https://halachipedia.com/index.php?title=Melaveh_Malka&feed=atom&action=historyMelaveh Malka - Revision history2024-03-28T12:31:16ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Melaveh_Malka&diff=32585&oldid=prevYitzchakSultan1 at 21:26, 24 December 20232023-12-24T21:26:26Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The proper way to escort out the [[Shabbat]] is to have a festive meal after it is over, just like it is welcomed in with the utmost respect.<ref>Rambam Hilchos Shabbos, 30:5</ref> Just like one would escort a King out of his city with honor, so too Shabbat.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The proper way to escort out the [[Shabbat]] is to have a festive meal after it is over, just like it is welcomed in with the utmost respect.<ref>Rambam Hilchos Shabbos, 30:5</ref> Just like one would escort a King out of his city with honor, so too Shabbat.</div></td></tr>
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</table>YitzchakSultan1https://halachipedia.com/index.php?title=Melaveh_Malka&diff=32584&oldid=prevYitzchakSultan1 at 21:26, 24 December 20232023-12-24T21:26:13Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The proper way to escort out the [[Shabbat]] is to have a festive meal after it is over, just like it is welcomed in with the utmost respect.<ref>Rambam Hilchos Shabbos, 30:5</ref> Just like one would escort a King out of his city with honor, so too Shabbat.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The proper way to escort out the [[Shabbat]] is to have a festive meal after it is over, just like it is welcomed in with the utmost respect.<ref>Rambam Hilchos Shabbos, 30:5</ref> Just like one would escort a King out of his city with honor, so too Shabbat.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">{{Good}}</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General Halachot==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General Halachot==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#A person should set his table on Saturday night even if one only plans on eating a [[Kezayit]] in order to honor the completion of [[Shabbat]].<ref>Shulchan Aruch O.C. 300:1 writes that a person should set his table for Malveh Malka on Saturday night. This is based on the Gemara [[Shabbat]] 119b. Tur 300:1 says that this is the proper way to escort the [[Shabbat]] out just like we bring it in with proper respect. Mishna Brurah 300:1 explains that although it is important, [[Melava Malka]] is not quite as important as the three [[Shabbat]] meals, meaning if you can't afford to eat [[Melava Malka]] unless you eliminate one of the [[Shabbat]] meals you shouldn't do that. Mishna Brurah 300:2 explains that the reason is to give respect to the exiting of [[Shabbat]].</ref> Even though many aren’t careful about it, a Yireh Shamayim (a G-d fearing person) should make an extra effort to keep it.<ref>Aruch HaShulchan 300:3, Shemirat Shabbat KeHilchata 63:1. The Midrash Kohelet Rabba 12:5 says that in the future, a person will be resurrected using a bone located in one’s spine. The Kaf Hachayim 300:1-2 says that this bone called the luz is fed only with food eaten at a melave malka. Mishna Brurah 300:2 quotes the Taz saying the same thing but calls the bone the nisko. In Shaar Hatziyun 300:7, he explains that since this bone didn't get pleasure from Adam's sin, this bone was spared the curse of death. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#A person should set his table on Saturday night even if one only plans on eating a [[Kezayit]] in order to honor the completion of [[Shabbat]].<ref>Shulchan Aruch O.C. 300:1 writes that a person should set his table for Malveh Malka on Saturday night. This is based on the Gemara [[Shabbat]] 119b. Tur 300:1 says that this is the proper way to escort the [[Shabbat]] out just like we bring it in with proper respect. Mishna Brurah 300:1 explains that although it is important, [[Melava Malka]] is not quite as important as the three [[Shabbat]] meals, meaning if you can't afford to eat [[Melava Malka]] unless you eliminate one of the [[Shabbat]] meals you shouldn't do that. Mishna Brurah 300:2 explains that the reason is to give respect to the exiting of [[Shabbat]].</ref> Even though many aren’t careful about it, a Yireh Shamayim (a G-d fearing person) should make an extra effort to keep it.