https://halachipedia.com/index.php?title=Mishloach_Manot&feed=atom&action=historyMishloach Manot - Revision history2024-03-29T13:37:48ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Mishloach_Manot&diff=32810&oldid=prevYitzchakSultan1: /* Who is obligated? */2024-03-21T16:36:52Z<p><span dir="auto"><span class="autocomment">Who is obligated?</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who is obligated?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who is obligated?==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Women are obligated to fulfill Mishloach Manot.<ref>Rama 695:4 writes that women are obligated in Mishloach Manot <del style="font-weight: bold; text-decoration: none;">against the Pri [[Chadash]] (end of 695)</del>. The Pri Megadim (695 <del style="font-weight: bold; text-decoration: none;">A”A </del>14), Aruch HaShulchan 695:18, Kitzur Shulchan Aruch 142:4, Ben Ish Chai (Parshat Titsaveh #17), Chaye Adam (Vol 3 155:33), Kaf HaChaim 695:53, Mishna Brurah 695:25, and Chazon Ovadyah (pg 140) all hold like the Rama. </ref> However, if she’s married she may fulfill her obligation if her husband sends <del style="font-weight: bold; text-decoration: none;">more than one</del>.<ref>Magen Avraham 695:14 writes some women rely on their husband to send Mishloach Manot for them, however, he concludes that women should be strict and fulfill the mitzvah themselves. The Magen Avraham is quoted by the achronim including Chaye Adam (Moadim 155:33), Kitzur Shulchan Aruch 142:4, Mishna Brurah 695:25, and Kaf Hachaim 695:53. Rav Shlomo Zalman (Halichot Shlomo ch. 19 fnt. 27) writes that Magen Avraham means that they should be strict to send for her specifically, that is, to tell her that it is her mishloach manot and the recipient should know that it is from her. Rav Shlomo Zalman explains that Magen Avraham does not mean that she needs to own the Mishloach Manot herself. Kaf Hachaim implies that she needs to own it herself or at least send it herself and not have her husband do it for her. <del style="font-weight: bold; text-decoration: none;"> </del></ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Women are obligated to fulfill Mishloach Manot.<ref>Rama 695:4 writes that women are obligated in Mishloach Manot. The <ins style="font-weight: bold; text-decoration: none;">Biur Hagra 695:4, </ins>Pri Megadim (695 <ins style="font-weight: bold; text-decoration: none;">E”A </ins>14), Aruch HaShulchan 695:18, Kitzur Shulchan Aruch 142:4, Ben Ish Chai (Parshat Titsaveh #17), Chaye Adam (Vol 3 155:33), Kaf HaChaim 695:53, Mishna Brurah 695:25, and Chazon Ovadyah (pg 140) all hold like the Rama. <ins style="font-weight: bold; text-decoration: none;">However, Maharikash 695 and Pri Chadash (end of 695) disagree and hold that women are not obligated in Mishloach Manot. </ins></ref> However, if she’s married she may fulfill her obligation if her husband sends <ins style="font-weight: bold; text-decoration: none;">specifically for her</ins>.<ref>Magen Avraham 695:14 writes some women rely on their husband to send Mishloach Manot for them, however, he concludes that women should be strict and fulfill the mitzvah themselves. The Magen Avraham is quoted by the achronim including <ins style="font-weight: bold; text-decoration: none;">Eliya Rabba 695:13, </ins>Chaye Adam (Moadim 155:33), Kitzur Shulchan Aruch 142:4, Mishna Brurah 695:25<ins style="font-weight: bold; text-decoration: none;">, Aruch Hashulchan 695:18</ins>, and Kaf Hachaim 695:53. Rav Shlomo Zalman (Halichot Shlomo ch. 19 fnt. 27) writes that Magen Avraham means that they should be strict to send for her specifically, that is, to tell her that it is her mishloach manot and the recipient should know that it is from her. Rav Shlomo Zalman explains that Magen Avraham does not mean that she needs to own the Mishloach Manot herself. Kaf Hachaim implies that she needs to own it herself or at least send it herself and not have her husband do it for her. <ins style="font-weight: bold; text-decoration: none;">Also, Rav Elyashiv (cited by Dirshu 695:58) held that the wife should own it herself. </ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If partners or a community send Mishloach Manot together, some poskim hold that each partner must contribute the value of two portions, whereas other authorities hold that even if altogether the Mishloach Manot is complete, each person fulfilled their obligation.<ref>Halichot Baytah 24:25 (also quoted in Halichot Shlomo 19:15 and 19:17 pg 337-8) in name of Rav Shlomo Auerbach writes that a women can fulfill her obligation by a joint gift with her husband to someone else if there’s a contribution of 2 Manot per person, whereas Chazon Ovadyah (pg 137-8) writes that it’s sufficient if altogether there’s a proper Mishloach Manot. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If partners or a community send Mishloach Manot together, some poskim hold that each partner must contribute the value of two portions, whereas other authorities hold that even if altogether the Mishloach Manot is complete, each person fulfilled their obligation.