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Marit Ayin/Suspicious actions: Difference between revisions

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==In Private==
==In Private==
# When something is not allowed because of maris ayin, then it is not permitted in one's room either (chadrei chadurim - privately).<ref>Mesechtas [[Shabbos]] 64b. </ref> Some say this is only something which is perceived as an issur d'oraisa, and not something which is perceived as an issur d'rabbanan.<ref>Tosfas Mesechtas Kesubos 60a m’machein, Bais Yosef O.C. 336 (towards end), Magen Avraham 301:56. Refer to Pischei Teshuva Y.D. 330:2 who brings a disputing opinion. </ref>
# When something is not allowed because of maris ayin, then it is not permitted in one's room either (chadrei chadurim - privately).<ref>Mesechtas [[Shabbos]] 64b. </ref> Some say this is only something which is perceived as an issur d'oraisa, and not something which is perceived as an issur d'rabbanan.<ref>Tosfas Mesechtas Kesubos 60a m’machein, Bais Yosef O.C. 336 (towards end), Magen Avraham 301:56. Refer to Pischei [[Teshuva]] Y.D. 330:2 who brings a disputing opinion. </ref>


==Surimi==
==Surimi==
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==Milk from Almonds ==
==Milk from Almonds ==
# The Rama<ref>Y.D. 87:3, Chochmas Adom 40:3, Aruch Hashulchan 16. Refer to Rashba 3:257. </ref> says one who drinks milk made from almonds (pareve) in the same meal as animal meat should place some of the almonds next to him so there will be no concern of maris ayin.<ref>See Mishpatei U’ziel 1:17. </ref> Some say one should do so even when eating chicken.<ref>Shach 6, Taz 4, Be’er Sheva 17, Rav Poalim O.C. 3:11, Aprakasisa Deyana 1:117, Aruch Hashulchan 16, Yechaveh Daas 3:59. </ref>
# The Rama<ref>Y.D. 87:3, Chochmas Adom 40:3, Aruch Hashulchan 16. Refer to Rashba 3:257. </ref> says one who drinks milk made from almonds (pareve) in the same meal as animal meat should place some of the almonds next to him so there will be no concern of maris ayin.<ref>See Mishpatei U’ziel 1:17. </ref> Some say one should do so even when eating chicken.<ref>Shach 6, Taz 4, Be’er Sheva 17, Rav Poalim O.C. 3:11, Aprakasisa Deyana 1:117, Aruch Hashulchan 16, Yechaveh Daas 3:59. </ref>
# However, if this is not possible, one may still eat the meat (or chicken) and pareve milk together.<ref>Taz Y.D. 87:4, Mishbetzes Zehav 4, see Shach 6, Sifsei Daas 6.  Refer to Be’er Heitiv 6 who says one always has to put out the almonds (see Divrei Yatziv Lekutim 68). </ref> Some say the whole concern of maris ayin in this regard is by a big seuda, but if one is eating these foods at home there is no need to place the almonds on the table.<ref>Pischei Teshuva 87:10. </ref>
# However, if this is not possible, one may still eat the meat (or chicken) and pareve milk together.<ref>Taz Y.D. 87:4, Mishbetzes Zehav 4, see Shach 6, Sifsei Daas 6.  Refer to Be’er Heitiv 6 who says one always has to put out the almonds (see Divrei Yatziv Lekutim 68). </ref> Some say the whole concern of maris ayin in this regard is by a big seuda, but if one is eating these foods at home there is no need to place the almonds on the table.<ref>Pischei [[Teshuva]] 87:10. </ref>
==Pareve Creamer ==
==Pareve Creamer ==
