16,374
edits
Mashiv HaRuach UMorid HaGeshem: Difference between revisions
From Halachipedia
Mashiv HaRuach UMorid HaGeshem (view source)
Revision as of 14:39, 7 February 2012
, 7 February 2012Text replace - "Yom Tov" to "Yom Tov"
m (Text replace - "Shemona Esreh" to "Shemona Esreh") |
m (Text replace - "Yom Tov" to "Yom Tov") |
||
| Line 16: | Line 16: | ||
* [The Mordechai (Tanit Siman 614) explains that after one adds Mashiv HaRuach UMorid HaGeshem one shouldn’t repeat the conclusion of the Bracha (Baruch Atta Hashem) just like the Bracha one makes if one forgot to say Yaaleh VeYavo on Rosh Chodesh in Birkat HaMazon and remembered right after Boneh Yerushalyim which doesn’t have a conclusion. | * [The Mordechai (Tanit Siman 614) explains that after one adds Mashiv HaRuach UMorid HaGeshem one shouldn’t repeat the conclusion of the Bracha (Baruch Atta Hashem) just like the Bracha one makes if one forgot to say Yaaleh VeYavo on Rosh Chodesh in Birkat HaMazon and remembered right after Boneh Yerushalyim which doesn’t have a conclusion. | ||
** The Bet Yosef 114:6 asks on this comparison saying that Yaaleh VeYavo on Rosh Chodesh isn’t an obligation unlike Retzeh on Shabbat or Yaaleh VeYavo on Yom Tov which are obligations and if one forgets one is supposed to insert a Bracha with a conclusion. The Bet Yosef answers that Birkat HaMazon is different since Retzeh on Shabbat and Yaaleh VeYavo on Yom Tov are close to the end of the Bracha and so when it’s forgotten and requires to be inserted it deserves its own conclusion. | ** The Bet Yosef 114:6 asks on this comparison saying that Yaaleh VeYavo on Rosh Chodesh isn’t an obligation unlike Retzeh on Shabbat or Yaaleh VeYavo on [[Yom Tov]] which are obligations and if one forgets one is supposed to insert a Bracha with a conclusion. The Bet Yosef answers that Birkat HaMazon is different since Retzeh on Shabbat and Yaaleh VeYavo on [[Yom Tov]] are close to the end of the Bracha and so when it’s forgotten and requires to be inserted it deserves its own conclusion. | ||
** The Bet Yosef quotes the Maharam who gives another answer saying that it would be considered an interruption (hefsek) to add a Bracha between two Brachot of [[Shemona Esreh]], however, after Boneh Yerushalyim in Birkat HaMazon it’s not an interruption to add a Bracha because the primary part of Birkat HaMazon (the first three Brachot) is complete. | ** The Bet Yosef quotes the Maharam who gives another answer saying that it would be considered an interruption (hefsek) to add a Bracha between two Brachot of [[Shemona Esreh]], however, after Boneh Yerushalyim in Birkat HaMazon it’s not an interruption to add a Bracha because the primary part of Birkat HaMazon (the first three Brachot) is complete. | ||
* The S”A 114:6 rules like the Mordechai that one shouldn’t say any conclusion when adding an insertion between the Brachot of [[Shemona Esreh]].] </ref> | * The S”A 114:6 rules like the Mordechai that one shouldn’t say any conclusion when adding an insertion between the Brachot of [[Shemona Esreh]].] </ref> | ||