<ref>Halichot Baytah 24:25 (also quoted in Halichot Shlomo 19:15 and 19:17 pg 337-8) in name of Rav Shlomo Auerbach writes that a women can fulfill her obligation by a joint gift with her husband to someone else if there’s a contribution of 2 Manot per person, whereas Chazon Ovadyah (pg 137-8) writes that it’s sufficient if altogether there’s a proper Mishloach Manot. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If a Mishloach Manot is addressed to a group of people, such as a family, one should make sure that there’s two separate foods per person of the group.<ref>Halichot Shlomo 19:15 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If a Mishloach Manot is addressed to a group of people, such as a family, one should make sure that there’s two separate foods per person of the group.<ref>Halichot Shlomo 19:15 </ref></div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Mishloach_Manot&diff=32809&oldid=prevYitzchakSultan1: /* Who is obligated? */2024-03-21T16:22:04Z<p><span dir="auto"><span class="autocomment">Who is obligated?</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who is obligated?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who is obligated?==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Women are obligated to fulfill Mishloach Manot. <ref>Rama 695:4 writes that women are obligated in Mishloach Manot against the Pri [[Chadash]] (end of 695). The Pri Megadim (695 A”A 14), Aruch HaShulchan 695:18, Kitzur Shulchan Aruch 142:4, Ben Ish Chai (Parshat Titsaveh #17), Chaye Adam (Vol 3 155:33), Kaf HaChaim 695:53, Mishna Brurah 695:25, and Chazon Ovadyah (pg 140) all hold like the Rama. </ref> However, if she’s married she may fulfill her obligation if her husband sends more than one. <ref>Magen Avraham 695:14 writes some women rely on their husband to send Mishloach Manot for them however he concludes that women should be strict and fulfill the mitzvah themselves. The Magen Avraham is quoted by the achronim including Chaye Adam (Moadim 155:33), Kitzur <del style="font-weight: bold; text-decoration: none;">S”A </del>142:4, Mishna Brurah 695:25 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Women are obligated to fulfill Mishloach Manot.<ref>Rama 695:4 writes that women are obligated in Mishloach Manot against the Pri [[Chadash]] (end of 695). The Pri Megadim (695 A”A 14), Aruch HaShulchan 695:18, Kitzur Shulchan Aruch 142:4, Ben Ish Chai (Parshat Titsaveh #17), Chaye Adam (Vol 3 155:33), Kaf HaChaim 695:53, Mishna Brurah 695:25, and Chazon Ovadyah (pg 140) all hold like the Rama. </ref> However, if she’s married she may fulfill her obligation if her husband sends more than one.<ref>Magen Avraham 695:14 writes some women rely on their husband to send Mishloach Manot for them<ins style="font-weight: bold; text-decoration: none;">, </ins>however<ins style="font-weight: bold; text-decoration: none;">, </ins>he concludes that women should be strict and fulfill the mitzvah themselves. The Magen Avraham is quoted by the achronim including Chaye Adam (Moadim 155:33), Kitzur <ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>142:4, Mishna Brurah 695:25<ins style="font-weight: bold; text-decoration: none;">, and Kaf Hachaim 695:53. Rav Shlomo Zalman (Halichot Shlomo ch. 19 fnt. 27) writes that Magen Avraham means that they should be strict to send for her specifically, that is, to tell her that it is her mishloach manot and the recipient should know that it is from her. Rav Shlomo Zalman explains that Magen Avraham does not mean that she needs to own the Mishloach Manot herself. Kaf Hachaim implies that she needs to own it herself or at least send it herself and not have her husband do it for her. </ins></ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If partners or a community send Mishloach Manot together, some <del style="font-weight: bold; text-decoration: none;">say </del>that each partner must contribute the value of <del style="font-weight: bold; text-decoration: none;">2 </del>portions, whereas <del style="font-weight: bold; text-decoration: none;">others </del>hold that even if altogether the Mishloach Manot is complete, each person fulfilled their obligation. <ref>Halichot Baytah 24:25 (also quoted in Halichot Shlomo 19:15 and 19:17 pg 337-8) in name of Rav Shlomo Auerbach writes that a women can fulfill her obligation by a joint gift with her husband to someone else if there’s a contribution of 2 Manot per person, whereas Chazon Ovadyah (pg 137-8) writes that it’s sufficient if altogether there’s a proper Mishloach Manot. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If partners or a community send Mishloach Manot together, some <ins style="font-weight: bold; text-decoration: none;">poskim hold </ins>that each partner must contribute the value of <ins style="font-weight: bold; text-decoration: none;">two </ins>portions, whereas <ins style="font-weight: bold; text-decoration: none;">other authorities </ins>hold that even if altogether the Mishloach Manot is complete, each person fulfilled their obligation.