<ref>Aruch HaShulchan 300:3, Shemirat Shabbat KeHilchata 63:1. The Midrash Kohelet Rabba 12:5 says that in the future, a person will be resurrected using a bone located in one’s spine. The Kaf Hachayim 300:1-2 says that this bone called the luz is fed only with food eaten at a melave malka. Mishna Brurah 300:2 quotes the Taz saying the same thing but calls the bone the nisko. In Shaar Hatziyun 300:7, he explains that since this bone didn't get pleasure from Adam's sin, this bone was spared the curse of death. </ref></div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Melaveh_Malka&diff=32583&oldid=prevYitzchakSultan1 at 21:25, 24 December 20232023-12-24T21:25:48Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 21:25, 24 December 2023</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The proper way to escort out the [[Shabbat]] is to have a festive meal after it is over, just like it is welcomed in with the utmost respect.<ref>Rambam Hilchos Shabbos, 30:5</ref> Just like one would escort a King out of his city with honor, so too Shabbat.<del style="font-weight: bold; text-decoration: none;"><ref>see Rashi on the Gemara in Shabbos 119b on Melava Malka (ד״ה במוצ״ש)</ref></del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[File:Melava malka.jpg|thumb]]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The proper way to escort out the [[Shabbat]] is to have a festive meal after it is over, just like it is welcomed in with the utmost respect.<ref>Rambam Hilchos Shabbos, 30:5</ref> Just like one would escort a King out of his city with honor, so too Shabbat.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Good}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Good}}</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General Halachot==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General Halachot==</div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Melaveh_Malka&diff=32581&oldid=prevYitzchakSultan1 at 21:23, 24 December 20232023-12-24T21:23:26Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 21:23, 24 December 2023</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The proper way to escort out the [[Shabbat]] is to have a festive meal after it is over, just like <del style="font-weight: bold; text-decoration: none;">we bring </del>it in with the utmost respect.<ref>Rambam Hilchos Shabbos, 30:5</ref> Just like one would escort a King out of his city with honor, so too <del style="font-weight: bold; text-decoration: none;">Shabbos</del>. <ref>see Rashi on the Gemara in Shabbos 119b on Melava Malka (ד״ה במוצ״ש)</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The proper way to escort out the [[Shabbat]] is to have a festive meal after it is over, just like it <ins style="font-weight: bold; text-decoration: none;">is welcomed </ins>in with the utmost respect.<ref>Rambam Hilchos Shabbos, 30:5</ref> Just like one would escort a King out of his city with honor, so too <ins style="font-weight: bold; text-decoration: none;">Shabbat</ins>.<ref>see Rashi on the Gemara in Shabbos 119b on Melava Malka (ד״ה במוצ״ש)</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Good}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Good}}</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General Halachot==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General Halachot==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#A person should set his table on Saturday night even if one only plans on eating a [[Kezayit]] <del style="font-weight: bold; text-decoration: none;">so as </del>to <del style="font-weight: bold; text-decoration: none;">respect </del>the <del style="font-weight: bold; text-decoration: none;">exiting </del>of [[Shabbat]].<ref>Shulchan Aruch O.C. 300:1 writes that a person should set his table for Malveh Malka on Saturday night. This is based on the Gemara [[Shabbat]] 119b. Tur 300:1 says that this is the proper way to escort the [[Shabbat]] out just like we bring it in with proper respect. Mishna Brurah 300:1 explains that although it is important, [[Melava Malka]] is not quite as important as the three [[Shabbat]] meals, meaning if you can't afford to eat [[Melava Malka]] unless you eliminate one of the [[Shabbat]] meals you shouldn't do that. Mishna Brurah 300:2 explains that the reason is to give respect to the exiting of [[Shabbat]].</ref> Even though many aren’t careful about it, a Yireh Shamayim (a G-d fearing person) should make an extra effort to keep it.<ref>Aruch HaShulchan 300:3, Shemirat Shabbat KeHilchata 63:1. The Midrash Kohelet Rabba 12:5 says that in the future, a person will be resurrected using a bone located in one’s spine. The Kaf Hachayim 300:1-2 says that this bone called the luz is fed only with food eaten at a melave malka. Mishna Brurah 300:2 quotes the Taz saying the same thing but calls the bone the nisko. In Shaar Hatziyun 300:7, he explains that since this bone didn't get pleasure from Adam's sin, this bone was spared the curse of death. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#A person should set his table on Saturday night even if one only plans on eating a [[Kezayit]] <ins style="font-weight: bold; text-decoration: none;">in order </ins>to <ins style="font-weight: bold; text-decoration: none;">honor </ins>the <ins style="font-weight: bold; text-decoration: none;">completion </ins>of [[Shabbat]].