Making Early Shabbat: Difference between revisions
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*However, the Mishna Brurah 261:22 quotes the Rosh who argues that a certain amount of time is needed. Beiur Halacha s.v. Ayzo Zman posits that this period of time should be no longer than 3/4 of a [[mil]] (which is 13.5 minutes). The Mishna Brurah 261:23 concludes that in order to fulfill the mitzvah of Tosefet [[Shabbat]] (adding onto [[Shabbat]]) one should refrain from work from the time that the sun is seen at the top of the trees, or to be strict 30 or 20 minutes before [[Shekiyah]]. [Mishna Brurah (Shaar HaTziyun 261:21) explains that by refraining from melacha 20 minutes before sunset one will have satisfied the opinion of the Yerayim to consider the [[mil]] to be 24 minutes and 3/4 of a [[mil]] is 18 minutes.] 39 Melachos (Rabbi Ribiat, vol 1, pg 145) writes that it's not practical to rely upon the method of determining the beginning of [[Shabbat]] by looking at when the sun hits the tree tops but rather one should rely upon times printed on calendars made by halachic experts. | *However, the Mishna Brurah 261:22 quotes the Rosh who argues that a certain amount of time is needed. Beiur Halacha s.v. Ayzo Zman posits that this period of time should be no longer than 3/4 of a [[mil]] (which is 13.5 minutes). The Mishna Brurah 261:23 concludes that in order to fulfill the mitzvah of Tosefet [[Shabbat]] (adding onto [[Shabbat]]) one should refrain from work from the time that the sun is seen at the top of the trees, or to be strict 30 or 20 minutes before [[Shekiyah]]. [Mishna Brurah (Shaar HaTziyun 261:21) explains that by refraining from melacha 20 minutes before sunset one will have satisfied the opinion of the Yerayim to consider the [[mil]] to be 24 minutes and 3/4 of a [[mil]] is 18 minutes.] 39 Melachos (Rabbi Ribiat, vol 1, pg 145) writes that it's not practical to rely upon the method of determining the beginning of [[Shabbat]] by looking at when the sun hits the tree tops but rather one should rely upon times printed on calendars made by halachic experts. | ||
*Tosfot Rabbenu Peretz (Beitza 30a s.v. Di'ha) quotes the Ri who says that the minimum amount of time to add for tosefet Shabbat is 30 minutes. Rav Hershel Schachter (Nefesh Harav pg. 154) cites this opinion and adds from Rav Yosef Dov Soloveitchik that this was the practice in Europe to light candles 30 minutes before sunset.</ref> | *Tosfot Rabbenu Peretz (Beitza 30a s.v. Di'ha) quotes the Ri who says that the minimum amount of time to add for tosefet Shabbat is 30 minutes. Rav Hershel Schachter (Nefesh Harav pg. 154) cites this opinion and adds from Rav Yosef Dov Soloveitchik that this was the practice in Europe to light candles 30 minutes before sunset.</ref> | ||
##The minhag of yerushalayim is to add 45 minutes to [[Shabbat]]. However, women don't need to abide by this minhag. <ref>Shemirat | ##The minhag of yerushalayim is to add 45 minutes to [[Shabbat]]. However, women don't need to abide by this minhag. <ref>Shemirat Shabbat KeHilchata chap 46 note 20. </ref> | ||
#[[Mincha]] should be scheduled at least 20-25 minutes before sunset so that you can finish before sunset and everybody could fulfill the mitzva. <ref>Shemirat | #[[Mincha]] should be scheduled at least 20-25 minutes before sunset so that you can finish before sunset and everybody could fulfill the mitzva. <ref>Shemirat Shabbat Kihilchita 46:5. </ref> If the [[minyan]] starts late so that it won't be able to accept [[shabbat]] before sunset, one should do it after his silent shmoneh esrei, and still answer [[kedusha]] afterwards. <ref>Rabbi Doniel Neustadt (http://www.torah.org/advanced/weekly-halacha/5762/lechlecha.html) writes that one should accept [[shabbat]] early after the silent shemona esreh. He adds that one may still answer [[kedusha]] based on Tzitz Eliezer 10:15(1) and Yabia Omer 6:21(3) who hold that even after one said [[maariv]] on Friday night one is allowed to answer [[kedusha]] of a [[minyan]] saying [[kedusha]] of [[mincha]]. </ref> | ||