<ref>Halichot Baytah 24:25 (also quoted in Halichot Shlomo 19:15 and 19:17 pg 337-8) in name of Rav Shlomo Auerbach writes that a women can fulfill her obligation by a joint gift with her husband to someone else if there’s a contribution of 2 Manot per person, whereas Chazon Ovadyah (pg 137-8) writes that it’s sufficient if altogether there’s a proper Mishloach Manot. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If a Mishloach Manot is addressed to a group of people such as a family one should make sure that there’s <del style="font-weight: bold; text-decoration: none;">2 </del>separate foods per person of the group. <ref>Halichot Shlomo 19:15 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If a Mishloach Manot is addressed to a group of people<ins style="font-weight: bold; text-decoration: none;">, </ins>such as a family<ins style="font-weight: bold; text-decoration: none;">, </ins>one should make sure that there’s <ins style="font-weight: bold; text-decoration: none;">two </ins>separate foods per person of the group.<ref>Halichot Shlomo 19:15 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#A Yeshiva student who receives a portion of food in the cafeteria can fulfill Mishloach Manot by giving it to a friend.<ref>Halichot Shlomo 19:16 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#A Yeshiva student who receives a portion of food in the cafeteria can fulfill Mishloach Manot by giving it to a friend.<ref>Halichot Shlomo 19:16 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Children who have reached the age of [[chinuch]], should be taught to give Mishloach Manot.<ref>Pri Megadim 695:14 </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Children who have reached the age of [[chinuch]], should be taught to give Mishloach Manot.<ref>Pri Megadim 695:14 </ref> </div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Some say that one doesn’t fulfill the obligation if someone who celebrate [[purim]] of the 14th sends Mishloach Manot to someone celebrating on the 15th and visa versa. <ref>Moadim UZmanim (vol 2 siman 186) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Some say that one doesn’t fulfill the obligation if someone who celebrate [[purim]] of the 14th sends Mishloach Manot to someone celebrating on the 15th and visa versa.<ref>Moadim UZmanim (vol 2 siman 186) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Some poskim say that one shouldn't send mishloach manot to a child who isn't at the age of bar mitzvah. <ref>Ben Ish Chai Parashat Tetzaveh Halacha 16 and Kaf Hachaim 694:12. Aruch HaShulchan 695 on the other hand permits it </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Some poskim say that one shouldn't send mishloach manot to a child who isn't at the age of bar mitzvah. <ref>Ben Ish Chai Parashat Tetzaveh Halacha 16 and Kaf Hachaim 694:12. Aruch HaShulchan 695 on the other hand permits it </ref></div></td></tr>
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</table>YitzchakSultan1https://halachipedia.com/index.php?title=Mishloach_Manot&diff=32805&oldid=prevYitzchakSultan1: /* Who is obligated? */2024-03-21T02:22:22Z<p><span dir="auto"><span class="autocomment">Who is obligated?</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If partners or a community send Mishloach Manot together, some say that each partner must contribute the value of 2 portions, whereas others hold that even if altogether the Mishloach Manot is complete, each person fulfilled their obligation. <ref>Halichot Baytah 24:25 (also quoted in Halichot Shlomo 19:15 and 19:17 pg 337-8) in name of Rav Shlomo Auerbach writes that a women can fulfill her obligation by a joint gift with her husband to someone else if there’s a contribution of 2 Manot per person, whereas Chazon Ovadyah (pg 137-8) writes that it’s sufficient if altogether there’s a proper Mishloach Manot. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If partners or a community send Mishloach Manot together, some say that each partner must contribute the value of 2 portions, whereas others hold that even if altogether the Mishloach Manot is complete, each person fulfilled their obligation. <ref>Halichot Baytah 24:25 (also quoted in Halichot Shlomo 19:15 and 19:17 pg 337-8) in name of Rav Shlomo Auerbach writes that a women can fulfill her obligation by a joint gift with her husband to someone else if there’s a contribution of 2 Manot per person, whereas Chazon Ovadyah (pg 137-8) writes that it’s sufficient if altogether there’s a proper Mishloach Manot. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If a Mishloach Manot is addressed to a group of people such as a family one should make sure that there’s 2 separate foods per person of the group. <ref>Halichot Shlomo 19:15 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If a Mishloach Manot is addressed to a group of people such as a family one should make sure that there’s 2 separate foods per person of the group. <ref>Halichot Shlomo 19:15 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#A Yeshiva student who receives a portion of food in the cafeteria can fulfill Mishloach Manot by giving it to a friend. <ref>Halichot Shlomo 19:16 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#A Yeshiva student who receives a portion of food in the cafeteria can fulfill Mishloach Manot by giving it to a friend.