https://halachipedia.com/index.php?title=Mes_de_Adar&feed=atom&action=historyMes de Adar - Revision history2024-03-29T12:19:11ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Mes_de_Adar&diff=17076&oldid=prevJs: Text replacement - "Berura" to "Brurah"2015-05-17T20:07:13Z<p>Text replacement - "Berura" to "Brurah"</p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Jazal nos dice “Mishnijnas Adar Marbim BeSimjá” (Adar trae consigo [[Simcha|Felicidad]]). <Ref> Tanit 29a, Yalkut Yosef (Kitzur Shuljan Aruj Hiljot Jodesh Adar #1), Yerushalmi [[Megila]] 4:1, Magen Avraham 686:5 </ref> De hecho, si alguien tiene un caso judicial con un gentil deberia tenerlo durante este mes. <Ref>Tanit 29b Rav Papa dice que se deberia tener los casos judiciales con los gentiles durante este mes. Sh”T Jatam Sofer 160 escribe que Rambam no cita esta halajá (tener casos judiciales en este mes) porque Ein Mazal LeIsrael (no hay supersticiones en [[Israel]]). Sin embargo esta halajá ha sido traída por muchos Ajronim incluyendo Torat HaMoadim ([[Purim]] 1:1), Sidur Bet Ovad (pg 167b), Moed Kol Jai 31:52, Mishna <del style="font-weight: bold; text-decoration: none;">Berura </del>686:3 y Yalkut Yosef (Kitzur Shuljan Aruj Hiljot Jodesh Adar #1. </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Jazal nos dice “Mishnijnas Adar Marbim BeSimjá” (Adar trae consigo [[Simcha|Felicidad]]). <Ref> Tanit 29a, Yalkut Yosef (Kitzur Shuljan Aruj Hiljot Jodesh Adar #1), Yerushalmi [[Megila]] 4:1, Magen Avraham 686:5 </ref> De hecho, si alguien tiene un caso judicial con un gentil deberia tenerlo durante este mes. <Ref>Tanit 29b Rav Papa dice que se deberia tener los casos judiciales con los gentiles durante este mes. Sh”T Jatam Sofer 160 escribe que Rambam no cita esta halajá (tener casos judiciales en este mes) porque Ein Mazal LeIsrael (no hay supersticiones en [[Israel]]). Sin embargo esta halajá ha sido traída por muchos Ajronim incluyendo Torat HaMoadim ([[Purim]] 1:1), Sidur Bet Ovad (pg 167b), Moed Kol Jai 31:52, Mishna <ins style="font-weight: bold; text-decoration: none;">Brurah </ins>686:3 y Yalkut Yosef (Kitzur Shuljan Aruj Hiljot Jodesh Adar #1. </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># MeSheNijNas Adar Marbim BeSimjá realmente se refiere a eliminar la tristeza y la preocupación mas no necesariamente incluye actividades de simjá. <Ref> Halajot Shlomo Capitulo 18, pg 238 nota 36 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># MeSheNijNas Adar Marbim BeSimjá realmente se refiere a eliminar la tristeza y la preocupación mas no necesariamente incluye actividades de simjá. <Ref> Halajot Shlomo Capitulo 18, pg 238 nota 36 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Muchos sostienen que MeSheNijNas Adar Marbim BeSimjá se aplica a [[purim]] katan en el primer Adar durante un año bisiesto. <ref>Piske Shemuot pg 51 citando Rav Elyashiv. Ver Shevet HaLevi 10:105 ver también Nite Gavriel 11:1. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Muchos sostienen que MeSheNijNas Adar Marbim BeSimjá se aplica a [[purim]] katan en el primer Adar durante un año bisiesto. <ref>Piske Shemuot pg 51 citando Rav Elyashiv. Ver Shevet HaLevi 10:105 ver también Nite Gavriel 11:1. </ref></div></td></tr>
</table>Jshttps://halachipedia.com/index.php?title=Mes_de_Adar&diff=16431&oldid=prevBenkean at 02:46, 29 January 20152015-01-29T02:46:20Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Comenzando [[Rosh Jodesh]] Adar, algunos tienen la costumbre de colgar un cartel que dice "Mishnijnas Adar Marbim Besimjá." Hay quienes tienen la costumbre de colgar este cartel cubriendo "Zejer Lejurban" parte inconclusa de una pared que por lo general se deja en el hogar. <ref> Piske Teshuvot 686:5, Nite Gavriel 11:4 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Comenzando [[Rosh Jodesh]] Adar, algunos tienen la costumbre de colgar un cartel que dice "Mishnijnas Adar Marbim Besimjá." Hay quienes tienen la costumbre de colgar este cartel cubriendo "Zejer Lejurban" parte inconclusa de una pared que por lo general se deja en el hogar. <ref> Piske Teshuvot 686:5, Nite Gavriel 11:4 </ref></div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==<del style="font-weight: bold; text-decoration: none;">Fast of 7th of </del>Adar==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==<ins style="font-weight: bold; text-decoration: none;">Ayuno del 7 de </ins>Adar==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># <del style="font-weight: bold; text-decoration: none;">Some have a custom to fast on the seventh of </del>Adar <del style="font-weight: bold; text-decoration: none;">for the </del>[[<del style="font-weight: bold; text-decoration: none;">yahrzeit</del>]] <del style="font-weight: bold; text-decoration: none;">of </del>Moshe <del style="font-weight: bold; text-decoration: none;">Rabbenu</del>. <Ref> <del style="font-weight: bold; text-decoration: none;">Even though it’s a dispute in the </del>midrashim (Yalkut shimoni yehoshua 5), Midrash <del style="font-weight: bold; text-decoration: none;">Rabba </del>(Ester 7:11), <del style="font-weight: bold; text-decoration: none;">the </del>Gemara (kedushin 38a) <del style="font-weight: bold; text-decoration: none;">records the date as the 7th of </del>Adar <del style="font-weight: bold; text-decoration: none;">in the </del>Adar <del style="font-weight: bold; text-decoration: none;">juxtaposed with </del>Nisan. <del style="font-weight: bold; text-decoration: none;">There is an ancient </del>Minhag <del style="font-weight: bold; text-decoration: none;">to fast on this date as brought in </del>Tur <del style="font-weight: bold; text-decoration: none;">and </del>S”A 580, Sh”t Trumat Hadeshen 294, Sh”t Maharil 31 <del style="font-weight: bold; text-decoration: none;">in name of </del>Bahag, <del style="font-weight: bold; text-decoration: none;">and </del>Sh”t Mahari Mintz 9. [<del style="font-weight: bold; text-decoration: none;">Nonetheless this is a minority Minhag</del>, <del style="font-weight: bold; text-decoration: none;">as even the </del>Bet Yosef 580 <del style="font-weight: bold; text-decoration: none;">writes that he never saw anyone keeping these fasts</del>.] Yalkut Yosef (Moadim pg 274, Kitzur <del style="font-weight: bold; text-decoration: none;">Shulchan Aruch Hilchot Chodesh </del>Adar #3), <del style="font-weight: bold; text-decoration: none;">Chazon </del>Ovadyah [[Purim]] (pg 32), Sh"t Yabia Omer YD 4:24 <del style="font-weight: bold; text-decoration: none;">write that this is the minhag of the pious ones</del>. <del style="font-weight: bold; text-decoration: none;">see also </del>Tzitz Eliezer 5:1 </ref> <del style="font-weight: bold; text-decoration: none;">If one plans on fasting