<ref>Shulchan Aruch O.C. 300:1 writes that a person should set his table for Malveh Malka on Saturday night. This is based on the Gemara [[Shabbat]] 119b. Tur 300:1 says that this is the proper way to escort the [[Shabbat]] out just like we bring it in with proper respect. Mishna Brurah 300:1 explains that although it is important, [[Melava Malka]] is not quite as important as the three [[Shabbat]] meals, meaning if you can't afford to eat [[Melava Malka]] unless you eliminate one of the [[Shabbat]] meals you shouldn't do that. Mishna Brurah 300:2 explains that the reason is to give respect to the exiting of [[Shabbat]].</ref> Even though many aren’t careful about it, a Yireh Shamayim (a G-d fearing person) should make an extra effort to keep it.<ref>Aruch HaShulchan 300:3, Shemirat Shabbat KeHilchata 63:1. The Midrash Kohelet Rabba 12:5 says that in the future, a person will be resurrected using a bone located in one’s spine. The Kaf Hachayim 300:1-2 says that this bone called the luz is fed only with food eaten at a melave malka. Mishna Brurah 300:2 quotes the Taz saying the same thing but calls the bone the nisko. In Shaar Hatziyun 300:7, he explains that since this bone didn't get pleasure from Adam's sin, this bone was spared the curse of death. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One should eat with specific intent that it should be for the meal of Melaveh Malka, preferably saying this expressly. See further in the topic on [[Having Kavana for Mitzvot]].<ref>Mishna Brurah 300:1 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One should eat with specific intent that it should be for the meal of Melaveh Malka, preferably saying this expressly. See further in the topic on [[Having Kavana for Mitzvot]].<ref>Mishna Brurah 300:1 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#At the end of [[Birkat HaMazon]] for [[Melava Malka]], some authorities hold that one should say say "migdol yishuot malko" like on [[Shabbat]] itself, instead of "magdil yishuot"<ref>Kaf Hachaim 189:11</ref><del style="font-weight: bold; text-decoration: none;">, </del>while others say that one should say the regular "magdil yishuot" on [[Melava Malka]] just like during the week. <ref>Yalkut Yosef (Kitzur Shulchan Aruch 300:4) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#At the end of [[Birkat HaMazon]] for [[Melava Malka]], some authorities hold that one should say say "migdol yishuot malko" like on [[Shabbat]] itself, instead of "magdil yishuot<ins style="font-weight: bold; text-decoration: none;">,</ins>"<ref>Kaf Hachaim 189:11</ref> while others say that one should say the regular "magdil yishuot" on [[Melava Malka]] just like during the week.<ref>Yalkut Yosef (Kitzur Shulchan Aruch 300:4) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Some poskim allow eating meat leftovers on motzaei [[Shabbat]] even during the [[nine days]] while some poskim say that it's prohibited. See [[Nine_Days#Shabbat_and_Leftovers]] for the sources.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Some poskim allow eating meat leftovers on motzaei [[Shabbat]] even during the [[nine days]] while some poskim say that it's prohibited. See [[Nine_Days#Shabbat_and_Leftovers]] for the sources.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Many say that women are also obligated to eat [[Melava Malka]].<ref>Machatzis Hashekel 300:2, Yechave Daat 4:25, Shemirat Shabbat KeHilchata 63:3. Magen Avraham 291:15 quotes the Avudarham saying that some women had the custom not to do chores on motzaei [[shabbat]]. The Gra in Maaseh Rav 150 says that he was also very strict on his wife. The Pri Megadim A”A 300:1 says that maybe they’re not chayavos based on their safek by havdalah.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Many say that women are also obligated to eat [[Melava Malka]].<ref>Machatzis Hashekel 300:2, Yechave Daat 4:25, Shemirat Shabbat KeHilchata 63:3. Magen Avraham 291:15 quotes the Avudarham saying that some women had the custom not to do chores on motzaei [[shabbat]]. The Gra in Maaseh Rav 150 says that he was also very strict on his wife. The Pri Megadim A”A 300:1 says that maybe they’re not chayavos based on their safek by havdalah.</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Kaf HaChaim <del style="font-weight: bold; text-decoration: none;">brings </del>that women should be having the seudah <del style="font-weight: bold; text-decoration: none;">due </del>to <del style="font-weight: bold; text-decoration: none;">reasons such as escorting out Shabbos as well as sustaining </del>the Luz bone.