<ref>Halichot Shlomo 19:16 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Children who have reached the age of [[chinuch]], should be taught to give Mishloach Manot <ref>Pri Megadim 695:14 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Children who have reached the age of [[chinuch]], should be taught to give Mishloach Manot<ins style="font-weight: bold; text-decoration: none;">.</ins><ref>Pri Megadim 695:14 <ins style="font-weight: bold; text-decoration: none;"></ref> </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">#A boy or girl living in his parents house and does not own anything of their own is exempt from Mishloach Manot. Nonetheless, it is good if their parents can give them Mishloach Manot for them to give out.<ref>Or Letzion 4:59:4</ins></ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==To whom is the gift sent?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==To whom is the gift sent?==</div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Mishloach_Manot&diff=31266&oldid=prevUnknown user: /* What’s called two portions? */ The footnote quoted a shita that it doesn't work, so I changed the text to reflect that2023-02-21T20:49:20Z<p><span dir="auto"><span class="autocomment">What’s called two portions?: </span> The footnote quoted a shita that it doesn't work, so I changed the text to reflect that</span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:49, 21 February 2023</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Two food with two different tastes is considered two different foods. <ref>Halichot Shlomo 19:12 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Two food with two different tastes is considered two different foods. <ref>Halichot Shlomo 19:12 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#After fulfilling Mishloach Manot according to the halacha, one may give more even if they don’t fulfill all the stringencies of Mishlaoch Manot. <ref>Chazon Ovadyah (pg 133) writes that after one gave one Mishloach Manot, one may send more even if they don’t fulfill the strict laws of Mishloach Manot (unlike the Torat Avigdor who holds that all of the Mishloach Manot have to be according to the halacha). This seems to be supported by the Mishna Brurah 695:22. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#After fulfilling Mishloach Manot according to the halacha, one may give more even if they don’t fulfill all the stringencies of Mishlaoch Manot. <ref>Chazon Ovadyah (pg 133) writes that after one gave one Mishloach Manot, one may send more even if they don’t fulfill the strict laws of Mishloach Manot (unlike the Torat Avigdor who holds that all of the Mishloach Manot have to be according to the halacha). This seems to be supported by the Mishna Brurah 695:22. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Some say that it is considered two separate foods if they are placed in one container.<ref>Torah Lishma 189 writes that the different foods in a container combine into one unit based on the principle of Egged Kli (Gemara Shabbat 91b) and therefore it doesn't count as mishloach manot. Teshuvot Vehanhagot 2:346 argues that Egged Kli is only relevant to Hotzah on Shabbat.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Some say that it is <ins style="font-weight: bold; text-decoration: none;">not </ins>considered two separate foods if they are placed in one container.<ref>Torah Lishma 189 writes that the different foods in a container combine into one unit based on the principle of Egged Kli (Gemara Shabbat 91b) and therefore it doesn't count as mishloach manot. Teshuvot Vehanhagot 2:346 argues that Egged Kli is only relevant to Hotzah on Shabbat.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==What Type of Foods?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==What Type of Foods?==</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Mishloach_Manot&diff=30527&oldid=prevUnknown user: added a source2022-03-16T14:35:59Z<p>added a source</p>
<a href="https://halachipedia.com/index.php?title=Mishloach_Manot&diff=30527&oldid=29474">Show changes</a>Unknown userhttps://halachipedia.com/index.php?title=Mishloach_Manot&diff=29474&oldid=prevUnknown user: /* What type of foods? */2021-02-17T23:20:24Z<p><span dir="auto"><span class="autocomment">What type of foods?</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 23:20, 17 February 2021</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some say that it is considered two separate foods if they are placed in one container.<ref>Torah Lishma 189 writes that the different foods in a container combine into one unit based on the principle of Egged Kli (Gemara Shabbat 91b) and therefore it doesn't count as mishloach manot. Teshuvot Vehanhagot 2:346 argues that Egged Kli is only relevant to Hotzah on Shabbat.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some say that it is considered two separate foods if they are placed in one container.