# The custom is that using pareve milk is permitted for a number of reasons. Eating chicken with almond milk was not part of the gezeirah. Therefore we should not be adding concerns of maris ayin which are not mentioned in the Gemorah.<ref>Refer to Devar Shmuel 92:page 40. </ref> Furthermore, pareve milk is so common<ref>Refer to Machzik Beracha Y.D. 87:6, Yugel Yaakov 23. </ref> that no one would think one is using real milk for a coffee while eating a fleshig meal.<ref>Yechaveh Daas 3:59. See P’leasi Y.D. 87:8. </ref> There is no need to place the bottle of creamer on the table in order to let people know that the milk used is pareve.<ref>Harav Yisroel Belsky Shlita, see Yabia Omer Y.D. 6:8. The Be’er Moshe (Pischei Halacha- Kashrus page 113:7) holds that one has to place the bottle on the table. See Badi Hashulchan 87:48, Biurim “sh’keidim.” </ref>
# The custom is that using pareve milk is permitted for a number of reasons. Eating chicken with almond milk was not part of the gezeirah. Therefore we should not be adding concerns of maris ayin which are not mentioned in the Gemorah.<ref>Refer to Devar Shmuel 92:page 40. </ref> Furthermore, pareve milk is so common<ref>Refer to Machzik Beracha Y.D. 87:6, Yugel Yaakov 23. </ref> that no one would think one is using real milk for a coffee while eating a fleshig meal.<ref>Yechaveh Daas 3:59. See P’leasi Y.D. 87:8. </ref> There is no need to place the bottle of creamer on the table in order to let people know that the milk used is pareve.<ref>Harav Yisroel Belsky Shlita, see Yabia Omer Y.D. 6:8. The Be’er Moshe (Pischei Halacha- Kashrus page 113:7) holds that one has to place the bottle on the table. See Badi Hashulchan 87:48, Biurim “sh’keidim.” </ref>
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==Eating Human Blood==
==Eating Human Blood==
# One is not allowed to eat human blood which separated from the body because of maris ayin, however, blood which is still in one's mouth (i.e. from brushing teeth) can be swallowed,<ref>Mesechtas Kesubos 60a, Rambam Machalos Asuros 6:2, Tur Y.D. 66, Bais Yosef Y.D. 66, [[Chinuch]] 148, Shulchan Aruch Y.D. 66:10, Levush 66:10. </ref> but if it is not in the mouth it is not permitted because of maris ayin.<ref>Others say it is an issur d’rabbanan (Aruch Hashulchan 66:35). </ref> People may think it is blood from an animal etc which is forbidden m'd'oriaisa to eat.<ref>Shulchan Aruch 66:10, Levush 10. This is discussed in Vayikra 7:26, see Vayikra 3:17, 17, 14, Devarim 12,16, 12, 24. In regard to the reason for the issur see [[Chinuch]] {{ibid}}. </ref>
# One is not allowed to eat human blood which separated from the body because of maris ayin, however, blood which is still in one's mouth (i.e. from brushing teeth) can be swallowed,<ref>Mesechtas Kesubos 60a, Rambam Machalos Asuros 6:2, Tur Y.D. 66, Bais Yosef Y.D. 66, [[Chinuch]] 148, Shulchan Aruch Y.D. 66:10, Levush 66:10. </ref> but if it is not in the mouth it is not permitted because of maris ayin.<ref>Others say it is an issur d’rabbanan (Aruch Hashulchan 66:35). </ref> People may think it is blood from an animal etc which is forbidden m'd'oriaisa to eat.<ref>Shulchan Aruch 66:10, Levush 10. This is discussed in Vayikra 7:26, see Vayikra 3:17, 17, 14, Devarim 12,16, 12, 24. In regard to the reason for the issur see [[Chinuch]] {{ibid}}. </ref>
# According to some opinions, if one sucks a bloody wound and spits out the blood there is no concern.<ref>Refer to Darchei Teshuva Y.D. 86:68 in depth. </ref>
# According to some opinions, if one sucks a bloody wound and spits out the blood there is no concern.<ref>Refer to Darchei [[Teshuva]] Y.D. 86:68 in depth. </ref>
# Blood which is in one's mouth but came onto a piece of bread is forbidden to be eaten unless one removes the blood.<ref>Mesechtas Kesubos {{ibid}}, Shulchan Aruch {{ibid}}, see Darchei Teshuva 69,  Hechsheiros page 238. </ref>
# Blood which is in one's mouth but came onto a piece of bread is forbidden to be eaten unless one removes the blood.<ref>Mesechtas Kesubos {{ibid}}, Shulchan Aruch {{ibid}}, see Darchei [[Teshuva]] 69,  Hechsheiros page 238. </ref>


==Sleeping and eating at a Widow's Home==
==Sleeping and eating at a Widow's Home==
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==Sources==
==Sources==
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[[Category: Ritual Practices]]