<ref>Kaf HaChaim 300:2</ref> He also <del style="font-weight: bold; text-decoration: none;">brings </del>in the name of <del style="font-weight: bold; text-decoration: none;">R’ </del>Elimelech that the seudah of motzei Shabbos is <del style="font-weight: bold; text-decoration: none;">mesugal </del>for women to have <del style="font-weight: bold; text-decoration: none;">an </del>easy childbirth.<ref>Kaf HaChaim 300:4</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Kaf HaChaim <ins style="font-weight: bold; text-decoration: none;">quotes poskim who write </ins>that women should be having the <ins style="font-weight: bold; text-decoration: none;">Melava Malka </ins>seudah <ins style="font-weight: bold; text-decoration: none;">in order </ins>to <ins style="font-weight: bold; text-decoration: none;">sustain </ins>the Luz bone.<ref>Kaf HaChaim 300:2</ref> He also <ins style="font-weight: bold; text-decoration: none;">quotes </ins>in the name of <ins style="font-weight: bold; text-decoration: none;">Reb </ins>Elimelech that the seudah of motzei Shabbos is <ins style="font-weight: bold; text-decoration: none;">a segulah (good sign) </ins>for women to have easy childbirth.<ref>Kaf HaChaim 300:4</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==When Should One Perform Melava Malka?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==When Should One Perform Melava Malka?==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Melava Malka should be fulfilled as soon after [[Shabbat]] <del style="font-weight: bold; text-decoration: none;">as possible</del>. If one isn’t hungry one may have it later but shouldn’t do an established activity before having Melava Malka. However, certainly one shouldn’t delay it past [[Chatzot]] of the night. However, if one did delay past [[Chatzot]] one may still fulfill it until [[Alot HaShachar]]. <ref>Mishna Brurah 300:2 and Shemirat Shabbat KeHilchata 63:5 write that Melveh Malka should be done right after [[Shabbat]] and shouldn’t do a established activity before Melvah Malka. However, they add, at least one should eat [[Melava Malka]] by [[Chatzot]] because the Shaare Teshuva 300:1 quotes the Arizal that the holiness of [[shabbat]] only remains until [[Chatzot]]. Nonetheless, Yalkut Yosef ([[Shabbat]] vol 1 pg 630) adds that if one didn’t do it before [[Chatzot]] one may still fulfill this mitzvah until [[Alot HaShachar]]. One of his proofs is from a story about the Gra in Tosefet Maaseh Rav (39). One time the Gra was sick on Saturday night and didn't eat [[Melava Malka]], when he got somewhat better it was still before Alot Hashachar and so he ate [[Melava Malka]]. Kaf Hachayim 300:14 says it should lechatchila be eaten within four halachic hours of [[shabbat]]. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Melava Malka should be fulfilled as soon <ins style="font-weight: bold; text-decoration: none;">as possible </ins>after [[Shabbat]]. If one isn’t hungry<ins style="font-weight: bold; text-decoration: none;">, </ins>one may have it later but shouldn’t do an established activity before having Melava Malka. However, certainly one shouldn’t delay it past [[Chatzot]] of the night. However, if one did delay past [[Chatzot]] one may still fulfill it until [[Alot HaShachar]].<ref>Mishna Brurah 300:2 and Shemirat Shabbat KeHilchata 63:5 write that Melveh Malka should be done right after [[Shabbat]] and shouldn’t do a established activity before Melvah Malka. However, they add, at least one should eat [[Melava Malka]] by [[Chatzot]] because the Shaare Teshuva 300:1 quotes the Arizal that the holiness of [[shabbat]] only remains until [[Chatzot]]. Nonetheless, Yalkut Yosef ([[Shabbat]] vol 1 pg 630) adds that if one didn’t do it before [[Chatzot]] one may still fulfill this mitzvah until [[Alot HaShachar]]. One of his proofs is from a story about the Gra in Tosefet Maaseh Rav (39). One time the Gra was sick on Saturday night and didn't eat [[Melava Malka]], when he got somewhat better it was still before Alot Hashachar and so he ate [[Melava Malka]]. Kaf Hachayim 300:14 says it should lechatchila be eaten within four halachic hours of [[shabbat]]. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one extended his [[Seudat Shelishit]] until it got dark, some say that one is exempt from having Melava Malka, and some argue. <ref>Eliyah Rabba 300:1 writes that he heard that if [[Seudat Shelishit]] until it got dark one is exempt from having Melava Malka. However, Tehillat David 300, Kaf HaChaim 300:11 disagree with this. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one extended his [[Seudat Shelishit]] until it got dark, some say that one is exempt from having Melava Malka, and some argue. <ref>Eliyah Rabba 300:1 writes that he heard that if [[Seudat Shelishit]] until it got dark one is exempt from having Melava Malka. However, Tehillat David 300, Kaf HaChaim 300:11 disagree with this. