Lighting Chanukah Candles: Difference between revisions
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→Getting benefit from the light of the candles
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# A minimal task that is for a mitzvah is permitted, but learning by the light of the candles isn’t considered a minimal task.<Ref> Beiur Halacha 673:1, quoted by Yalkut Yosef (Kitzur S”A 673). </ref> | # A minimal task that is for a mitzvah is permitted, but learning by the light of the candles isn’t considered a minimal task.<Ref> Beiur Halacha 673:1, quoted by Yalkut Yosef (Kitzur S”A 673). </ref> | ||
# It is permitted to walk by the light of the Chanuka candles and that isn't considered benefiting.<ref>Yalkut Yosef (Moadim Asur Lishtamesh Lorah n. 3). One proof is the Yerushalmi that the Rosh (Seder Avodat Yom Kippur, cited by Bet Yosef 621:4) quotes that the Kohen Gadol would walk in the Kodesh Kadoshim by the light of the Aron. However, the Zohar 3:16a implies that the Kohen Gadol would close his eyes.</ref> | # It is permitted to walk by the light of the Chanuka candles and that isn't considered benefiting.<ref>Yalkut Yosef (Moadim Asur Lishtamesh Lorah n. 3). One proof is the Yerushalmi that the Rosh (Seder Avodat Yom Kippur, cited by Bet Yosef 621:4) quotes that the Kohen Gadol would walk in the Kodesh Kadoshim by the light of the Aron. However, the Zohar 3:16a implies that the Kohen Gadol would close his eyes.</ref> | ||
# Therefore, the minhag is to light a Shamash (Heb. שמש; lit. service) candle so that if one does use the light of the candles it’ll be permitted because of the Shamash.<Ref> Yalkut Yosef (Kitzur S”A 673) </ref> | # Therefore, the minhag is to light a Shamash (Heb. שמש; lit. service) candle so that if one does use the light of the candles it’ll be permitted because of the Shamash.<Ref>Shulchan Aruch O.C. 673:1, Yalkut Yosef (Kitzur S”A 673). Biur Halacha 673:1 s.v. yehey cites a dispute whether one can use all of the candles once there is a shamash or only next to the shamash. </ref> | ||
# The Shamash should be placed slightly higher than the other candles or recognizable distant from the others. <Ref> Yalkut Yosef (Kitzur S”A 673)</ref> | # The Shamash should be placed slightly higher than the other candles or recognizable distant from the others.<Ref> Yalkut Yosef (Kitzur S”A 673)</ref> | ||
# Nowadays, when we have electric lights if the lights are on, some say one doesn’t need a Shamash and some say it’s still part of the Minhag.<Ref> Rav Kanievsky (Sefer Yamei Hallel VeHodah 25 note 11) says that the Minhag applies even if there’s electric candles. Rav Shlomo Zalman Aurbach (Berchat Moshe; quoted by Halichot Yosef pg 319) says if there are electric lights one doesn’t need a Shamash. </ref> | # Nowadays, when we have electric lights if the lights are on, some say one doesn’t need a Shamash and some say it’s still part of the Minhag.<Ref> Rav Kanievsky (Sefer Yamei Hallel VeHodah 25 note 11) says that the Minhag applies even if there’s electric candles. Rav Shlomo Zalman Aurbach (Berchat Moshe; quoted by Halichot Yosef pg 319) says if there are electric lights one doesn’t need a Shamash. </ref> | ||
