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Making Early Shabbat: Difference between revisions

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Text replace - "Mishna Berurah" to "Mishna Brurah"
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* The S”A 235:1 concludes that even though the halacha accepts the opinions that one doesn’t fulfill Shema before [[Tzet HaKochavim]] if one is praying in a minyan which is praying Arvit before [[Tzet HaKochavim]] one should still pray Shema with the Brachot together with the minyan and repeat Shema after [[Tzet HaKochavim]]. (See further discussion there). </ref> Acceptance of [[Shabbat]] before that time is null and void. <Ref>Mishna Brurah 267:4 </ref>
* The S”A 235:1 concludes that even though the halacha accepts the opinions that one doesn’t fulfill Shema before [[Tzet HaKochavim]] if one is praying in a minyan which is praying Arvit before [[Tzet HaKochavim]] one should still pray Shema with the Brachot together with the minyan and repeat Shema after [[Tzet HaKochavim]]. (See further discussion there). </ref> Acceptance of [[Shabbat]] before that time is null and void. <Ref>Mishna Brurah 267:4 </ref>
===Saying [[Kiddush]] after making early Shabbat===
===Saying [[Kiddush]] after making early Shabbat===
# One is permitted to do Kiddish and the Friday night meal before nightfall, however it's preferable to have at least a [[Kezayit]] of food after nightfall. <ref> Bach 473 writes that one can't have the [[Shabbat]] meal before nightfall. However, Taz argues and permits having a meal before nightfall. Chaye Adam ([[Shabbat]] 6:2) and Mishna Berurah 267:5 rule that one can have one's meal early but one should preferably have a [[Kezayit]] of food after nightfall to satisfy the opinion of the Bach. </ref>
# One is permitted to do Kiddish and the Friday night meal before nightfall, however it's preferable to have at least a [[Kezayit]] of food after nightfall. <ref> Bach 473 writes that one can't have the [[Shabbat]] meal before nightfall. However, Taz argues and permits having a meal before nightfall. Chaye Adam ([[Shabbat]] 6:2) and Mishna Brurah 267:5 rule that one can have one's meal early but one should preferably have a [[Kezayit]] of food after nightfall to satisfy the opinion of the Bach. </ref>
# If one accepted [[Shabbat]] early one may say [[Kiddush]] <Ref> In Gemara Brachot 27b Shmuel says that if one accepted [[Shabbat]] early one may make Kiddish early (before nighttime). This is brought as halacha by the Rif (Brachot 18b, on the bottom), Rosh (Brachot 4:6, at the end), and Rambam ([[Shabbat]] 29:11). The S”A 267:2 writes that one may even before nighttime implying that one may make Kiddish early. The Mishna Brurah 267:5 writes explicitly that one may make Kiddish before nighttime.  
# If one accepted [[Shabbat]] early one may say [[Kiddush]] <Ref> In Gemara Brachot 27b Shmuel says that if one accepted [[Shabbat]] early one may make Kiddish early (before nighttime). This is brought as halacha by the Rif (Brachot 18b, on the bottom), Rosh (Brachot 4:6, at the end), and Rambam ([[Shabbat]] 29:11). The S”A 267:2 writes that one may even before nighttime implying that one may make Kiddish early. The Mishna Brurah 267:5 writes explicitly that one may make Kiddish before nighttime.  
* [The Mishna Brurah 267:5 writes the reason one may make Kiddish before nightfall is because the acceptance of [[Shabbat]] early makes it considered as if it was already [[Shabbat]]. See Yalkut Yosef ([[Shabbat]] vol 1 pg 201-4) who discusses how the Rambam could hold of this considering that he omits the entire idea of Tosefet [[Shabbat]] (accepting [[Shabbat]] early).] </ref> and eat the Friday night meal before nighttime. However, some argue that one doesn’t fulfill one’s obligation before nighttime and so some say one shouldn’t start one’s meal until [[Tzet HaKochavim]] and some say that one should eat at least a [[Kezayit]] of bread after nightfall. <Ref>The Bet Yosef 267:2 quotes the Mahari Avuhav who infers from the Rosh who says that one should wait to have Matza on [[Pesach]] after nightfall that on a regular [[Shabbat]] one could fulfill one’s obligation of the [[Shabbat]] meal before nighttime. The Magan Avraham 267:1 (at the end) agrees that from many Rishonim it’s implied that one who makes early [[Shabbat]] may have one’s meal early, however, the Shelah and Bach say that one must have at least a [[Kezayit]] of bread after [[Tzet HaKochavim]]. Mishna Brurah 267:5 rules that preferably one should be concerned for the strict opinions to have at least a [[Kezayit]] of bread after nightfall. Yalkut Yosef ([[Shabbat]] vol 1 pg 201-4) agrees that preferably one should be concerned for the strict opinions one’s entire meal after nightfall. </ref>
* [The Mishna Brurah 267:5 writes the reason one may make Kiddish before nightfall is because the acceptance of [[Shabbat]] early makes it considered as if it was already [[Shabbat]]. See Yalkut Yosef ([[Shabbat]] vol 1 pg 201-4) who discusses how the Rambam could hold of this considering that he omits the entire idea of Tosefet [[Shabbat]] (accepting [[Shabbat]] early).] </ref> and eat the Friday night meal before nighttime. However, some argue that one doesn’t fulfill one’s obligation before nighttime and so some say one shouldn’t start one’s meal until [[Tzet HaKochavim]] and some say that one should eat at least a [[Kezayit]] of bread after nightfall. <Ref>The Bet Yosef 267:2 quotes the Mahari Avuhav who infers from the Rosh who says that one should wait to have Matza on [[Pesach]] after nightfall that on a regular [[Shabbat]] one could fulfill one’s obligation of the [[Shabbat]] meal before nighttime. The Magan Avraham 267:1 (at the end) agrees that from many Rishonim it’s implied that one who makes early [[Shabbat]] may have one’s meal early, however, the Shelah and Bach say that one must have at least a [[Kezayit]] of bread after [[Tzet HaKochavim]]. Mishna Brurah 267:5 rules that preferably one should be concerned for the strict opinions to have at least a [[Kezayit]] of bread after nightfall. Yalkut Yosef ([[Shabbat]] vol 1 pg 201-4) agrees that preferably one should be concerned for the strict opinions one’s entire meal after nightfall. </ref>