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#There’s no obligation for having Melava Malka on Motzei [[Yom Tov]].<ref>Shemirat Shabbat KeHilchata 63:4 rules that there's no obligation to eat Melveh Malka on [[Yom Tov]]. See also Sh”t Rivivot Efraim 3:292 who writes that the Chazon Ish would have a Melava Malka on Motzei [[Yom Tov]]. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#There’s no obligation for having Melava Malka on Motzei [[Yom Tov]].<ref>Shemirat Shabbat KeHilchata 63:4 rules that there's no obligation to eat Melveh Malka on [[Yom Tov]]. See also Sh”t Rivivot Efraim 3:292 who writes that the Chazon Ish would have a Melava Malka on Motzei [[Yom Tov]]. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==What Should One Eat for Melava Malka?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==What Should One Eat for Melava Malka?==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#One should try to eat bread for [[Melava Malka]], but if he cannot then cake is sufficient. If he cannot even eat cake he should at least have some fruits. <ref>Magen Avraham 300:1, Mishna Brurah 300:1. Yalkut Yosef ([[Shabbat]] vol 1, 300:1). The Gra in Biur Hagra 300:1 says that bread must be eaten at the seuda. In Maaseh Rav 150 it says that the Gra was extremely strict about this halacha. It tells a story about when Rav Chaim Volozhin came to visit him and hadn't ate [[melava malka]] because he wasn't feeling well and the Gra told him to eat. Rav Moshe Shternbuch in Teshuvot vihanhagot 2:166 explains that the reason the gra was so strict on this is because he felt it was something that was very neglected. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#One should try to eat bread for [[Melava Malka]], but if he cannot then cake is sufficient. If he cannot even eat cake<ins style="font-weight: bold; text-decoration: none;">, </ins>he should at least have some fruits.<ref>Magen Avraham 300:1, Mishna Brurah 300:1. Yalkut Yosef ([[Shabbat]] vol 1, 300:1). The Gra in Biur Hagra 300:1 says that bread must be eaten at the seuda. In Maaseh Rav 150 it says that the Gra was extremely strict about this halacha. It tells a story about when Rav Chaim Volozhin came to visit him and hadn't ate [[melava malka]] because he wasn't feeling well and the Gra told him to eat. Rav Moshe Shternbuch in Teshuvot vihanhagot 2:166 explains that the reason the gra was so strict on this is because he felt it was something that was very neglected. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One should wear nice [[Shabbat]] clothes during this meal.<ref>Kaf HaChaim 300:6, Shemirat Shabbat KeHilchata 63:2. Leket Yosher page 85 says that one shouldn't remove his [[shabbat]] clothes until he goes to sleep on motzaei [[shabbat]]. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One should wear nice [[Shabbat]] clothes during this meal.<ref>Kaf HaChaim 300:6, Shemirat Shabbat KeHilchata 63:2. Leket Yosher page 85 says that one shouldn't remove his [[shabbat]] clothes until he goes to sleep on motzaei [[shabbat]]. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Some have the custom to light candles and sing special zemirot on <del style="font-weight: bold; text-decoration: none;">motzaei </del>[[shabbat]] after [[Havdalah]]. <ref>Mishna Brurah 300:3 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Some have the custom to light candles and sing special zemirot on <ins style="font-weight: bold; text-decoration: none;">motzei </ins>[[shabbat<ins style="font-weight: bold; text-decoration: none;">|Shabbat</ins>]] after [[Havdalah]]. <ref>Mishna Brurah 300:3 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One should spread a tablecloth on the table and set the table nicely.<ref>Mishna Brurah 300:1. Rav Moshe Shternbuch in Teshuvot vihanhagot 2:166 says that setting the table shows that we really want to extend [[shabbat]] and aren't happy that it is over. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One should spread a tablecloth on the table and set the table nicely.<ref>Mishna Brurah 300:1. Rav Moshe Shternbuch in Teshuvot vihanhagot 2:166 says that setting the table shows that we really want to extend [[shabbat]] and aren't happy that it is over. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#It is beneficial to consume hot food and drink, and wash with hot water, as these provide ''refuot''. <ref>Gemara [https://www.sefaria.org/Shabbat.119b?lang=bi Shabbat] 119b See Rashi there for חמין and מלוגמא.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#It is beneficial to consume hot food and drink, and wash with hot water, as these provide ''refuot'' <ins style="font-weight: bold; text-decoration: none;">(health benefits)</ins>. <ref>Gemara [https://www.sefaria.org/Shabbat.119b?lang=bi Shabbat] 119b See Rashi there for חמין and מלוגמא.</ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Melaveh_Malka&diff=31797&oldid=prevYitzchakSultan1: /* Sources */2023-07-13T16:24:35Z<p><span dir="auto"><span class="autocomment">Sources</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Shabbat]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Shabbat]]</div></td></tr>