<ref>Torah Lishma 189 writes that the different foods in a container combine into one unit based on the principle of Egged Kli (Gemara Shabbat 91b) and therefore it doesn't count as mishloach manot. Teshuvot Vehanhagot 2:346 argues that Egged Kli is only relevant to Hotzah on Shabbat.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==What <del style="font-weight: bold; text-decoration: none;">type </del>of <del style="font-weight: bold; text-decoration: none;">foods</del>?==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==What <ins style="font-weight: bold; text-decoration: none;">Type </ins>of <ins style="font-weight: bold; text-decoration: none;">Foods</ins>?==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The food being sent should be cooked or ready to eat, however, some permit even if it’s raw but at least the animal has been slaughtered properly (shechita). <Ref> Maharil, Magen Avrham 795:11, Eliyah Rabba 695:8, Maaseh Rav (Siman 240), Chaye Adam 155:31, and Aruch HaShulchan 695:15 all hold that one must send a food that’s cooked and ready to eat. However, Pri [[Chadash]] 695:4 holds that it’s enough that it’s slaughtered even if it’s raw. Kodeshei David Chassan 695:4, Sh”t Shelat Yacov 61(1), Gefen Poriah (Megilah 7b), Sh”t Shevet Sofer 23, Netsiv in Emek Shelah (Siman 67:9), and Chazon Ovadyah ([[Purim]] pg 118) holds like the Pri [[Chadash]]. Mishna Brurah 695:20 brings both opinions. </ref> Canned food is considered ready to eat and is acceptable. <ref> Moadim UZmanim Volume Siman 186 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The food being sent should be cooked or ready to eat, however, some permit even if it’s raw but at least the animal has been slaughtered properly (shechita). <Ref> Maharil, Magen Avrham 795:11, Eliyah Rabba 695:8, Maaseh Rav (Siman 240), Chaye Adam 155:31, and Aruch HaShulchan 695:15 all hold that one must send a food that’s cooked and ready to eat. However, Pri [[Chadash]] 695:4 holds that it’s enough that it’s slaughtered even if it’s raw. Kodeshei David Chassan 695:4, Sh”t Shelat Yacov 61(1), Gefen Poriah (Megilah 7b), Sh”t Shevet Sofer 23, Netsiv in Emek Shelah (Siman 67:9), and Chazon Ovadyah ([[Purim]] pg 118) holds like the Pri [[Chadash]]. Mishna Brurah 695:20 brings both opinions. </ref> Canned food is considered ready to eat and is acceptable. <ref> Moadim UZmanim Volume Siman 186 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Preferably, one should send Mishloach Manot that are significant according to the wealth of the giver. <ref>Sh”t Tzitz Eliezer 8:14:4, Chazon Ovadyah (pg 129) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Preferably, one should send Mishloach Manot that are significant according to the wealth of the giver. <ref>Sh”t Tzitz Eliezer 8:14:4, Chazon Ovadyah (pg 129) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If the receiver of the Mishloach Manot is wealthy, it’s proper that the Mishloach Manot be according to his honor. <ref>Chaye Adam (vol 3, 155:31) quotes the Yerushalmi which implies that to fulfill one’s obligation the Mishloach Manot must be according to the honor of the receiver. However, Beiur Halacha (695 s.v. Chayav), Halichot Shlomo (pg 336), and Chazon Ovadyah (pg 129) hold that it’s only preferable. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If the receiver of the Mishloach Manot is wealthy, it’s proper that the Mishloach Manot be according to his honor. <ref>Chaye Adam (vol 3, 155:31) quotes the Yerushalmi which implies that to fulfill one’s obligation the Mishloach Manot must be according to the honor of the receiver. However, Beiur Halacha (695 s.v. Chayav), Halichot Shlomo (pg 336), and Chazon Ovadyah (pg 129) hold that it’s only preferable. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Many say that each food should be something that could serve as a course in a meal. <Ref> Chazon Ovadyah (pg 129-31) <del style="font-weight: bold; text-decoration: none;">learns </del>from [[Megillah]] 7b that one should send enough food that could serve as a meal. Aruch HaShulchan 695:15 writes each food should be significant. Similarly, Rabbi Schachter (3/4/09 “Hilchos [[Purim]]”, min 56-8) said each food should be something that could serve as a course in a meal or one can invite a guest for a meal. </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Many say that each food should be something that could serve as a course in a meal.<Ref> Chazon Ovadyah (pg 129-31) <ins style="font-weight: bold; text-decoration: none;">infers </ins>from [[Megillah]] 7b that one should send enough food that could serve as a meal<ins style="font-weight: bold; text-decoration: none;">. He cites this from the Zera Avraham 11</ins>. Aruch HaShulchan 695:15 writes each food should be significant. Similarly, Rabbi Schachter (3/4/09 “Hilchos [[Purim]]”, min 56-8) said each food should be something that could serve as a course in a meal or one can invite a guest for a meal. </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If one sends bread it counts as one food and only one other is required. <Ref> Chazon Ovadyah ([[Purim]] pg 128), Kaf HaChaim 695:42 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If one sends bread it counts as one food and only one other is required.