one needs to accept it upon oneself in </del>[[<del style="font-weight: bold; text-decoration: none;">Mincha</del>]] <del style="font-weight: bold; text-decoration: none;">the day before</del>. <Ref> Tanit 12a <del style="font-weight: bold; text-decoration: none;">says that for every fast one needs to accept it the day before otherwise it doesn’t count as a fast</del>, <del style="font-weight: bold; text-decoration: none;">except for </del>Tanit <del style="font-weight: bold; text-decoration: none;">Tzibbur</del>. <del style="font-weight: bold; text-decoration: none;">This is also the </del>opinion <del style="font-weight: bold; text-decoration: none;">of </del>Rambam (Tanit 1:10), Tur <del style="font-weight: bold; text-decoration: none;">and </del>S”A 562:5. </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins style="font-weight: bold; text-decoration: none;">Hay quienes tienen la costumbre de ayunar el 7 de </ins>Adar <ins style="font-weight: bold; text-decoration: none;">por el </ins>[[<ins style="font-weight: bold; text-decoration: none;">yarzait</ins>]] <ins style="font-weight: bold; text-decoration: none;">de </ins>Moshe <ins style="font-weight: bold; text-decoration: none;">Rabenu</ins>. <Ref> <ins style="font-weight: bold; text-decoration: none;">Aunque es una disputa en los </ins>midrashim (Yalkut shimoni yehoshua 5), Midrash <ins style="font-weight: bold; text-decoration: none;">Raba </ins>(Ester 7:11), <ins style="font-weight: bold; text-decoration: none;">la </ins>Gemara (kedushin 38a) <ins style="font-weight: bold; text-decoration: none;">registra la fecha 7 de </ins>Adar <ins style="font-weight: bold; text-decoration: none;">en el </ins>Adar <ins style="font-weight: bold; text-decoration: none;">yuxtapuestos con </ins>Nisan. <ins style="font-weight: bold; text-decoration: none;">Hay un </ins>Minhag <ins style="font-weight: bold; text-decoration: none;">antiguo de ayunar en esta fecha como nos es traido en </ins>Tur <ins style="font-weight: bold; text-decoration: none;">y </ins>S”A 580, Sh”t Trumat Hadeshen 294, Sh”t Maharil 31 <ins style="font-weight: bold; text-decoration: none;">en nombre de </ins>Bahag, <ins style="font-weight: bold; text-decoration: none;">y </ins>Sh”t Mahari Mintz 9. [<ins style="font-weight: bold; text-decoration: none;">No obstante esta es una costumbre minoria</ins>, <ins style="font-weight: bold; text-decoration: none;">como aun el </ins>Bet Yosef 580 <ins style="font-weight: bold; text-decoration: none;">escribe que nunca vio quien guardara estos ayunos</ins>.] Yalkut Yosef (Moadim pg 274, Kitzur <ins style="font-weight: bold; text-decoration: none;">Shuljan Aruj Hiljot Jodesh </ins>Adar #3), <ins style="font-weight: bold; text-decoration: none;">Jazan </ins>Ovadyah [[Purim]] (pg 32), Sh"t Yabia Omer YD 4:24 <ins style="font-weight: bold; text-decoration: none;">escriben que esta es una costumbre de los piadosos</ins>. <ins style="font-weight: bold; text-decoration: none;">ver tambien </ins>Tzitz Eliezer 5:1 </ref> <ins style="font-weight: bold; text-decoration: none;">Si alguno planea ayunar para esta ocasion tiene que aceptar dicho ayuno sobre sí mismo durante </ins>[[<ins style="font-weight: bold; text-decoration: none;">Minja</ins>]] <ins style="font-weight: bold; text-decoration: none;">el dia anterior</ins>. <Ref> Tanit 12a <ins style="font-weight: bold; text-decoration: none;">dice que cada ayuno tiene que ser aceptado sobre si mismo el dia anterior de lo contrario no cuenta como ayuno</ins>, <ins style="font-weight: bold; text-decoration: none;">excepto </ins>Tanit <ins style="font-weight: bold; text-decoration: none;">Tzibur</ins>. <ins style="font-weight: bold; text-decoration: none;">Esta tambien es la </ins>opinion <ins style="font-weight: bold; text-decoration: none;">de </ins>Rambam (Tanit 1:10), Tur <ins style="font-weight: bold; text-decoration: none;">y </ins>S”A 562:5. </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># <del style="font-weight: bold; text-decoration: none;">If it’s a leap year one should fast in the second </del>Adar, <del style="font-weight: bold; text-decoration: none;">yet </del>Ashkenazim <del style="font-weight: bold; text-decoration: none;">have what to rely on to fast in the first </del>Adar. <Ref>Sh”t Maharil 31 <del style="font-weight: bold; text-decoration: none;">in name of </del>Bahag <del style="font-weight: bold; text-decoration: none;">and </del>Sh”t Trumat HaDeshen 294 <del style="font-weight: bold; text-decoration: none;">write that in a leap year one should fast </del>in <del style="font-weight: bold; text-decoration: none;">the first </del>Adar <del style="font-weight: bold; text-decoration: none;">and then says from here we learn that the yehrzeit of someone who died in </del>Adar <del style="font-weight: bold; text-decoration: none;">should be commemorated in the first </del>Adar. Rama 568:7 <del style="font-weight: bold; text-decoration: none;">rules that a yehrzeit of </del>Adar <del style="font-weight: bold; text-decoration: none;">is commemorated in the first </del>Adar. <del style="font-weight: bold; text-decoration: none;">However since </del>S”A 568:7 <del style="font-weight: bold; text-decoration: none;">rules that a yehrzeit of </del>Adar <del style="font-weight: bold; text-decoration: none;">is commemorated in the second </del>Adar <del style="font-weight: bold; text-decoration: none;">based on </del>Sh”t Maharar Yacov <del style="font-weight: bold; text-decoration: none;">Vill </del>(<del style="font-weight: bold; text-decoration: none;">quoted in </del>Bet Yosef), <del style="font-weight: bold; text-decoration: none;">we also should hold to fast in the second </del>Adar. Sh”t She’ilat Yavetz 1:117 <del style="font-weight: bold; text-decoration: none;">supports the </del>Trumat HaDeshen <del style="font-weight: bold; text-decoration: none;">because Sotah </del>12b <del style="font-weight: bold; text-decoration: none;">says that </del>Moshe <del style="font-weight: bold; text-decoration: none;">was born on the first </del>Adar <del style="font-weight: bold; text-decoration: none;">of a leap year and since </del>Hashem <del style="font-weight: bold; text-decoration: none;">calculates the years of Tzaddikim precisely it’s reasonable he also died in the first </del>Adar; <del style="font-weight: bold; text-decoration: none;">yet</del>, <del style="font-weight: bold; text-decoration: none;">he also quotes his father the Chacham </del>Tzvi <del style="font-weight: bold; text-decoration: none;">that one should fast on the second </del>Adar. <del style="font-weight: bold; text-decoration: none;">On the Yavetz’s proof Torah </del>HaMoadim 1:2, Agurah <del style="font-weight: bold; text-decoration: none;">BeAhalach </del>6a, Sh”t <del style="font-weight: bold; text-decoration: none;">Halachot </del>Ketanot 2:173 <del style="font-weight: bold; text-decoration: none;">argue that since </del>Kedushin 38a <del style="font-weight: bold; text-decoration: none;">says </del>Moshe <del style="font-weight: bold; text-decoration: none;">died in </del>Adar <del style="font-weight: bold; text-decoration: none;">juxtaposed to </del>Nisan <del style="font-weight: bold; text-decoration: none;">it’s reasonable that </del>Moshe <del style="font-weight: bold; text-decoration: none;">died in the second </del>Adar. Sh”T <del style="font-weight: bold; text-decoration: none;">Chatom </del>Sofer O”C 163, <del style="font-weight: bold; text-decoration: none;">Petach Aynaim </del>([[Rosh Hashana]] 11a), Sh”t Vayan Yitzchak Y”D 39, Rav [[Brachot]] (pg 192a), Sh”t <del style="font-weight: bold; text-decoration: none;">Yacheve </del>Daat 1:83, Yalkut Yosef (Moadim pg 274, Kitzur <del style="font-weight: bold; text-decoration: none;">Shulchan Aruch Hilchot Chodesh </del>Adar #4), <del style="font-weight: bold; text-decoration: none;">Chazon </del>Ovadyah [[Purim]] (pg 32), <del style="font-weight: bold; text-decoration: none;">and </del>Torat HaMoadim 1:2 <del style="font-weight: bold; text-decoration: none;">hold that the fast should be held in the second month</del>. <del style="font-weight: bold; text-decoration: none;">However</del>, Sh”T Lev <del style="font-weight: bold; text-decoration: none;">Chaim </del>2 (pg 157a), Mishna <del style="font-weight: bold; text-decoration: none;">Brurah </del>580:15, <del style="font-weight: bold; text-decoration: none;">and Aruch HaShulchan </del>580:3 <del style="font-weight: bold; text-decoration: none;">hold that the fast should be held in the first month</del>. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins style="font-weight: bold; text-decoration: none;">Si es un año siniesto se debe ayunar en el segundo </ins>Adar, <ins style="font-weight: bold; text-decoration: none;">sin embargo los </ins>Ashkenazim <ins style="font-weight: bold; text-decoration: none;">tienen de que atenerse para ayunar en el primer </ins>Adar. <Ref>Sh”t Maharil 31 <ins style="font-weight: bold; text-decoration: none;">en nombre de </ins>Bahag <ins style="font-weight: bold; text-decoration: none;">y </ins>Sh”t Trumat HaDeshen 294 <ins style="font-weight: bold; text-decoration: none;">escriben que en un año siniesto uno debe ayunar </ins>in <ins style="font-weight: bold; text-decoration: none;">el primer </ins>Adar <ins style="font-weight: bold; text-decoration: none;">y luego dice de aqui aprendemos que el yarzait de alguien fallecido en </ins>Adar <ins style="font-weight: bold; text-decoration: none;">debe ser conmemorado en el primer </ins>Adar. Rama 568:7 <ins style="font-weight: bold; text-decoration: none;">dictamina que un yarzait de </ins>Adar <ins style="font-weight: bold; text-decoration: none;">es conmemorado en el primer </ins>Adar. <ins style="font-weight: bold; text-decoration: none;">Sin embargo como </ins>S”A 568:7 <ins style="font-weight: bold; text-decoration: none;">dictamina que un yarzait de </ins>Adar <ins style="font-weight: bold; text-decoration: none;">es conmemorado en el segundo </ins>Adar <ins style="font-weight: bold; text-decoration: none;">basado en </ins>Sh”t Maharar Yacov <ins style="font-weight: bold; text-decoration: none;">Vil </ins>(<ins style="font-weight: bold; text-decoration: none;">citado en </ins>Bet Yosef), <ins style="font-weight: bold; text-decoration: none;">nosotros tambien debemos mantener ayunar en el segundo </ins>Adar. Sh”t She’ilat Yavetz 1:117 <ins style="font-weight: bold; text-decoration: none;">apoya el </ins>Trumat HaDeshen <ins style="font-weight: bold; text-decoration: none;">porque Sota </ins>12b <ins style="font-weight: bold; text-decoration: none;">dice que </ins>Moshe <ins style="font-weight: bold; text-decoration: none;">nació en el primer </ins>Adar <ins style="font-weight: bold; text-decoration: none;">de un año siniestro y ya que </ins>Hashem <ins style="font-weight: bold; text-decoration: none;">calcula los años de los Tzadikim precisamente es razonable que tambien falleció en el primer </ins>Adar; <ins style="font-weight: bold; text-decoration: none;">sin embargo</ins>, <ins style="font-weight: bold; text-decoration: none;">el tambien cita su padre el Jajam </ins>Tzvi <ins style="font-weight: bold; text-decoration: none;">que uno deberia ayunar en el segundo </ins>Adar. <ins style="font-weight: bold; text-decoration: none;">En evidencia de Yavetz Torá </ins>HaMoadim 1:2, Agurah <ins style="font-weight: bold; text-decoration: none;">BeAhalaj </ins>6a, Sh”t <ins style="font-weight: bold; text-decoration: none;">Halajot </ins>Ketanot 2:173 <ins style="font-weight: bold; text-decoration: none;">argumenta que como </ins>Kedushin 38a <ins style="font-weight: bold; text-decoration: none;">dice que </ins>Moshe <ins style="font-weight: bold; text-decoration: none;">falleció </ins>Adar <ins style="font-weight: bold; text-decoration: none;">yuxtapuesto a </ins>Nisan <ins style="font-weight: bold; text-decoration: none;">es razonable que </ins>Moshe <ins style="font-weight: bold; text-decoration: none;">falleció en el segundo </ins>Adar. Sh”T <ins style="font-weight: bold; text-decoration: none;">Jatam </ins>Sofer O”C 163, <ins style="font-weight: bold; text-decoration: none;">Petaj Einaim </ins>([[Rosh Hashana]] 11a), Sh”t Vayan Yitzchak Y”D 39, Rav [[Brachot]] (pg 192a), Sh”t <ins style="font-weight: bold; text-decoration: none;">Yajeve </ins>Daat 1:83, Yalkut Yosef (Moadim pg 274, Kitzur <ins style="font-weight: bold; text-decoration: none;">Shuljan Aruj Hiljot Jodesh </ins>Adar #4), <ins style="font-weight: bold; text-decoration: none;">Jazan </ins>Ovadyah [[Purim]] (pg 32), <ins style="font-weight: bold; text-decoration: none;">y </ins>Torat HaMoadim 1:2 <ins style="font-weight: bold; text-decoration: none;">sostienen que el ayuno debe ser observado en el segundo mes</ins>. <ins style="font-weight: bold; text-decoration: none;">Sin embargo</ins>, Sh”T Lev <ins style="font-weight: bold; text-decoration: none;">Jaim </ins>2 (pg 157a), Mishna <ins style="font-weight: bold; text-decoration: none;">Brura </ins>580:15, <ins style="font-weight: bold; text-decoration: none;">y Aruj HaShuljan </ins>580:3 <ins style="font-weight: bold; text-decoration: none;">sostienen que el ayuno debe ser observado en el primer mes</ins>. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># <del style="font-weight: bold; text-decoration: none;">Even if there are ten fasting in the </del>[[minyan]] <del style="font-weight: bold; text-decoration: none;">it’s considered a </del>Tanit <del style="font-weight: bold; text-decoration: none;">Yachid</del>, <del style="font-weight: bold; text-decoration: none;">meaning the Shaliach Tzibbur can only say </del>Anenu <del style="font-weight: bold; text-decoration: none;">in </del>Shema Kolenu <del style="font-weight: bold; text-decoration: none;">and not as it’s own bracha</del>, <del style="font-weight: bold; text-decoration: none;">and the </del>[[minyan]] <del style="font-weight: bold; text-decoration: none;">shouldn’t take out a Torah to read Vayichal</del>. <Ref> <del style="font-weight: bold; text-decoration: none;">Those who argue on the </del>Minhag Rishonim: Ravyah <del style="font-weight: bold; text-decoration: none;">quotes Rabbenu </del>Shmuel <del style="font-weight: bold; text-decoration: none;">and Rabbenu </del>Eliezer Bar Shmuel <del style="font-weight: bold; text-decoration: none;">who questioned the Minhag that when the community would fast to prevent a tragedy they would say </del>Anenu <del style="font-weight: bold; text-decoration: none;">as it’s own bracha and read Vayichal as Torah reading because the </del>Tosefta (Tanit 2:4) <del style="font-weight: bold; text-decoration: none;">says that for a </del>Tanit <del style="font-weight: bold; text-decoration: none;">Yachid one doesn’t say Anenu as it’s own bracha or read Vayichal</del>. <del style="font-weight: bold; text-decoration: none;">Their proof that it’s called a Tanit Yachid is </del>Tanit 14b <del style="font-weight: bold; text-decoration: none;">says that even if the entire community in a large city has to pray for rain must pray in </del>Shema Kolenu <del style="font-weight: bold; text-decoration: none;">and not add an extra bracha</del>. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins style="font-weight: bold; text-decoration: none;">aun si hay diez ayunando en el </ins>[[minyan]] <ins style="font-weight: bold; text-decoration: none;">es considerado un </ins>Tanit <ins style="font-weight: bold; text-decoration: none;">Yajid</ins>, <ins style="font-weight: bold; text-decoration: none;">o sea, el Shaliaj Tzibur solo puede recitar </ins>Anenu <ins style="font-weight: bold; text-decoration: none;">en </ins>Shema Kolenu <ins style="font-weight: bold; text-decoration: none;">y no como su propia brajá</ins>, <ins style="font-weight: bold; text-decoration: none;">y el </ins>[[minyan]] <ins style="font-weight: bold; text-decoration: none;">no deberá sacar la Torá para leer Vayijal</ins>. <Ref> <ins style="font-weight: bold; text-decoration: none;">Los que argumentan en la </ins>Minhag Rishonim: Ravyah <ins style="font-weight: bold; text-decoration: none;">cita Rabenu </ins>Shmuel <ins style="font-weight: bold; text-decoration: none;">y Rabenu </ins>Eliezer Bar Shmuel <ins style="font-weight: bold; text-decoration: none;">quien cuestionó la costumbre (minhag) que cuando la comunidad ayunaba para prevenir una tragedia ellos recitaban </ins>Anenu <ins style="font-weight: bold; text-decoration: none;">como bendicion propia y leian Vayijal como lectura de la Tora porque la </ins>Tosefta (Tanit 2:4) <ins style="font-weight: bold; text-decoration: none;">dice que para un </ins>Tanit <ins style="font-weight: bold; text-decoration: none;">Yajid uno no recita anenu</ins>. <ins style="font-weight: bold; text-decoration: none;">Su evidencia de que es llamado un ayuno es que </ins>Tanit 14b <ins style="font-weight: bold; text-decoration: none;">dice que aun si la comunidad entera en una ciudad grande tiene que rezar por la lluvia, tiene que rezar en </ins>Shema Kolenu <ins style="font-weight: bold; text-decoration: none;">y no añadir una braja adicional</ins>.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* <del style="font-weight: bold; text-decoration: none;">Defender of the </del>Minhag: Rosh (Tanit 1:20) <del style="font-weight: bold; text-decoration: none;">rejects the proof because by rain one can’t add a bracha changing the order of Chazal but if an entire community accepts a fast it’s certainly considered a </del>Tanit <del style="font-weight: bold; text-decoration: none;">Tzibbur</del>. S”A 566:2 <del style="font-weight: bold; text-decoration: none;">rules for fasts that a community accepts a fast to prevent a tragedy we hold like the Minhag </del>Rishonim, <del style="font-weight: bold; text-decoration: none;">however by fasts that the community just accepts to inspire </del>Teshuva <del style="font-weight: bold; text-decoration: none;">one should consider it like a </del>Tanit <del style="font-weight: bold; text-decoration: none;">Tzibbur</del>. Torat HaMoadim 1:3 <del style="font-weight: bold; text-decoration: none;">says that since the fast of the 7th of </del>Adar <del style="font-weight: bold; text-decoration: none;">is only observed by individuals according to everyone it’s considered </del>a Tanit <del style="font-weight: bold; text-decoration: none;">Yachid</del>. Shaarei Efraim 8:103 <del style="font-weight: bold; text-decoration: none;">writes that for a yehrzeit such as 7th of </del>Adar <del style="font-weight: bold; text-decoration: none;">they shouldn't take out a Torah to read Vayichal</del>. Rav Ovadyah <del style="font-weight: bold; text-decoration: none;">in </del>Kol <del style="font-weight: bold; text-decoration: none;">Torah </del>(Adar Bet 5725), Yalkut Yosef (Moadim pg 276, Kitzur <del style="font-weight: bold; text-decoration: none;">Shulchan Aruch Hilchot Chodesh </del>Adar #5), <del style="font-weight: bold; text-decoration: none;">and Chazon </del>Ovadyah Purim (pg 35) , <del style="font-weight: bold; text-decoration: none;">and </del>Mishna <del style="font-weight: bold; text-decoration: none;">Brurah </del>(Beiur <del style="font-weight: bold; text-decoration: none;">Halacha </del>566 D”H VeYesh) <del style="font-weight: bold; text-decoration: none;">concur</del>. </ref> <del style="font-weight: bold; text-decoration: none;">Even if the Cohanim are fasting they shouldn’t do </del>Nesiat Kapayim <del style="font-weight: bold; text-decoration: none;">at </del>[[Mincha]]. <Ref> Sh”t Ginat Veradim O”C 1:34 <del style="font-weight: bold; text-decoration: none;">argues that the Cohanim should do </del>Nesiat Kapayim <del style="font-weight: bold; text-decoration: none;">as long as they are fasting</del>, <del style="font-weight: bold; text-decoration: none;">however</del>, Sh”t <del style="font-weight: bold; text-decoration: none;">Perach </del>Shoshan O”C 1:7, Yad Aharon (Hagahot Tur 129) <del style="font-weight: bold; text-decoration: none;">in name of </del>Maharil, Shalmei <del style="font-weight: bold; text-decoration: none;">Tzibbur </del>(pg 142c), Hagahot <del style="font-weight: bold; text-decoration: none;">Rabbi </del>Akiva Eiger 129, <del style="font-weight: bold; text-decoration: none;">and </del>Yalkut Yosef (Moadim pg 552) <del style="font-weight: bold; text-decoration: none;">hold that Kohanim shouldn't do </del>Nesiat Kapayim. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* <ins style="font-weight: bold; text-decoration: none;">Defensor de la </ins>Minhag: Rosh (Tanit 1:20) <ins style="font-weight: bold; text-decoration: none;">Rechaza la evidencia porque por lluvia uno no puede cambiar el orden de Jazal mas si una comunidad entera acepta el ayuno ciertamente es considerado un </ins>Tanit <ins style="font-weight: bold; text-decoration: none;">Tzibur</ins>. S”A 566:2 <ins style="font-weight: bold; text-decoration: none;">dictamina que para ayunos que una comunidad acepta un ayuno para prevenir una tragedia que sostenemos como el minhag o sea, la costumbre de los </ins>Rishonim, <ins style="font-weight: bold; text-decoration: none;">sin embargo, en ayunos que la comunidad acepta para inspirar </ins>Teshuva <ins style="font-weight: bold; text-decoration: none;">uno debe considerarlo como un </ins>Tanit <ins style="font-weight: bold; text-decoration: none;">Tzibur</ins>. Torat HaMoadim 1:3 <ins style="font-weight: bold; text-decoration: none;">dice que como el ayuno del 7 de </ins>Adar <ins style="font-weight: bold; text-decoration: none;">es observado por individuales de acuerdo </ins>a <ins style="font-weight: bold; text-decoration: none;">cada cual. Es considerado un </ins>Tanit <ins style="font-weight: bold; text-decoration: none;">Yajid</ins>. Shaarei Efraim 8:103 <ins style="font-weight: bold; text-decoration: none;">escribe que para un yarzait como el 7 de </ins>Adar <ins style="font-weight: bold; text-decoration: none;">no deberan sacar la Tora para leer Vayijal</ins>. Rav Ovadyah <ins style="font-weight: bold; text-decoration: none;">en </ins>Kol <ins style="font-weight: bold; text-decoration: none;">Tora </ins>(Adar Bet 5725), Yalkut Yosef (Moadim pg 276, Kitzur <ins style="font-weight: bold; text-decoration: none;">Shuljan Aruj Hiljot Jodesh </ins>Adar #5), <ins style="font-weight: bold; text-decoration: none;">y Jazan </ins>Ovadyah Purim (pg 35) , <ins style="font-weight: bold; text-decoration: none;">y </ins>Mishna <ins style="font-weight: bold; text-decoration: none;">Brura </ins>(Beiur <ins style="font-weight: bold; text-decoration: none;">Halaja </ins>566 D”H VeYesh) <ins style="font-weight: bold; text-decoration: none;">concurren</ins>. </ref> <ins style="font-weight: bold; text-decoration: none;">Aun si los cohanim estan ayunando ellos no deben hacer </ins>Nesiat Kapayim <ins style="font-weight: bold; text-decoration: none;">en </ins>[[Mincha]]. <Ref> Sh”t Ginat Veradim O”C 1:34 <ins style="font-weight: bold; text-decoration: none;">argumenta que los cohanim deben hacer </ins>Nesiat Kapayim <ins style="font-weight: bold; text-decoration: none;">siempre y cuando esten ayunando</ins>, <ins style="font-weight: bold; text-decoration: none;">sin embargo</ins>, Sh”t <ins style="font-weight: bold; text-decoration: none;">Peraj </ins>Shoshan O”C 1:7, Yad Aharon (Hagahot Tur 129)<ins style="font-weight: bold; text-decoration: none;">en nombre de </ins>Maharil, Shalmei <ins style="font-weight: bold; text-decoration: none;">Tzibur </ins>(pg 142c), Hagahot <ins style="font-weight: bold; text-decoration: none;">Rabi </ins>Akiva Eiger 129, <ins style="font-weight: bold; text-decoration: none;">y </ins>Yalkut Yosef (Moadim pg 552) <ins style="font-weight: bold; text-decoration: none;">sostienen que cohanim no deberian hacer </ins>Nesiat Kapayim. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># <del style="font-weight: bold; text-decoration: none;">Some have a custom to learn extra Torah on the seventh of </del>Adar. <del style="font-weight: bold; text-decoration: none;">On a leap year it’s proper to learn extra also on the seventh of the first </del>Adar. <Ref> <del style="font-weight: bold; text-decoration: none;">Siddur </del>Yavetz pg 375, Rav [[Brachot]] pg 192a, Torat HaMoadim ([[Purim]] 1:2), Yalkut Yosef (Moadim pg 274, Kitzur <del style="font-weight: bold; text-decoration: none;">Shulchan Aruch Hilchot Chodesh </del>Adar #4) and <del style="font-weight: bold; text-decoration: none;">Chazon </del>Ovadyah [[Purim]] (pg 32) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins style="font-weight: bold; text-decoration: none;">Algunos acostumbran estudiar mas Tora en el 7 de </ins>Adar. <ins style="font-weight: bold; text-decoration: none;">En un ano siniestro es importante aprender demas tambien en el 7 de </ins>Adar. <Ref> <ins style="font-weight: bold; text-decoration: none;">Sidur </ins>Yavetz pg 375, Rav [[Brachot]] pg 192a, Torat HaMoadim ([[Purim]] 1:2), Yalkut Yosef (Moadim pg 274, Kitzur <ins style="font-weight: bold; text-decoration: none;">Shuljan Aruj Hiljot Jodesh </ins>Adar #4) and <ins style="font-weight: bold; text-decoration: none;">Jazan </ins>Ovadyah [[Purim]] (pg 32) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==<del style="font-weight: bold; text-decoration: none;">Ninth of </del>Adar==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==<ins style="font-weight: bold; text-decoration: none;">Nueve de </ins>Adar==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># <del style="font-weight: bold; text-decoration: none;">Some have the minhag to fast on the ninth of </del>Adar <del style="font-weight: bold; text-decoration: none;">because that was the day that Beit Shammai and Beit Hillel became divided</del>. <ref> Yalkut Yosef (Moadim pg 276) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins style="font-weight: bold; text-decoration: none;">Algunos tienen la costumbre de ayunar en el noveno de </ins>Adar <ins style="font-weight: bold; text-decoration: none;">porque ese fue el dia que Bet Shamai y Bet Hilel se dividieron</ins>. <ref> Yalkut Yosef (Moadim pg 276) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==<del style="font-weight: bold; text-decoration: none;">Reading the Megillah early</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==<ins style="font-weight: bold; text-decoration: none;">Lectura temprana de la Megila</ins>==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># <del style="font-weight: bold; text-decoration: none;">If one is going out to the army or on </del>a <del style="font-weight: bold; text-decoration: none;">boat voyage where there will not be </del>a <del style="font-weight: bold; text-decoration: none;">kosher megilla, one should nevertheless endeavor to read the </del>[[megillah]] <del style="font-weight: bold; text-decoration: none;">in the appropriate time</del>. <del style="font-weight: bold; text-decoration: none;">One is allowed to read the megilla even at the beginning of the month but one shouldn’t say the blessing at that point</del>. <del style="font-weight: bold; text-decoration: none;">However</del>, <del style="font-weight: bold; text-decoration: none;">the </del>[[seudah]] <del style="font-weight: bold; text-decoration: none;">of </del>[[purim]] <del style="font-weight: bold; text-decoration: none;">and mishloach </del>manot and matanot le’evyonim <del style="font-weight: bold; text-decoration: none;">are only performed in their appropriate time</del>.