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</table>YitzchakSultan1https://halachipedia.com/index.php?title=Melaveh_Malka&diff=31040&oldid=prevUnknown user at 07:26, 2 November 20222022-11-02T07:26:41Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 07:26, 2 November 2022</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The proper way to escort out the [[Shabbat]] is to have a festive meal after it is over, just like we bring it in with the utmost respect.<ref>Rambam Hilchos Shabbos 30:5</ref> Just like one would escort a King out of his city with honor, so too Shabbos. <ref>see Rashi on the Gemara in Shabbos 119b on Melava Malka (ד״ה במוצ״ש)</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The proper way to escort out the [[Shabbat]] is to have a festive meal after it is over, just like we bring it in with the utmost respect.<ref>Rambam Hilchos Shabbos<ins style="font-weight: bold; text-decoration: none;">, </ins>30:5</ref> Just like one would escort a King out of his city with honor, so too Shabbos. <ref>see Rashi on the Gemara in Shabbos 119b on Melava Malka (ד״ה במוצ״ש)</ref></div></td></tr>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Melaveh_Malka&diff=31039&oldid=prevUnknown user at 07:25, 2 November 20222022-11-02T07:25:01Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 07:25, 2 November 2022</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The proper way to escort out the [[Shabbat]] is to have a festive meal after it is over just like we bring it in with the utmost respect. Just like one would escort a King out of his city with honor, so too Shabbos. <ref>see Rashi on the Gemara in Shabbos 119b on Melava Malka (ד״ה במוצ״ש)</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The proper way to escort out the [[Shabbat]] is to have a festive meal after it is over<ins style="font-weight: bold; text-decoration: none;">, </ins>just like we bring it in with the utmost respect.<ins style="font-weight: bold; text-decoration: none;"><ref>Rambam Hilchos Shabbos 30:5</ref> </ins>Just like one would escort a King out of his city with honor, so too Shabbos. <ref>see Rashi on the Gemara in Shabbos 119b on Melava Malka (ד״ה במוצ״ש)</ref></div></td></tr>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Melaveh_Malka&diff=31038&oldid=prevUnknown user at 07:21, 2 November 20222022-11-02T07:21:27Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General Halachot==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General Halachot==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#A person should set his table on Saturday night even if one only plans on eating a [[Kezayit]] so as to respect the exiting of [[Shabbat]].<ref>Shulchan Aruch O.C. 300:1 writes that a person should set his table for Malveh Malka on Saturday night. This is based on the Gemara [[Shabbat]] 119b. Tur 300:1 says that this is the proper way to escort the [[Shabbat]] out just like we bring it in with proper respect. Mishna Brurah 300:1 explains that although it is important, [[<del style="font-weight: bold; text-decoration: none;">melava malka</del>]] is not quite as important as the three [[<del style="font-weight: bold; text-decoration: none;">shabbat</del>]] meals, meaning if you can't afford to eat [[<del style="font-weight: bold; text-decoration: none;">melava malka</del>]] unless you eliminate one of the [[Shabbat]] meals you shouldn't do that. Mishna Brurah 300:2 explains that the reason is to give respect to the exiting of [[Shabbat]].</ref> Even though many aren’t careful about it, a Yireh Shamayim (a G-d fearing person) should make an extra effort to keep it.<ref>Aruch HaShulchan 300:3, Shemirat Shabbat KeHilchata 63:1. The Midrash Kohelet Rabba 12:5 says that in the future, a person will be resurrected using a bone located in one’s spine. The Kaf Hachayim 300:1-2 says that this bone called the luz is fed only with food eaten at a melave malka. Mishna Brurah 300:2 quotes the Taz saying the same thing but calls the bone the nisko. In Shaar Hatziyun 300:7, he explains that since this bone didn't get pleasure from Adam's sin, this bone was spared the curse of death. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#A person should set his table on Saturday night even if one only plans on eating a [[Kezayit]] so as to respect the exiting of [[Shabbat]].