<Ref> Chazon Ovadyah ([[Purim]] pg 128), Kaf HaChaim 695:42 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># A filled pastry only counts as one food, and another food item is required. <Ref> Chazon Ovadyah ([[Purim]] pg 128) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># A filled pastry only counts as one food, and another food item is required.<Ref> Chazon Ovadyah ([[Purim]] pg 128) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Deli and Sardines can be used for Mishloach Manot. <Ref> Chazon Ovadyah ([[Purim]] pg 118), however, Moadim UZmanim (Rav Moshe Shternbach, vol 2 siman 54) has a doubt regarding deli (or foods that can last more than one day). </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Deli and Sardines can be used for Mishloach Manot.<Ref> Chazon Ovadyah ([[Purim]] pg 118), however, Moadim UZmanim (Rav Moshe Shternbach, vol 2 siman 54) has a doubt regarding deli (or foods that can last more than one day). </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one sent food that is kosher but the receiver doesn’t hold of that hechsher, one fulfills the obligation. <ref> Sh”t Kinyan Torah 7:55 writes that one fulfills the obligation even according to the Trumat HaDeshen since he could sell it. Nishmat Avraham 695 quotes Rav Shlomo Zalman who also holds that you fulfill your obligation. Piskei Teshuvot 695:20 writes that if one sends kosher food but the receiver doesn’t eat because of a chumra one fulfills one’s obligation. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one sent food that is kosher but the receiver doesn’t hold of that hechsher, one fulfills the obligation. <ref> Sh”t Kinyan Torah 7:55 writes that one fulfills the obligation even according to the Trumat HaDeshen since he could sell it. Nishmat Avraham 695 quotes Rav Shlomo Zalman who also holds that you fulfill your obligation. Piskei Teshuvot 695:20 writes that if one sends kosher food but the receiver doesn’t eat because of a chumra one fulfills one’s obligation. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># A drink counts just like a food, but some are strict to give two foods. <Ref> Trumat HaDeshen 111 writes that a drink counts just like a food. Many achronim agree including Magen Avraham 695:11, Mishna Brurah 695:20, Pri [[Chadash]] 695:4 (D”H Katuv BeTrumat), and Aruch HaShulchan 695:14. However, Chazon Ovadyah (pg 124) writes that it’s preferable to give two foods, not including drinks, because of the opinion of Rabbenu Chananel (Megilla 7b). Kovetz Halachot 17:9 says that water or seltzer would not count as one type. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># A drink counts just like a food, but some are strict to give two foods.<Ref> Trumat HaDeshen 111 writes that a drink counts just like a food. Many achronim agree including Magen Avraham 695:11, Mishna Brurah 695:20, Pri [[Chadash]] 695:4 (D”H Katuv BeTrumat), and Aruch HaShulchan 695:14. However, Chazon Ovadyah (pg 124) writes that it’s preferable to give two foods, not including drinks, because of the opinion of Rabbenu Chananel (Megilla 7b). Kovetz Halachot 17:9 says that water or seltzer would not count as one type. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One cannot fulfill his obligation by sending meat to a vegetarian.<ref> Sh"t Rivivot Ephraim 6:387. see also Halichot Shlomo 19:11 and Nishmas Abraham page 324 regarding sending sugary foods to a diabetic </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One cannot fulfill his obligation by sending meat to a vegetarian.<ref> Sh"t Rivivot Ephraim 6:387. see also Halichot Shlomo 19:11 and Nishmas Abraham page 324 regarding sending sugary foods to a diabetic </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Non-foods==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Non-foods==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One doesn’t fulfill the obligation with anything that’s non-food, such as clothing or cigarettes. <Ref> Darkei Moshe 695:7 quotes the Maharil that it’s preferable to send food and not other items. However, the Darkei Moshe also quotes the Sh”t Trumat HaDeshen 111 who writes that one doesn’t fulfill their obligation with anything other than food and drinks. This is also the opinion of the Eliyah Rabba 695:9, Mishna Brurah 695:20, and Chazon Ovadyah ([[Purim]] pg 120) write that only food can be used and not clothing or other things against the Sh”t Halachot Ketonot 163 (quoted by Bear Hetiev 695:9), Nahar Shalom 695:2, and Sh”t Mei Yehuda 86. Similarly, Chazon Ovadyah ([[Purim]] pg 120-3), Sh”t Tzitz Eliezer 9:33, and Sh”t Tirosh VeYitzhar 171:4 write that one doesn’t fulfill their obligation with cigarettes. However, Sh”t Divrei Yisrael (Waltz) 1:223 holds that one fulfills their obligation with cigarettes. See also Sh”t Rivivot Efraim 3:473:2 </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One doesn’t fulfill the obligation with