16,374
edits
Marit Ayin/Suspicious actions: Difference between revisions
From Halachipedia
m
Text replace - "Yabea Omer" to "Yabia Omer"
m (Text replace - "kiddush" to "Kiddush") |
m (Text replace - "Yabea Omer" to "Yabia Omer") |
||
| Line 21: | Line 21: | ||
# However, if this is not possible, one may still eat the meat (or chicken) and pareve milk together.<ref>Taz Y.D. 87:4, Mishbetzes Zehav 4, see Shach 6, Sifsei Daas 6. Refer to Be’er Heitiv 6 who says one always has to put out the almonds (see Divrei Yatziv Lekutim 68). </ref> Some say the whole concern of maris ayin in this regard is by a big seuda, but if one is eating these foods at home there is no need to place the almonds on the table.<ref>Pischei Teshuva 87:10. </ref> | # However, if this is not possible, one may still eat the meat (or chicken) and pareve milk together.<ref>Taz Y.D. 87:4, Mishbetzes Zehav 4, see Shach 6, Sifsei Daas 6. Refer to Be’er Heitiv 6 who says one always has to put out the almonds (see Divrei Yatziv Lekutim 68). </ref> Some say the whole concern of maris ayin in this regard is by a big seuda, but if one is eating these foods at home there is no need to place the almonds on the table.<ref>Pischei Teshuva 87:10. </ref> | ||
==Pareve Creamer == | ==Pareve Creamer == | ||
# The custom is that using pareve milk is permitted for a number of reasons. Eating chicken with almond milk was not part of the gezeirah. Therefore we should not be adding concerns of maris ayin which are not mentioned in the Gemorah.<ref>Refer to Devar Shmuel 92:page 40. </ref> Furthermore, pareve milk is so common<ref>Refer to Machzik Beracha Y.D. 87:6, Yugel Yaakov 23. </ref> that no one would think one is using real milk for a coffee while eating a fleshig meal.<ref>Yechaveh Daas 3:59. See P’leasi Y.D. 87:8. </ref> There is no need to place the bottle of creamer on the table in order to let people know that the milk used is pareve.<ref>Harav Yisroel Belsky Shlita, see | # The custom is that using pareve milk is permitted for a number of reasons. Eating chicken with almond milk was not part of the gezeirah. Therefore we should not be adding concerns of maris ayin which are not mentioned in the Gemorah.<ref>Refer to Devar Shmuel 92:page 40. </ref> Furthermore, pareve milk is so common<ref>Refer to Machzik Beracha Y.D. 87:6, Yugel Yaakov 23. </ref> that no one would think one is using real milk for a coffee while eating a fleshig meal.<ref>Yechaveh Daas 3:59. See P’leasi Y.D. 87:8. </ref> There is no need to place the bottle of creamer on the table in order to let people know that the milk used is pareve.<ref>Harav Yisroel Belsky Shlita, see Yabia Omer Y.D. 6:8. The Be’er Moshe (Pischei Halacha- Kashrus page 113:7) holds that one has to place the bottle on the table. See Badi Hashulchan 87:48, Biurim “sh’keidim.” </ref> | ||
==Pareve ice cream == | ==Pareve ice cream == | ||
# One is permitted to eat pareve ice cream after a meat meal without placing the package on the table.<ref> | # One is permitted to eat pareve ice cream after a meat meal without placing the package on the table.<ref>Yabia Omer ibid. See Tzitz Eliezer 5:12. </ref> Similarly, one is permitted to put margarine on meat,<ref>Cheshev Ha’efod 1:20:page 17, see Yugel Yaakov 23, Badi Hashulchan 87:48.</ref> or butter on a soy burger since it is known to all that there exists pareve meat etc. In the company of people who do not know that there are such pareve products one should let them know what he is eating in order for them not to think he is doing incorrectly.<ref>Hechsheiros 10:footnote 99. It is proper not to walk in the street eating a soy sandwich with a milk drink in your hand (ibid). </ref> One who wishes to drink pareve milk (which is not known to people) with meat should place the container on the table.<ref>Hechsheiros 10:42. </ref> | ||
# Based on the aforementioned, there is no maris ayin issue involved in eating surimi. Since people know that surimi shrimp etc exists, we do not have to worry that one will think he is eating a non-kosher product. | # Based on the aforementioned, there is no maris ayin issue involved in eating surimi. Since people know that surimi shrimp etc exists, we do not have to worry that one will think he is eating a non-kosher product. | ||
