Difference between revisions of "Mourning"

From Halachipedia
Jump to navigation Jump to search
 
Line 16: Line 16:
 
*[[A Delayed Hearing of a Relative's Passing]]
 
*[[A Delayed Hearing of a Relative's Passing]]
 
*[[Mourning and Fasting on Chanukah and Purim]]
 
*[[Mourning and Fasting on Chanukah and Purim]]
 +
*[[Visiting a Cemetery]]
  
 
==The Mitzvah to Mourn==
 
==The Mitzvah to Mourn==

Latest revision as of 14:52, 7 June 2020

The Mitzvah to Mourn

  1. There is a major dispute if aveilut is deoritta or derabbanan. The consensus is that it is derabbanan. [1]
  2. An important aspect of mourning is doing teshuva. Anyone who doesn't mourner like chazal instructed is considered cruel.[2]
  3. It is improper to mourn a deceased one more than chazal instructed. However, for a talmid chacham it is permitted but still it is only permitted to cry over the death until 30 days and give eulogies until 12 months. [3]

Beginning of Aveilut

  1. A person would have to mourn based on a source from one witness, even if it is secondhand, or even a non-Jew if he is speaking casually.[4]

Sources

  1. The geonim hold that the first day is deoritta, while the Tosfot hold that aveilut is completely derabbanan. Shulchan Aruch 398:1 holds that it is deoritta but the minhag cited in Shulchan Aruch 399:13 holds that it is derabbanan. Shach 398:2 writes that we hold it is derabbanan.
  2. Rambam (Avel 13:12), Shulchan Aruch 394:6. See Birkei Yosef 395 who writes that it is inappropriate if a person doesn't cry even one tear during the first three days after the death of a relative unless he is holding back from crying because of marit ayin.
  3. Shulchan Aruch 394:1-2
  4. Shulchan Aruch YD 397:1