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Muktzeh Machmat Gufo: Difference between revisions
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==Animals== | ==Animals== | ||
Regarding other laws of animals on Shabbat and pets see [[Animals on Shabbat]]. | |||
# Animals are [[Muktzeh]] and one shouldn’t grab them directly even if there’s a loss involved (such as if the animals are going to break something). <Ref>Shulchan Aruch O.C. 308:39, Mishna Brurah 308:146 </ref> | # Animals are [[Muktzeh]] and one shouldn’t grab them directly even if there’s a loss involved (such as if the animals are going to break something). <Ref>Shulchan Aruch O.C. 308:39, Mishna Brurah 308:146 </ref> | ||
# If the animal needs to be walked one may do so without grabbing the animal directly except for chickens which usually flap their wings when held. <Ref>Shulchan Aruch O.C. 308:40, Mishna Brurah 308:151 explains that because of Tzaar Baalei Chaim (pain of a living creature) it’s permissible to move a [[Muktzeh]] item partially. </ref> | # If the animal needs to be walked one may do so without grabbing the animal directly except for chickens which usually flap their wings when held. <Ref>Shulchan Aruch O.C. 308:40, Mishna Brurah 308:151 explains that because of Tzaar Baalei Chaim (pain of a living creature) it’s permissible to move a [[Muktzeh]] item partially. </ref> | ||
# If there’s a need one may push animal from behind. <Ref>Mishna Brurah 308:152 </ref> | # If there’s a need one may push animal from behind. <Ref>Mishna Brurah 308:152 </ref> | ||
#Animals trapped on Shabbat by a non-Jew are muktzeh.<ref>Shulchan Aruch O.C. 325:5 based on Beitzah 24a rules that animals that a non-Jew trapped for you on Shabbat are forbidden. Mishna Brurah 325:21 explains that it is because of muktzeh. Why are untrapped animals muktzeh on Shabbat? | |||
#Bet Yosef 310:2 explains based on the Baal Hameor that you didn’t expect to trap the animal so it is muktzeh. | |||
#Taz 325:4 in fact says that the reason that trapped animals are forbidden are because we’re afraid you’ll trap yourself. This is similar to Bet Yosef 318:2. | |||
#Shulchan Aruch Harav 310:3 explains that the trapped animals at the beginning of Shabbat we’re not in any person’s property at the beginning of Shabbat. | |||
#Pri Megadim M”Z 325:4 implies that it is a case where you didn’t expect to trap the animal and you did something to reject its use on Shabbat.</ref> | |||
==Forbidden objects== | ==Forbidden objects== | ||
# Shatnez clothing are [[Muktzah]] Machmat Gufo. <Ref> Shulchan Aruch O.C. 307:47 quotes two opinions and sides with those who are lenient, however, Mishna Brurah 308:161 holds like the strict opinion. </ref> However Shatnez clothes of a non-Jew aren’t [[Muktzeh]] unless the non-Jew gives a Jew a collateral of Shatnez clothes. <Ref>Shemirat [[Shabbat]] KeHilchata 20:37 based on Shulchan Aruch O.C. HaRav writes that Shatnez of a non-Jew isn’t [[muktzah]]. However, Mishna Brurah 308:161 (quoted in Shemirat [[Shabbat]] KeHilchata’s footnote there) writes that a non-Jew who gives a Jew a collateral of Shatnez clothes is [[Muktzeh]]. [[Muktzah]]: A Practial Guide (by Rabbi Simcha Bunim Cohen; pg 107) rules that Shaatnez clothes are [[Muktzah]] Machmat Gufo. </ref> | # Shatnez clothing are [[Muktzah]] Machmat Gufo. <Ref> Shulchan Aruch O.C. 307:47 quotes two opinions and sides with those who are lenient, however, Mishna Brurah 308:161 holds like the strict opinion. </ref> However Shatnez clothes of a non-Jew aren’t [[Muktzeh]] unless the non-Jew gives a Jew a collateral of Shatnez clothes. <Ref>Shemirat [[Shabbat]] KeHilchata 20:37 based on Shulchan Aruch O.C. HaRav writes that Shatnez of a non-Jew isn’t [[muktzah]]. However, Mishna Brurah 308:161 (quoted in Shemirat [[Shabbat]] KeHilchata’s footnote there) writes that a non-Jew who gives a Jew a collateral of Shatnez clothes is [[Muktzeh]]. [[Muktzah]]: A Practial Guide (by Rabbi Simcha Bunim Cohen; pg 107) rules that Shaatnez clothes are [[Muktzah]] Machmat Gufo. </ref> | ||