<ref> Yalkut Yosef (Kitzur <del style="font-weight: bold; text-decoration: none;">Shulchan Aruch Hilchot Chodesh </del>Adar #2) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins style="font-weight: bold; text-decoration: none;">Si alguien fuere al ejercito o </ins>a <ins style="font-weight: bold; text-decoration: none;">un viaje en barco donde no habra una megila kasher, no obstante uno debe esforzarse </ins>a <ins style="font-weight: bold; text-decoration: none;">leer la </ins>[[megillah]] <ins style="font-weight: bold; text-decoration: none;">en el momento apropiado</ins>. <ins style="font-weight: bold; text-decoration: none;">Es permitido leer la megila aun al principio del mes mas no se puedo decir la bendicion en ese instante</ins>. <ins style="font-weight: bold; text-decoration: none;">Sin embargo</ins>, <ins style="font-weight: bold; text-decoration: none;">la </ins>[[seudah]] <ins style="font-weight: bold; text-decoration: none;">de </ins>[[purim]] <ins style="font-weight: bold; text-decoration: none;">y mishloaj </ins>manot and matanot le’evyonim <ins style="font-weight: bold; text-decoration: none;">solo son realizados en su momento apropiado</ins>.<ref> Yalkut Yosef (Kitzur <ins style="font-weight: bold; text-decoration: none;">Shuljan Aruj Hiljot Jodesh </ins>Adar #2) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Leap Year==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Leap Year==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Purim Katan===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Purim Katan===</div></td></tr>
</table>Benkeanhttps://halachipedia.com/index.php?title=Mes_de_Adar&diff=16430&oldid=prevBenkean: /* Month of Adar */2015-01-29T00:34:33Z<p><span dir="auto"><span class="autocomment">Month of Adar</span></span></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==<del style="font-weight: bold; text-decoration: none;">Month of </del>Adar==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==<ins style="font-weight: bold; text-decoration: none;">Mes de </ins>Adar==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># <del style="font-weight: bold; text-decoration: none;">Chazal tell us “Mishnichnas </del>Adar Marbim <del style="font-weight: bold; text-decoration: none;">BeSimcha” </del>(Adar <del style="font-weight: bold; text-decoration: none;">brings with it </del>[[Simcha|<del style="font-weight: bold; text-decoration: none;">happiness</del>]]). <Ref> Tanit 29a, Yalkut Yosef (Kitzur <del style="font-weight: bold; text-decoration: none;">Shulchan Aruch Hilchot Chodesh </del>Adar #1), Yerushalmi [[<del style="font-weight: bold; text-decoration: none;">Megillah</del>]] 4:1, Magen Avraham 686:5 </ref> <del style="font-weight: bold; text-decoration: none;">Thus</del>, <del style="font-weight: bold; text-decoration: none;">if one has a court case with a non-Jew one should try to have it during this month</del>. <Ref>Tanit 29b Rav Papa <del style="font-weight: bold; text-decoration: none;">says one should try to have his court cases with non-Jews during this month</del>. Sh”T <del style="font-weight: bold; text-decoration: none;">Chatom </del>Sofer 160 <del style="font-weight: bold; text-decoration: none;">writes that </del>Rambam <del style="font-weight: bold; text-decoration: none;">doesn’t quote this halacha </del>(<del style="font-weight: bold; text-decoration: none;">to have court cases during this month</del>) <del style="font-weight: bold; text-decoration: none;">because </del>Ein Mazal <del style="font-weight: bold; text-decoration: none;">LeYisrael </del>(<del style="font-weight: bold; text-decoration: none;">there are </del>no <del style="font-weight: bold; text-decoration: none;">superstitions in </del>[[Israel]]). <del style="font-weight: bold; text-decoration: none;">However this halacha is brought down by many Achronim including </del>Torat HaMoadim ([[Purim]] 1:1), <del style="font-weight: bold; text-decoration: none;">Siddur </del>Bet Ovad (pg 167b), Moed Kol <del style="font-weight: bold; text-decoration: none;">Chai </del>31:52, <del style="font-weight: bold; text-decoration: none;">Mishnah </del>Berura 686:3 <del style="font-weight: bold; text-decoration: none;">and </del>Yalkut Yosef (Kitzur <del style="font-weight: bold; text-decoration: none;">Shulchan Aruch Hilchot Chodesh </del>Adar #1. </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins style="font-weight: bold; text-decoration: none;">Jazal nos dice “Mishnijnas </ins>Adar Marbim <ins style="font-weight: bold; text-decoration: none;">BeSimjá” </ins>(Adar <ins style="font-weight: bold; text-decoration: none;">trae consigo </ins>[[Simcha|<ins style="font-weight: bold; text-decoration: none;">Felicidad</ins>]]). <Ref> Tanit 29a, Yalkut Yosef (Kitzur <ins style="font-weight: bold; text-decoration: none;">Shuljan Aruj Hiljot Jodesh </ins>Adar #1), Yerushalmi [[<ins style="font-weight: bold; text-decoration: none;">Megila</ins>]] 4:1, Magen Avraham 686:5 </ref> <ins style="font-weight: bold; text-decoration: none;">De hecho</ins>, <ins style="font-weight: bold; text-decoration: none;">si alguien tiene un caso judicial con un gentil deberia tenerlo durante este mes</ins>. <Ref>Tanit 29b Rav Papa <ins style="font-weight: bold; text-decoration: none;">dice que se deberia tener los casos judiciales con los gentiles durante este mes</ins>. Sh”T <ins style="font-weight: bold; text-decoration: none;">Jatam </ins>Sofer 160 <ins style="font-weight: bold; text-decoration: none;">escribe que </ins>Rambam <ins style="font-weight: bold; text-decoration: none;">no cita esta halajá </ins>(<ins style="font-weight: bold; text-decoration: none;">tener casos judiciales en este mes</ins>) <ins style="font-weight: bold; text-decoration: none;">porque </ins>Ein Mazal <ins style="font-weight: bold; text-decoration: none;">LeIsrael </ins>(no <ins style="font-weight: bold; text-decoration: none;">hay supersticiones en </ins>[[Israel]]). <ins style="font-weight: bold; text-decoration: none;">Sin embargo esta halajá ha sido traída por muchos Ajronim incluyendo </ins>Torat HaMoadim ([[Purim]] 1:1), <ins style="font-weight: bold; text-decoration: none;">Sidur </ins>Bet Ovad (pg 167b), Moed Kol <ins style="font-weight: bold; text-decoration: none;">Jai </ins>31:52, <ins style="font-weight: bold; text-decoration: none;">Mishna </ins>Berura 686:3 <ins style="font-weight: bold; text-decoration: none;">y </ins>Yalkut Yosef (Kitzur <ins style="font-weight: bold; text-decoration: none;">Shuljan Aruj Hiljot Jodesh </ins>Adar #1. </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># <del style="font-weight: bold; text-decoration: none;">MeSheNichNas </del>Adar Marbim <del style="font-weight: bold; text-decoration: none;">BeSimcha really refers to removing sadness and worry but not necessarily including activities of simcha</del>. <Ref> <del style="font-weight: bold; text-decoration: none;">Halichot </del>Shlomo <del style="font-weight: bold; text-decoration: none;">Chapter </del>18, pg 238 <del style="font-weight: bold; text-decoration: none;">note </del>36 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins style="font-weight: bold; text-decoration: none;">MeSheNijNas </ins>Adar Marbim <ins style="font-weight: bold; text-decoration: none;">BeSimjá realmente se refiere a eliminar la tristeza y la preocupación mas no necesariamente incluye actividades de simjá</ins>. <Ref> <ins style="font-weight: bold; text-decoration: none;">Halajot </ins>Shlomo <ins style="font-weight: bold; text-decoration: none;">Capitulo </ins>18, pg 238 <ins style="font-weight: bold; text-decoration: none;">nota </ins>36 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># <del style="font-weight: bold; text-decoration: none;">Many hold that MeSheNichNas </del>Adar Marbim <del style="font-weight: bold; text-decoration: none;">BeSimcha applies to </del>[[purim]] katan <del style="font-weight: bold; text-decoration: none;">in the first </del>Adar <del style="font-weight: bold; text-decoration: none;">during a leap year</del>. <ref><del style="font-weight: bold; text-decoration: none;">Piskei </del>Shemuot pg 51 <del style="font-weight: bold; text-decoration: none;">quoting </del>Rav Elyashiv. <del style="font-weight: bold; text-decoration: none;">See also </del>Shevet HaLevi 10:105 <del style="font-weight: bold; text-decoration: none;">as well as Nitei </del>Gavriel 11:1. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins style="font-weight: bold; text-decoration: none;">Muchos sostienen que MeSheNijNas </ins>Adar Marbim <ins style="font-weight: bold; text-decoration: none;">BeSimjá se aplica a </ins>[[purim]] katan <ins style="font-weight: bold; text-decoration: none;">en el primer </ins>Adar <ins style="font-weight: bold; text-decoration: none;">durante un año bisiesto</ins>. <ref><ins style="font-weight: bold; text-decoration: none;">Piske </ins>Shemuot pg 51 <ins style="font-weight: bold; text-decoration: none;">citando </ins>Rav Elyashiv. <ins style="font-weight: bold; text-decoration: none;">Ver </ins>Shevet HaLevi 10:105 <ins style="font-weight: bold; text-decoration: none;">ver también Nite </ins>Gavriel 11:1. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># <del style="font-weight: bold; text-decoration: none;">Beginning </del>[[Rosh <del style="font-weight: bold; text-decoration: none;">Chodesh</del>]] Adar, <del style="font-weight: bold; text-decoration: none;">some have the custom to hang a sign which says </del>"<del style="font-weight: bold; text-decoration: none;">Mishnichnas </del>Adar Marbim <del style="font-weight: bold; text-decoration: none;">Brsimcha</del>." <del style="font-weight: bold; text-decoration: none;">Some have the custom to place this sign covering the </del>"<del style="font-weight: bold; text-decoration: none;">Zecher Lechurban</del>" <del style="font-weight: bold; text-decoration: none;">unfinished part of a wall that is usually left in the home</del>. <ref> <del style="font-weight: bold; text-decoration: none;">Piskei Teshuvos </del>686:5, <del style="font-weight: bold; text-decoration: none;">Nitei </del>Gavriel 11:4 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins style="font-weight: bold; text-decoration: none;">Comenzando </ins>[[Rosh <ins style="font-weight: bold; text-decoration: none;">Jodesh</ins>]] Adar, <ins style="font-weight: bold; text-decoration: none;">algunos tienen la costumbre de colgar un cartel que dice </ins>"<ins style="font-weight: bold; text-decoration: none;">Mishnijnas </ins>Adar Marbim <ins style="font-weight: bold; text-decoration: none;">Besimjá</ins>." <ins style="font-weight: bold; text-decoration: none;">Hay quienes tienen la costumbre de colgar este cartel cubriendo </ins>"<ins style="font-weight: bold; text-decoration: none;">Zejer Lejurban</ins>" <ins style="font-weight: bold; text-decoration: none;">parte inconclusa de una pared que por lo general se deja en el hogar</ins>. <ref> <ins style="font-weight: bold; text-decoration: none;">Piske Teshuvot </ins>686:5, <ins style="font-weight: bold; text-decoration: none;">Nite </ins>Gavriel 11:4 </ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Fast of 7th of Adar==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Fast of 7th of Adar==</div></td></tr>
</table>Benkeanhttps://halachipedia.com/index.php?title=Mes_de_Adar&diff=16429&oldid=prevBenkean: Página creada con «==Month of Adar== # Chazal tell us “Mishnichnas Adar Marbim BeSimcha” (Adar brings with it happiness). <Ref> Tanit 29a, Yalkut Yosef (Kitzur Shulchan Aruch H...»2015-01-28T23:13:17Z<p>Página creada con «==Month of Adar== # Chazal tell us “Mishnichnas Adar Marbim BeSimcha” (Adar brings with it <a href="/index.php?title=Simcha" title="Simcha">happiness</a>). <Ref> Tanit 29a, Yalkut Yosef (Kitzur Shulchan Aruch H...»</p>
<p><b>New page</b></p><div>==Month of Adar==<br />
# Chazal tell us “Mishnichnas Adar Marbim BeSimcha” (Adar brings with it [[Simcha|happiness]]). <Ref> Tanit 29a, Yalkut Yosef (Kitzur Shulchan Aruch Hilchot Chodesh Adar #1), Yerushalmi [[Megillah]] 4:1, Magen Avraham 686:5 </ref> Thus, if one has a court case with a non-Jew one should try to have it during this month. <Ref>Tanit 29b Rav Papa says one should try to have his court cases with non-Jews during this month. Sh”T Chatom Sofer 160 writes that Rambam doesn’t quote this halacha (to have court cases during this month) because Ein Mazal LeYisrael (there are no superstitions in [[Israel]]). However this halacha is brought down by many Achronim including Torat HaMoadim ([[Purim]] 1:1), Siddur Bet Ovad (pg 167b), Moed Kol Chai 31:52, Mishnah Berura 686:3 and Yalkut Yosef (Kitzur Shulchan Aruch Hilchot Chodesh Adar #1. </ref> <br />
# MeSheNichNas Adar Marbim BeSimcha really refers to removing sadness and worry but not necessarily including activities of simcha. <Ref> Halichot Shlomo Chapter 18, pg 238 note 36 </ref><br />
# Many hold that MeSheNichNas Adar Marbim BeSimcha applies to [[purim]] katan in the first Adar during a leap year. <ref>Piskei Shemuot pg 51 quoting Rav Elyashiv. See also Shevet HaLevi 10:105 as well as Nitei Gavriel 11:1. </ref><br />
# Beginning [[Rosh Chodesh]] Adar, some have the custom to hang a sign which says "Mishnichnas Adar Marbim Brsimcha." Some have the custom to place this sign covering the "Zecher Lechurban" unfinished part of a wall that is usually left in the home. <ref> Piskei Teshuvos 686:5, Nitei Gavriel 11:4 </ref><br />
<br />