<ref>Shulchan Aruch O.C. 300:1 writes that a person should set his table for Malveh Malka on Saturday night. This is based on the Gemara [[Shabbat]] 119b. Tur 300:1 says that this is the proper way to escort the [[Shabbat]] out just like we bring it in with proper respect. Mishna Brurah 300:1 explains that although it is important, [[<ins style="font-weight: bold; text-decoration: none;">Melava Malka</ins>]] is not quite as important as the three [[<ins style="font-weight: bold; text-decoration: none;">Shabbat</ins>]] meals, meaning if you can't afford to eat [[<ins style="font-weight: bold; text-decoration: none;">Melava Malka</ins>]] unless you eliminate one of the [[Shabbat]] meals you shouldn't do that. Mishna Brurah 300:2 explains that the reason is to give respect to the exiting of [[Shabbat]].</ref> Even though many aren’t careful about it, a Yireh Shamayim (a G-d fearing person) should make an extra effort to keep it.<ref>Aruch HaShulchan 300:3, Shemirat Shabbat KeHilchata 63:1. The Midrash Kohelet Rabba 12:5 says that in the future, a person will be resurrected using a bone located in one’s spine. The Kaf Hachayim 300:1-2 says that this bone called the luz is fed only with food eaten at a melave malka. Mishna Brurah 300:2 quotes the Taz saying the same thing but calls the bone the nisko. In Shaar Hatziyun 300:7, he explains that since this bone didn't get pleasure from Adam's sin, this bone was spared the curse of death. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One should eat with specific intent that it should be for the meal of Melaveh Malka, preferably saying this expressly. See further in the topic on [[Having Kavana for Mitzvot]].<ref>Mishna Brurah 300:1 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One should eat with specific intent that it should be for the meal of Melaveh Malka, preferably saying this expressly. See further in the topic on [[Having Kavana for Mitzvot]].<ref>Mishna Brurah 300:1 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#At the end of [[Birkat HaMazon]] for [[Melava Malka]], some authorities hold that one should say say "migdol yishuot malko" like on [[Shabbat]] itself, instead of "magdil yishuot"<ref>Kaf Hachaim 189:11</ref>, while others say that one should say the regular "magdil yishuot" on [[Melava Malka]] just like during the week. <ref>Yalkut Yosef (Kitzur Shulchan Aruch 300:4) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#At the end of [[Birkat HaMazon]] for [[Melava Malka]], some authorities hold that one should say say "migdol yishuot malko" like on [[Shabbat]] itself, instead of "magdil yishuot"<ref>Kaf Hachaim 189:11</ref>, while others say that one should say the regular "magdil yishuot" on [[Melava Malka]] just like during the week. <ref>Yalkut Yosef (Kitzur Shulchan Aruch 300:4) </ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Melaveh_Malka&diff=31037&oldid=prevUnknown user at 07:20, 2 November 20222022-11-02T07:20:39Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 07:20, 2 November 2022</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The proper way to escort out the [[Shabbat]] is to have a festive meal after it is over just like we bring it in with the utmost respect.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The proper way to escort out the [[Shabbat]] is to have a festive meal after it is over just like we bring it in with the utmost respect. <ins style="font-weight: bold; text-decoration: none;">Just like one would escort a King out of his city with honor, so too Shabbos. <ref>see Rashi on the Gemara in Shabbos 119b on Melava Malka (ד״ה במוצ״ש)</ref></ins></div></td></tr>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Melaveh_Malka&diff=31036&oldid=prevUnknown user: /* When Should One Perform Melava Malka? */2022-11-02T07:14:42Z<p><span dir="auto"><span class="autocomment">When Should One Perform Melava Malka?</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==When Should One Perform Melava Malka?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==When Should One Perform Melava Malka?