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Month of Adar: Difference between revisions
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# Chazal tell us “Mishnichnas Adar Marbim BeSimcha” (Adar brings with it happiness). <Ref> Tanit 29a, Yalkut Yosef (Kitzur S"A Hilchot Chodesh Adar #1), Yerushalmi Megillah 4:1, Magen Avraham 686:5 </ref> Thus, if one has a court case with a non-Jew one should try to have it during this month. <Ref>Tanit 29b Rav Papa says one should try to have his court cases with non-Jews during this month. Sh”T Chatom Sofer 160 writes that Rambam doesn’t quote this halacha (to have court cases during this month) because Ein Mazal LeYisrael (there are no superstitions in Israel). However this halacha is brought down by many Achronim including Torat HaMoadim (Purim 1:1), Siddur Bet Ovad (pg 167b), Moed Kol Chai 31:52, Mishnah Berura 686:3 and Yalkut Yosef (Kitzur S"A Hilchot Chodesh Adar #1. </ref> | # Chazal tell us “Mishnichnas Adar Marbim BeSimcha” (Adar brings with it happiness). <Ref> Tanit 29a, Yalkut Yosef (Kitzur S"A Hilchot Chodesh Adar #1), Yerushalmi Megillah 4:1, Magen Avraham 686:5 </ref> Thus, if one has a court case with a non-Jew one should try to have it during this month. <Ref>Tanit 29b Rav Papa says one should try to have his court cases with non-Jews during this month. Sh”T Chatom Sofer 160 writes that Rambam doesn’t quote this halacha (to have court cases during this month) because Ein Mazal LeYisrael (there are no superstitions in Israel). However this halacha is brought down by many Achronim including Torat HaMoadim (Purim 1:1), Siddur Bet Ovad (pg 167b), Moed Kol Chai 31:52, Mishnah Berura 686:3 and Yalkut Yosef (Kitzur S"A Hilchot Chodesh Adar #1. </ref> | ||
# MeSheNichNas Adar Marbim BeSimcha really refers to removing sadness and worry but not necessarily including activities of simcha. <Ref> Halichot Shlomo Chapter 18, pg 238 note 36 </ref> | # MeSheNichNas Adar Marbim BeSimcha really refers to removing sadness and worry but not necessarily including activities of simcha. <Ref> Halichot Shlomo Chapter 18, pg 238 note 36 </ref> | ||
# Many hold that MeSheNichNas Adar Marbim BeSimcha applies to purim katan in the first Adar during a leap year. <ref>Piskei Shemuot pg 51 quoting Rav Elyashiv. See also Shevet HaLevi 10:105 as well as | # Many hold that MeSheNichNas Adar Marbim BeSimcha applies to purim katan in the first Adar during a leap year. <ref>Piskei Shemuot pg 51 quoting Rav Elyashiv. See also Shevet HaLevi 10:105 as well as Nitei Gavriel 11:1. </ref> | ||
# Beginning [[Rosh Chodesh]] Adar, some have the custom to hang a sign which says "Mishnichnas Adar Marbim Brsimcha." Some have the custom to place this sign covering the "Zecher Lechurban" unfinished part of a wall that is usually left in the home. <ref> Piskei Teshuvos 686:5, | # Beginning [[Rosh Chodesh]] Adar, some have the custom to hang a sign which says "Mishnichnas Adar Marbim Brsimcha." Some have the custom to place this sign covering the "Zecher Lechurban" unfinished part of a wall that is usually left in the home. <ref> Piskei Teshuvos 686:5, Nitei Gavriel 11:4 </ref> | ||
==Fast of 7th of Adar== | ==Fast of 7th of Adar== | ||
# Some have a custom to fast on the seventh of Adar for the yahrzeit of Moshe Rabbenu. <Ref> Even though it’s a dispute in the midrashim (Yalkut shimoni yehoshua 5), Midrash Rabba (Ester 7:11), the Gemara (kedushin 38a) records the date as the 7th of Adar in the Adar juxtaposed with Nisan. There is an ancient Minhag to fast on this date as brought in Tur and S”A 580, Sh”t Trumat Hadeshen 294, Sh”t Maharil 31 in name of Bahag, and Sh”t Mahari Mintz 9. [Nonetheless this is a minority Minhag, as even the Bet Yosef 580 writes that he never saw anyone keeping these fasts.] Yalkut Yosef (Moadim pg 274, Kitzur S"A Hilchot Chodesh Adar #3), Chazon Ovadyah Purim (pg 32), Sh"t Yabia Omer YD 4:24 write that this is the minhag of the pious ones. see also Tzitz Eliezer 5:1 </ref> If one plans on fasting one needs to accept it upon oneself in Mincha the day before. <Ref> Tanit 12a says that for every fast one needs to accept it the day before otherwise it doesn’t count as a fast, except for Tanit Tzibbur. So rules Rambam (Tanit 1:10), Tur and S”A 562:5. </ref> | # Some have a custom to fast on the seventh of Adar for the yahrzeit of Moshe Rabbenu. <Ref> Even though it’s a dispute in the midrashim (Yalkut shimoni yehoshua 5), Midrash Rabba (Ester 7:11), the Gemara (kedushin 38a) records the date as the 7th of Adar in the Adar juxtaposed with Nisan. There is an ancient Minhag to fast on this date as brought in Tur and S”A 580, Sh”t Trumat Hadeshen 294, Sh”t Maharil 31 in name of Bahag, and Sh”t Mahari Mintz 9. [Nonetheless this is a minority Minhag, as even the Bet Yosef 580 writes that he never saw anyone keeping these fasts.] Yalkut Yosef (Moadim pg 274, Kitzur S"A Hilchot Chodesh Adar #3), Chazon Ovadyah Purim (pg 32), Sh"t Yabia Omer YD 4:24 write that this is the minhag of the pious ones. see also Tzitz Eliezer 5:1 </ref> If one plans on fasting one needs to accept it upon oneself in Mincha the day before. <Ref> Tanit 12a says that for every fast one needs to accept it the day before otherwise it doesn’t count as a fast, except for Tanit Tzibbur. So rules Rambam (Tanit 1:10), Tur and S”A 562:5. </ref> | ||
