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Lo Titgodedu: Difference between revisions
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# Some say that there is no prohibition of Lo Titgodedu when it comes to praying according to one's family [[minhag]] of davening in a shul which is davening according to a different minhag.<ref>Yalkut Yosef (Tefillah v. 1 pp. 399-403), Yabia Omer O.C. 6:10 (see also Yabia Omer E.H. 6:14:6 regarding the logic he presents about how the disputes between Ashkenazim and Sephardim are long standing and do not pose a question of Lo Titgodedu like two bet din's in one city).</ref> | # Some say that there is no prohibition of Lo Titgodedu when it comes to praying according to one's family [[minhag]] of davening in a shul which is davening according to a different minhag.<ref>Yalkut Yosef (Tefillah v. 1 pp. 399-403), Yabia Omer O.C. 6:10 (see also Yabia Omer E.H. 6:14:6 regarding the logic he presents about how the disputes between Ashkenazim and Sephardim are long standing and do not pose a question of Lo Titgodedu like two bet din's in one city).</ref> | ||
# There is a long discussion of whether it is Lo Titgodedu for some people in one minyan to wear [[Tefillin]] on [[Chol HaMoed]] and others not to. See [[Wearing Tefillin on Chol HaMoed]]. | # There is a long discussion of whether it is Lo Titgodedu for some people in one minyan to wear [[Tefillin]] on [[Chol HaMoed]] and others not to. See [[Wearing Tefillin on Chol HaMoed]]. | ||
# Regarding the practice of standing during [[Kriyat HaTorah]], see S"A 146:4 and Sh"t Betzel Chachma 5:1. | |||
==Sources== | ==Sources== | ||
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