==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#<del style="font-weight: bold; text-decoration: none;">Melva </del>Malka should be fulfilled as soon after [[Shabbat]] as possible. If one isn’t hungry one may have it later but shouldn’t do an established activity before having <del style="font-weight: bold; text-decoration: none;">Melveh </del>Malka. However, certainly one shouldn’t delay it past [[Chatzot]] of the night. However, if one did delay past [[Chatzot]] one may still fulfill it until [[<del style="font-weight: bold; text-decoration: none;">Olot </del>HaShachar]]. <ref>Mishna Brurah 300:2 and Shemirat Shabbat KeHilchata 63:5 write that Melveh Malka should be done right after [[Shabbat]] and shouldn’t do a established activity before Melvah Malka. However, they add, at least one should eat [[Melava Malka]] by [[Chatzot]] because the Shaare Teshuva 300:1 quotes the <del style="font-weight: bold; text-decoration: none;">arizal </del>that the holiness of [[shabbat]] only remains until [[<del style="font-weight: bold; text-decoration: none;">chatzot</del>]]. Nonetheless, Yalkut Yosef ([[Shabbat]] vol 1 pg 630) adds that if one didn’t do it before [[Chatzot]] one may still fulfill this mitzvah until [[<del style="font-weight: bold; text-decoration: none;">Olot </del>HaShachar]]. One of his proofs is from a story about the Gra in Tosefet Maaseh Rav (39). One time the Gra was sick on Saturday night and didn't eat [[Melava Malka]], when he got somewhat better it was still before Alot Hashachar and so he ate [[Melava Malka]]. Kaf Hachayim 300:14 says it should lechatchila be eaten within four halachic hours of [[shabbat]]. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#<ins style="font-weight: bold; text-decoration: none;">Melava </ins>Malka should be fulfilled as soon after [[Shabbat]] as possible. If one isn’t hungry one may have it later but shouldn’t do an established activity before having <ins style="font-weight: bold; text-decoration: none;">Melava </ins>Malka. However, certainly one shouldn’t delay it past [[Chatzot]] of the night. However, if one did delay past [[Chatzot]] one may still fulfill it until [[<ins style="font-weight: bold; text-decoration: none;">Alot </ins>HaShachar]]. <ref>Mishna Brurah 300:2 and Shemirat Shabbat KeHilchata 63:5 write that Melveh Malka should be done right after [[Shabbat]] and shouldn’t do a established activity before Melvah Malka. However, they add, at least one should eat [[Melava Malka]] by [[Chatzot]] because the Shaare Teshuva 300:1 quotes the <ins style="font-weight: bold; text-decoration: none;">Arizal </ins>that the holiness of [[shabbat]] only remains until [[<ins style="font-weight: bold; text-decoration: none;">Chatzot</ins>]]. Nonetheless, Yalkut Yosef ([[Shabbat]] vol 1 pg 630) adds that if one didn’t do it before [[Chatzot]] one may still fulfill this mitzvah until [[<ins style="font-weight: bold; text-decoration: none;">Alot </ins>HaShachar]]. One of his proofs is from a story about the Gra in Tosefet Maaseh Rav (39). One time the Gra was sick on Saturday night and didn't eat [[Melava Malka]], when he got somewhat better it was still before Alot Hashachar and so he ate [[Melava Malka]]. Kaf Hachayim 300:14 says it should lechatchila be eaten within four halachic hours of [[shabbat]]. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If one extended his [[Seudat Shelishit]] until it got dark, some say that one is exempt from having <del style="font-weight: bold; text-decoration: none;">Melveh </del>Malka, and some argue. <ref>Eliyah Rabba 300:1 writes that he heard that if [[Seudat Shelishit]] until it got dark one is exempt from having <del style="font-weight: bold; text-decoration: none;">Melveh </del>Malka. However, Tehillat David 300, Kaf HaChaim 300:11 disagree with this. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If one extended his [[Seudat Shelishit]] until it got dark, some say that one is exempt from having <ins style="font-weight: bold; text-decoration: none;">Melava </ins>Malka, and some argue. <ref>Eliyah Rabba 300:1 writes that he heard that if [[Seudat Shelishit]] until it got dark one is exempt from having <ins style="font-weight: bold; text-decoration: none;">Melava </ins>Malka. However, Tehillat David 300, Kaf HaChaim 300:11 disagree with this. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#There’s no obligation for having <del style="font-weight: bold; text-decoration: none;">Malveh </del>Malka on Motzei [[Yom Tov]].<ref>Shemirat Shabbat KeHilchata 63:4 rules that there's no obligation to eat Melveh Malka on [[Yom Tov]]. See also Sh”t Rivivot Efraim 3:292 who writes that the Chazon Ish would have a <del style="font-weight: bold; text-decoration: none;">Malveh </del>Malka on Motzei [[Yom Tov]]. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#There’s no obligation for having <ins style="font-weight: bold; text-decoration: none;">Melava </ins>Malka on Motzei [[Yom Tov]].<ref>Shemirat Shabbat KeHilchata 63:4 rules that there's no obligation to eat Melveh Malka on [[Yom Tov]]. See also Sh”t Rivivot Efraim 3:292 who writes that the Chazon Ish would have a <ins style="font-weight: bold; text-decoration: none;">Melava </ins>Malka on Motzei [[Yom Tov]]. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==What Should One Eat for Melava Malka?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==What Should One Eat for Melava Malka?==</div></td></tr>
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