decoration: none;">there’s </del>the same restrictions as [[Shabbat]] <del style="font-weight: bold; text-decoration: none;">(leniently)</del>. <Ref>Sh”t Rav Poalim 1:30, Natai Gavriel ([[Yom Tov]], vol 1, 24:4) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># All the restrictions of [[Muktzeh]] of [[Shabbat]] apply to [[Yom Tov]] and <ins style="font-weight: bold; text-decoration: none;">furthermore </ins>[[Yom Tov]] has some added restrictions. <Ref>S”A 495:<ins style="font-weight: bold; text-decoration: none;">4 </ref> According to Sephardim, more categories of Muktzeh are forbidden on Yom Tov including peels and shells that used to be edible for a person and now are edible for an animal, something that is disgusting, and something that is for sale, while according to Ashkenazim only the category of Nolad is more stringent on Yom Tov than Shabbat. <ref>Shulchan Aruch OC 495:4 writes that muktzeh on Yom Tov is more strict than Shabbat. The Rama writes that some hold that Yom Tov is just like Shabbat. Mishna Brurah 495:16 and Nitai Gavriel (Yom Tov vol. 1 24:1-2) seem to hold that Ashkenazim hold like the Rama. The Kitzur Shulchan Aruch 99:1 writes the opinion of the Rama as primary but also quotes the opinion of Shulchan Aruch. Yalkut Yosef 495:4:1 holds like Shulchan Aruch.</ins></ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If [[Yom Tov]] falls out on [[Shabbat]], some say that <ins style="font-weight: bold; text-decoration: none;">it is treated stringently like a regular </ins>[[Yom Tov]]<ref>Shemirat [[Shabbat]] KeHilchata 21:22 </ref> while others say that <ins style="font-weight: bold; text-decoration: none;">it has </ins>the same restrictions as [[Shabbat]] <ins style="font-weight: bold; text-decoration: none;">and not the regular Yom Tov</ins>. <Ref>Sh”t Rav Poalim 1:30<ins style="font-weight: bold; text-decoration: none;">, Yalkut Yosef 495:4:3</ins>, Natai Gavriel ([[Yom Tov]], vol 1, 24:4) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Nolad==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Nolad==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># On [[Shabbat]] if meat is removed from a bone the bones aren’t [[Muktzeh]] if they could be given to dogs (assuming that there are dogs in the city) to chew on. <Ref>Mishna Brurah 308:110 </ref>However, on [[Yom Tov]] bones from which meat was removed on [[Yom Tov]] may not be moved as they are [[Muktzeh]]. <Ref>Mishna Brurah 495:17 </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># On [[Shabbat]] if meat is removed from a bone the bones aren’t [[Muktzeh]] if they could be given to dogs (assuming that there are dogs in the city) to chew on. <Ref>Mishna Brurah 308:110 </ref>However, on [[Yom Tov]] bones from which meat was removed on [[Yom Tov]] may not be moved as they are [[Muktzeh]]. <Ref>Mishna Brurah 495:17 </ref> </div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:2) based on S”A 310:6</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:2) based on S”A 310:6</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Chisaron Kis==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Chisaron Kis==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is <del style="font-weight: bold; text-decoration: none;"> </del>[[Muktzeh]] in all cases. <Ref>Mishna Brurah 495:20 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is [[Muktzeh]] in all cases. <Ref>Mishna Brurah 495:20 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Ochel Nefesh==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Ochel Nefesh==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For Ochel Nefesh (preparing food to be eaten on [[Yom Tov]]) purposes it’s permissible to move muktzeh. <Ref>Tosfot Beitzah 8a s.v. amar, Rama 518:3 and Rama 509:7, Mishna Brurah 518:23, Yalkut Yosef 495:4:4. Magen Avraham 509:15 explains that only moving muktzeh is permitted for the needs of Ochel Nefesh but not to use muktzeh such using non-prepared ashes for covering blood. </ref> For example, if there’s bones from which meat was separated on the table one may remove them in order to eat on the table. <ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:3) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For Ochel Nefesh (preparing food to be eaten on [[Yom Tov]]) purposes it’s permissible to move muktzeh. <Ref>Tosfot Beitzah 8a s.v. amar, Rama 518:3 and Rama 509:7, Mishna Brurah 518:23, Yalkut Yosef 495:4:4. Magen Avraham 509:15 explains that only moving muktzeh is permitted for the needs of Ochel Nefesh but not to use muktzeh such using non-prepared ashes for covering blood. </ref> For example, if there’s bones from which meat was separated on the table one may remove them in order to eat on the table. <ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:3) </ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Muktzeh_on_Yom_Tov&diff=18638&oldid=prevYitzchakSultan: /* Ochel Nefesh */2016-10-13T20:56:55Z<p><span dir="auto"><span class="autocomment">Ochel Nefesh</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:56, 13 October 2016</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is [[Muktzeh]] in all cases. <Ref>Mishna Brurah 495:20 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is [[Muktzeh]] in all cases. <Ref>Mishna Brurah 495:20 </ref></div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># For Ochel Nefesh (preparing food to be eaten on [[Yom Tov]]) purposes it’s permissible to move muktzeh. <Ref>Tosfot Beitzah 8a s.v. amar, Rama 518:3 and Rama 509:7, Mishna Brurah 518:23. Magen Avraham 509:15 explains that only moving muktzeh is permitted for the needs of Ochel Nefesh but not to use muktzeh such using non-prepared ashes for covering blood. </ref> For example, if there’s bones from which meat was separated on the table one may remove them in order to eat on the table. <ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:3) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># For Ochel Nefesh (preparing food to be eaten on [[Yom Tov]]) purposes it’s permissible to move muktzeh. <Ref>Tosfot Beitzah 8a s.v. amar, Rama 518:3 and Rama 509:7, Mishna Brurah 518:23<ins style="font-weight: bold; text-decoration: none;">, Yalkut Yosef 495:4:4</ins>. Magen Avraham 509:15 explains that only moving muktzeh is permitted for the needs of Ochel Nefesh but not to use muktzeh such using non-prepared ashes for covering blood. </ref> For example, if there’s bones from which meat was separated on the table one may remove them in order to eat on the table. <ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:3) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some say that this doesn’t apply to [[Muktzeh Machmat Chisaron Kis]] while others argue. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:10) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some say that this doesn’t apply to [[Muktzeh Machmat Chisaron Kis]] while others argue. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:10) </ref></div></td></tr>
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