==Fast of 7th of Adar==<br />
# Some have a custom to fast on the seventh of Adar for the [[yahrzeit]] of Moshe Rabbenu. <Ref> Even though it’s a dispute in the midrashim (Yalkut shimoni yehoshua 5), Midrash Rabba (Ester 7:11), the Gemara (kedushin 38a) records the date as the 7th of Adar in the Adar juxtaposed with Nisan. There is an ancient Minhag to fast on this date as brought in Tur and S”A 580, Sh”t Trumat Hadeshen 294, Sh”t Maharil 31 in name of Bahag, and Sh”t Mahari Mintz 9. [Nonetheless this is a minority Minhag, as even the Bet Yosef 580 writes that he never saw anyone keeping these fasts.] Yalkut Yosef (Moadim pg 274, Kitzur Shulchan Aruch Hilchot Chodesh Adar #3), Chazon Ovadyah [[Purim]] (pg 32), Sh"t Yabia Omer YD 4:24 write that this is the minhag of the pious ones. see also Tzitz Eliezer 5:1 </ref> If one plans on fasting one needs to accept it upon oneself in [[Mincha]] the day before. <Ref> Tanit 12a says that for every fast one needs to accept it the day before otherwise it doesn’t count as a fast, except for Tanit Tzibbur. This is also the opinion of Rambam (Tanit 1:10), Tur and S”A 562:5. </ref> <br />
# If it’s a leap year one should fast in the second Adar, yet Ashkenazim have what to rely on to fast in the first Adar. <Ref>Sh”t Maharil 31 in name of Bahag and Sh”t Trumat HaDeshen 294 write that in a leap year one should fast in the first Adar and then says from here we learn that the yehrzeit of someone who died in Adar should be commemorated in the first Adar. Rama 568:7 rules that a yehrzeit of Adar is commemorated in the first Adar. However since S”A 568:7 rules that a yehrzeit of Adar is commemorated in the second Adar based on Sh”t Maharar Yacov Vill (quoted in Bet Yosef), we also should hold to fast in the second Adar. Sh”t She’ilat Yavetz 1:117 supports the Trumat HaDeshen because Sotah 12b says that Moshe was born on the first Adar of a leap year and since Hashem calculates the years of Tzaddikim precisely it’s reasonable he also died in the first Adar; yet, he also quotes his father the Chacham Tzvi that one should fast on the second Adar. On the Yavetz’s proof Torah HaMoadim 1:2, Agurah BeAhalach 6a, Sh”t Halachot Ketanot 2:173 argue that since Kedushin 38a says Moshe died in Adar juxtaposed to Nisan it’s reasonable that Moshe died in the second Adar. Sh”T Chatom Sofer O”C 163, Petach Aynaim ([[Rosh Hashana]] 11a), Sh”t Vayan Yitzchak Y”D 39, Rav [[Brachot]] (pg 192a), Sh”t Yacheve Daat 1:83, Yalkut Yosef (Moadim pg 274, Kitzur Shulchan Aruch Hilchot Chodesh Adar #4), Chazon Ovadyah [[Purim]] (pg 32), and Torat HaMoadim 1:2 hold that the fast should be held in the second month. However, Sh”T Lev Chaim 2 (pg 157a), Mishna Brurah 580:15, and Aruch HaShulchan 580:3 hold that the fast should be held in the first month. </ref><br />
# Even if there are ten fasting in the [[minyan]] it’s considered a Tanit Yachid, meaning the Shaliach Tzibbur can only say Anenu in Shema Kolenu and not as it’s own bracha, and the [[minyan]] shouldn’t take out a Torah to read Vayichal. <Ref> Those who argue on the Minhag Rishonim: Ravyah quotes Rabbenu Shmuel and Rabbenu Eliezer Bar Shmuel who questioned the Minhag that when the community would fast to prevent a tragedy they would say Anenu as it’s own bracha and read Vayichal as Torah reading because the Tosefta (Tanit 2:4) says that for a Tanit Yachid one doesn’t say Anenu as it’s own bracha or read Vayichal. Their proof that it’s called a Tanit Yachid is Tanit 14b says that even if the entire community in a large city has to pray for rain must pray in Shema Kolenu and not add an extra bracha. <br />
* Defender of the Minhag: Rosh (Tanit 1:20) rejects the proof because by rain one can’t add a bracha changing the order of Chazal but if an entire community accepts a fast it’s certainly considered a Tanit Tzibbur. S”A 566:2 rules for fasts that a community accepts a fast to prevent a tragedy we hold like the Minhag Rishonim, however by fasts that the community just accepts to inspire Teshuva one should consider it like a Tanit Tzibbur. Torat HaMoadim 1:3 says that since the fast of the 7th of Adar is only observed by individuals according to everyone it’s considered a Tanit Yachid. Shaarei Efraim 8:103 writes that for a yehrzeit such as 7th of Adar they shouldn't take out a Torah to read Vayichal. Rav Ovadyah in Kol Torah (Adar Bet 5725), Yalkut Yosef (Moadim pg 276, Kitzur Shulchan Aruch Hilchot Chodesh Adar #5), and Chazon Ovadyah Purim (pg 35) , and Mishna Brurah (Beiur Halacha 566 D”H VeYesh) concur. </ref> Even if the Cohanim are fasting they shouldn’t do Nesiat Kapayim at [[Mincha]]. <Ref> Sh”t Ginat Veradim O”C 1:34 argues that the Cohanim should do Nesiat Kapayim as long as they are fasting, however, Sh”t Perach Shoshan O”C 1:7, Yad Aharon (Hagahot Tur 129) in name of Maharil, Shalmei Tzibbur (pg 142c), Hagahot Rabbi Akiva Eiger 129, and Yalkut Yosef (Moadim pg 552) hold that Kohanim shouldn't do Nesiat Kapayim. </ref><br />
# Some have a custom to learn extra Torah on the seventh of Adar. On a leap year it’s proper to learn extra also on the seventh of the first Adar. <Ref> Siddur Yavetz pg 375, Rav [[Brachot]] pg 192a, Torat HaMoadim ([[Purim]] 1:2), Yalkut Yosef (Moadim pg 274, Kitzur Shulchan Aruch Hilchot Chodesh Adar #4) and Chazon Ovadyah [[Purim]] (pg 32) </ref><br />
==Ninth of Adar==<br />
# Some have the minhag to fast on the ninth of Adar because that was the day that Beit Shammai and Beit Hillel became divided. <ref> Yalkut Yosef (Moadim pg 276) </ref><br />
==Reading the Megillah early==<br />
# If one is going out to the army or on a boat voyage where there will not be a kosher megilla, one should nevertheless endeavor to read the [[megillah]] in the appropriate time. One is allowed to read the megilla even at the beginning of the month but one shouldn’t say the blessing at that point. However, the [[seudah]] of [[purim]] and mishloach manot and matanot le’evyonim are only performed in their appropriate time.<ref> Yalkut Yosef (Kitzur Shulchan Aruch Hilchot Chodesh Adar #2) </ref><br />
==Leap Year==<br />
===Purim Katan===<br />
see page for [[Purim Katan (Purim Pequeño)]]<br />
==Sources==<br />
<references/><br />
[[Category:es\Purim]]</div>Benkean