Making One Hundred Brachot Daily: Difference between revisions
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# Some hold that this law is a biblical | ==Origin of the obligation== | ||
# Some hold that this law is a biblical obligation while others hold it's of rabbinic origin. <ref> see Sh"t Atret Paz 1:1 at length. Sh:t Atret Paz and Chazon Ovadyah Shabbat vol 2 reject the Chida who writes that this law is only a virtuous practice and rather prove that it is considered an obligation. </ref> | |||
==How is a day counted?== | |||
# There is a dispute whether we count a day for the purposes of this halacha from night to day or day to night, however the majority of poskim hold that we count from night to day. <ref> Sh"t Atret Paz 1:1 writes that it seems from most rishonim that we count from the day to the night, however he writes that it seems from Bet Yosef and Mishna Brurah that we count from the night to the day based on the fact that they begin their count of the brachot from HaMapil. Additionally, Sh"t Betzel Chachmah proved from the poskim's counting of the brachot on Shabbat that we count from the nighttime. </ref> | # There is a dispute whether we count a day for the purposes of this halacha from night to day or day to night, however the majority of poskim hold that we count from night to day. <ref> Sh"t Atret Paz 1:1 writes that it seems from most rishonim that we count from the day to the night, however he writes that it seems from Bet Yosef and Mishna Brurah that we count from the night to the day based on the fact that they begin their count of the brachot from HaMapil. Additionally, Sh"t Betzel Chachmah proved from the poskim's counting of the brachot on Shabbat that we count from the nighttime. </ref> | ||
==Who's obligated?== | |||
# Women aren't obligated in making a hundred brachot daily since it's a time-bound positive obligation. <ref> Sh"t Ateret Paz 1:1 and Sh"t Shevet HaLevi </ref> | # Women aren't obligated in making a hundred brachot daily since it's a time-bound positive obligation. <ref> Sh"t Ateret Paz 1:1 and Sh"t Shevet HaLevi </ref> | ||
==What counts as a bracha?== | |||
# Some say that answering Zimmun is considered one of a person’s hundred Brachot every day. <Ref> Sefer Keysad Mezamnin 1:22 </ref> | |||
# Some count the "Baruch Elokenu" in Ein KeElokenu as a bracha to make up to a hundred brachot. <Ref> Taz 46 </ref> | |||
# If one extends his third meal on Shabbat some hold that the brachot of benching aren't counted towards the hundred brachot of that day, while others consider it as part of the brachot of Shabbat. <ref> Shemirat Shabbat KeHilchata writes that it doesn't count towards the hundred brachot, while Chazon Ovadyah Shabbat vol 2 writes that it does count. </ref> | |||
==Making an unnessecary bracha== | |||
# It is forbidden to make an unnessecary bracha in order to get to a hundred brachot. <ref> Magan Avraham 46 </ref> | |||
==References== | ==References== | ||
<references/> | <references/> | ||
Revision as of 02:55, 28 July 2010
Origin of the obligation
- Some hold that this law is a biblical obligation while others hold it's of rabbinic origin. [1]
How is a day counted?
- There is a dispute whether we count a day for the purposes of this halacha from night to day or day to night, however the majority of poskim hold that we count from night to day. [2]
Who's obligated?
- Women aren't obligated in making a hundred brachot daily since it's a time-bound positive obligation. [3]
What counts as a bracha?
- Some say that answering Zimmun is considered one of a person’s hundred Brachot every day. [4]
- Some count the "Baruch Elokenu" in Ein KeElokenu as a bracha to make up to a hundred brachot. [5]
- If one extends his third meal on Shabbat some hold that the brachot of benching aren't counted towards the hundred brachot of that day, while others consider it as part of the brachot of Shabbat. [6]
Making an unnessecary bracha
- It is forbidden to make an unnessecary bracha in order to get to a hundred brachot. [7]
References
- ↑ see Sh"t Atret Paz 1:1 at length. Sh:t Atret Paz and Chazon Ovadyah Shabbat vol 2 reject the Chida who writes that this law is only a virtuous practice and rather prove that it is considered an obligation.
- ↑ Sh"t Atret Paz 1:1 writes that it seems from most rishonim that we count from the day to the night, however he writes that it seems from Bet Yosef and Mishna Brurah that we count from the night to the day based on the fact that they begin their count of the brachot from HaMapil. Additionally, Sh"t Betzel Chachmah proved from the poskim's counting of the brachot on Shabbat that we count from the nighttime.
- ↑ Sh"t Ateret Paz 1:1 and Sh"t Shevet HaLevi
- ↑ Sefer Keysad Mezamnin 1:22
- ↑ Taz 46
- ↑ Shemirat Shabbat KeHilchata writes that it doesn't count towards the hundred brachot, while Chazon Ovadyah Shabbat vol 2 writes that it does count.
- ↑ Magan Avraham 46