anything that’s non-food, such as clothing or cigarettes. <Ref> Darkei Moshe 695:7 quotes the Maharil that it’s preferable to send food and not other items. However, the Darkei Moshe also quotes the Sh”t Trumat HaDeshen 111 who writes that one doesn’t fulfill their obligation with anything other than food and drinks. This is also the opinion of the Eliyah Rabba 695:9, Mishna Brurah 695:20, and Chazon Ovadyah ([[Purim]] pg 120) write that only food can be used and not clothing or other things against the Sh”t Halachot Ketonot 163 (quoted by Bear Hetiev 695:9), Nahar Shalom 695:2, and Sh”t Mei Yehuda 86. Similarly, Chazon Ovadyah ([[Purim]] pg 120-3), Sh”t Tzitz Eliezer 9:33, and Sh”t Tirosh VeYitzhar 171:4 write that one doesn’t fulfill their obligation with cigarettes. However, Sh”t Divrei Yisrael (Waltz) 1:223 holds that one fulfills their obligation with cigarettes. See also Sh”t Rivivot Efraim 3:473:2 </ref> </div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Mishloach_Manot&diff=29460&oldid=prevUnknown user: /* How the gift is sent */2021-02-17T01:25:58Z<p><span dir="auto"><span class="autocomment">How the gift is sent</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one gives Mishloach Manot through an institution and one will pay later, one fulfills the mitzvah. <ref>Halichot Shlomo 19:14 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one gives Mishloach Manot through an institution and one will pay later, one fulfills the mitzvah. <ref>Halichot Shlomo 19:14 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one gave the Mishloach Manot and the receiver didn’t know until after [[purim]], one didn’t fulfill one’s obligation. Therefore, one should ensure that the recipient notices that he received it before sunset. <Ref> Aruch HaShulchan 695:16 writes that if the recipient doesn’t return home during the day and doesn’t know about it, even if his family accepts it for him, the giver doesn’t fulfill his obligation. Yalkut Yosef 695:4(28) agrees. 3. Moadei Yeshurun ([[Purim]] pg 59) quoting Rav Moshe disagrees with the Aruch HaShulchan. See, also, Adar VePurim (pg 158) who quotes Rav Moshe Feinstein as saying that if a woman accepted Mishloach Manot on behalf of her husband, even if he didn’t know about it on [[purim]], nonetheless, the giver fulfills his obligation. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one gave the Mishloach Manot and the receiver didn’t know until after [[purim]], one didn’t fulfill one’s obligation. Therefore, one should ensure that the recipient notices that he received it before sunset. <Ref> Aruch HaShulchan 695:16 writes that if the recipient doesn’t return home during the day and doesn’t know about it, even if his family accepts it for him, the giver doesn’t fulfill his obligation. Yalkut Yosef 695:4(28) agrees. 3. Moadei Yeshurun ([[Purim]] pg 59) quoting Rav Moshe disagrees with the Aruch HaShulchan. See, also, Adar VePurim (pg 158) who quotes Rav Moshe Feinstein as saying that if a woman accepted Mishloach Manot on behalf of her husband, even if he didn’t know about it on [[purim]], nonetheless, the giver fulfills his obligation. </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># It is possible for many community members to contribute to a joint mishloach manot and each one fulfills their obligation as long they each gave the amount that is enough to pay for one mishloach manot. It could be arranged before purim.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></ins></div></td></tr>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Mishloach_Manot&diff=21769&oldid=prevYitzchakSultan: /* What’s called two portions? */2018-10-14T13:55:10Z<p><span dir="auto"><span class="autocomment">What’s called two portions?</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Two food with two different tastes is considered two different foods. <Ref>Halichot Shlomo 19:12 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Two food with two different tastes is considered two different foods. <Ref>Halichot Shlomo 19:12 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># After fulfilling Mishloach Manot according to the halacha, one may give more even if they don’t fulfill all the stringencies of Mishlaoch Manot. <ref> Chazon Ovadyah (pg 133) writes that after one gave one Mishloach Manot, one may send more even if they don’t fulfill the strict laws of Mishloach Manot (unlike the Torat Avigdor who holds that all of the Mishloach Manot have to be according to the halacha). This seems to be supported by the Mishna Brurah 695:22. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># After fulfilling Mishloach Manot according to the halacha, one may give more even if they don’t fulfill all the stringencies of Mishlaoch Manot. <ref> Chazon Ovadyah (pg 133) writes that after one gave one Mishloach Manot, one may send more even if they don’t fulfill the strict laws of Mishloach Manot (unlike the Torat Avigdor who holds that all of the Mishloach Manot have to be according to the halacha). This seems to be supported by the Mishna Brurah 695:22. </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Some say that it is considered two separate foods if they are placed in one container.