# If one knows that if he starts mincha before Shekiya he isn't going to have enough time to be mekabel Shabbat after his silent Shemona Esrei it is better to say mincha without accepting Shabbat first and one can rely on the opinions that hold one fulfills Tosefet Shabbat by just refraining from melacha.<ref>[https://www.torahanytime.com/#/lectures?v=73293 Rav Yitzchak Yosef (Motzei Shabbat Vayechei 5779 approx min 30)]</ref> | # If one knows that if he starts mincha before Shekiya he isn't going to have enough time to be mekabel Shabbat after his silent Shemona Esrei it is better to say mincha without accepting Shabbat first and one can rely on the opinions that hold one fulfills Tosefet Shabbat by just refraining from melacha.<ref>[https://www.torahanytime.com/#/lectures?v=73293 Rav Yitzchak Yosef (Motzei Shabbat Vayechei 5779 approx min 30)]</ref> | ||
#Some hold that in order to fulfill the mitzvah of adding from the weekday to [[Shabbat]] one doesn't need to make any verbal declaration, while others hold that one should verbally accept [[Shabbat]]. <ref>*Mishna Brurah 261:21 based on Rama 608:3 holds that a verbal declaration is needed and an acceptance in one's heart is insufficient. Shemirat | #Some hold that in order to fulfill the mitzvah of adding from the weekday to [[Shabbat]] one doesn't need to make any verbal declaration, while others hold that one should verbally accept [[Shabbat]]. <ref>*Mishna Brurah 261:21 based on Rama 608:3 holds that a verbal declaration is needed and an acceptance in one's heart is insufficient. Shemirat Shabbat Kihilchita 46:2, Az Nidberu 1:1, Tehilah l'David 263:10, and L'horot Natan 5:15 agree. According to Rabbi Akiva Eiger 271:1 saying good [[shabbos]] may be enough of a declaration. | ||
*39 Melachos (Rabbi Ribiat, vol 1, pg 150) writes that no verbal declaration is needed rather once one resolves to accept [[Shabbat]] early [[Shabbat]] takes effect. This dispute may be reflected in a dispute in Mishna Brurah 553:2, who quotes Bach and Gra that it is sufficient. | *39 Melachos (Rabbi Ribiat, vol 1, pg 150) writes that no verbal declaration is needed rather once one resolves to accept [[Shabbat]] early [[Shabbat]] takes effect. This dispute may be reflected in a dispute in Mishna Brurah 553:2, who quotes Bach and Gra that it is sufficient. | ||
*Rav Doniel Neustadt in http://www.torah.org/advanced/weekly-halacha/5762/lechlecha.html quotes Aruch HaShulchan 261:2, Eretz Tzvi 60, Yabia Omer 7:34, Chidushei Ra'ah [[Berachos]] 26b, Beiur Hagra O.C. 393:2 and Chayei Adam 5:2, Shevet ha-Levi 10:50, Imrei Shalom 4:18 as possibly holding that even just refraining from doing any melacha is enough for tosefet [[shabbat]] and you don't even have to have it in mind.</ref> | *Rav Doniel Neustadt in http://www.torah.org/advanced/weekly-halacha/5762/lechlecha.html quotes Aruch HaShulchan 261:2, Eretz Tzvi 60, Yabia Omer 7:34, Chidushei Ra'ah [[Berachos]] 26b, Beiur Hagra O.C. 393:2 and Chayei Adam 5:2, Shevet ha-Levi 10:50, Imrei Shalom 4:18 as possibly holding that even just refraining from doing any melacha is enough for tosefet [[shabbat]] and you don't even have to have it in mind.</ref> | ||