<ref>Torah Lishma 189 writes that the different foods in a container combine into one unit based on the principle of Egged Kli (Gemara Shabbat 91b) and therefore it doesn't count as mishloach manot. Teshuvot Vehanhagot 2:346 argues that Egged Kli is only relevant to Hotzah on Shabbat.</ref></ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==What type of foods?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==What type of foods?==</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Mishloach_Manot&diff=21077&oldid=prevMordechaiD: /* Links */ yalkut yosef2018-05-27T20:38:06Z<p><span dir="auto"><span class="autocomment">Links: </span> yalkut yosef</span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Links==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Links==</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [http://www.hebrewbooks.org/56811 Yalkut Yosef Hilchot Purim (Hebrew 5773)]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [http://www.yutorah.org/lectures/lecture.cfm/742644/rabbi-aryeh-lebowitz/ten-minute-halacha-mishloach-manos/ Ten Minute Halacha - Mishloach Manos] by Rabbi Aryeh Lebowitz</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [http://www.yutorah.org/lectures/lecture.cfm/742644/rabbi-aryeh-lebowitz/ten-minute-halacha-mishloach-manos/ Ten Minute Halacha - Mishloach Manos] by Rabbi Aryeh Lebowitz</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [http://www.yutorah.org/lectures/lecture.cfm/757053/rabbi-daniel-z-feldman/the-halachos-of-mishloach-manos/ The Halachos of Mishloach Manos] by Rabbi Daniel Feldman</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [http://www.yutorah.org/lectures/lecture.cfm/757053/rabbi-daniel-z-feldman/the-halachos-of-mishloach-manos/ The Halachos of Mishloach Manos] by Rabbi Daniel Feldman</div></td></tr>
</table>MordechaiDhttps://halachipedia.com/index.php?title=Mishloach_Manot&diff=20311&oldid=prevYitzchakSultan: /* What is the primary purpose of Mishloach Manot? */2018-02-23T18:46:02Z<p><span dir="auto"><span class="autocomment">What is the primary purpose of Mishloach Manot?</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:46, 23 February 2018</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>There is a mitzvah of Mishloach Manot to give a gift of two foods to another Jew on [[Purim]]. <ref> The obligation of Mishloach Manot is explicit in Megillat Ester 9:22 and S”A 695:4. Chazon Ovadyah ([[Purim]] pg 142) writes that it’s obvious one doesn’t fulfill one’s obligation by sending to a non-Jew as he is not included in Reyeyhu. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>There is a mitzvah of Mishloach Manot to give a gift of two foods to another Jew on [[Purim]]. <ref> The obligation of Mishloach Manot is explicit in Megillat Ester 9:22 and S”A 695:4. Chazon Ovadyah ([[Purim]] pg 142) writes that it’s obvious one doesn’t fulfill one’s obligation by sending to a non-Jew as he is not included in Reyeyhu. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==What is the primary purpose of Mishloach Manot?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==What is the primary purpose of Mishloach Manot?==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Some say that the primary purpose is to increase friendship amongst Klal Yisrael,</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Some say that the primary purpose is to increase friendship amongst Klal Yisrael, and some say that it is to ensure that every Jew has food for Seudat Purim. <ref> The first reason is found in the Manot HaLevi (Ester 9:20) and the second in Trumat HaDeshen 111 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>and some say that it is to ensure that every Jew has food for Seudat Purim. <ref> The first reason is found in the Manot HaLevi (Ester 9:20) and the second in Trumat HaDeshen 111 </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==How many Mishloach Manot should one give?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==How many Mishloach Manot should one give?==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># There’s an obligation to send one gift called Mishloach Manot, consisting of two foods, to one person on [[Purim]]. <Ref> Gemara Megilah 7a, Rambam (Megilah 2:15), Tur and S”A 695:4. While the Ben Ish Chai Parashat Tetzaveh 16 says not to put the different foods into one bowl since it may be that this combines them into one kind, Halachot Shlomo 2:19 as well as Teshuvot vihanhagot 2:346 disagree. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># There’s an obligation to send one gift called Mishloach Manot, consisting of two foods, to one person on [[Purim]]. <Ref> Gemara Megilah 7a, Rambam (Megilah 2:15), Tur and S”A 695:4. While the Ben Ish Chai Parashat Tetzaveh 16 says not to put the different foods into one bowl since it may be that this combines them into one kind, Halachot Shlomo 2:19 as well as Teshuvot vihanhagot 2:346 disagree. </ref></div></td></tr>
</table>YitzchakSultan